Monday, February 17, 2014

Free "How to Make Drums" eBook

I began making rawhide frame drums in 1989 after attending my first shamanic drum circle. Birthing shamanic drums became a passion that continues to this day. Crafting and playing a drum that you have made yourself is eminently more satisfying than playing any other. A drum of your own creation will be imbued with your own unique essence. It will become a powerful extension of your essential self. Moreover, the spirit of a drum will pass through your hands into the drum as you make it. As master drummaker Judith Thompson put it, "Making a drum is like pulling your heart together and giving birth to a new part of yourself." To guide you in drum making, I highly recommend the book, How to Make Drums, Tomtoms, and Rattles by Bernard S. Mason. He gives detailed practical instructions on how to craft frame drums, from processing the rawhide to bending wooden slats into hoops. This classic 1938 edition is now a free public domain eBook. Download How to Make Drums.epub.
 
The healing power of a drum is based on the trinity of spirits inherent in the animal skin and the tree that make up the drum and the human player who brings it to life. The spiritual essence of your drum will be determined by the materials that go into its construction. When choosing an animal skin for your drum, take into consideration what animal energies, abilities, and characteristics you would like to invoke. The skin is the vocal chord of the drum’s spirit. Tuvan ethnographer Mongush Kenin-Lopsan explains, "Sounding the drum animates or enlivens it, giving voice to the spirit of the animal whose skin is struck with the beater." Tuvan shamans often name their drums after the animals whose skins are stretched across their frames.

The birth of a shamanic drum adds a new branch to the World Tree/Tree of Life. The drum is connected to the World Tree through the wood of the frame and its association through all trees back to the First Tree. The cedar is known as the Tree of Life by various indigenous peoples; hence cedar wood is often used for drum frames. Cedar frame drums are both lightweight and resonant. Red and yellow cedar both work well. In some cultures, the wood for the frame ideally comes from a lightning-struck tree, bringing the power of instantaneous transformation into the drum. Lightning here is also a metaphor for the striking clarity of the shaman’s reborn soul as it rises from the ego death of his or her initiation.

Keep in mind that your drumstick or beater has a spirit and sound of its own. The best beaters for frame drums are made of strong hardwood with a padded, leather covered head. You can decorate your beater with fur, feathers, beadwork, or engrave sacred symbols into it. Different beaters work better with different drums to bring out the tone qualities. There are hard beaters, semi-hard beaters, soft beaters, and rattle beaters, which are simply beaters with a rawhide or gourd rattle attached to the base of the handle opposite the head. In Tuva, the rattle beater or orba, with its head covered with animal fur and metal rings attached for rattling, is in part for practicing divination and drawing the attention of the spirits. The snare sounds associated with metal, stone, and bone rattles attached to beaters and drum frames are described as "spirit voices."


Tuesday, February 11, 2014

Blue Morpho Cannabis Shamanism

Blue Morpho Butterfly
Hamilton Souther, founder of Blue Morpho Cannabis Shamanism (BMCS) and the Cannabis Shamanism movement, unveiled recently the BMCS discipline. According to Souther, "This discipline guides people to the profound medicinal, visionary, spiritual, and healing properties of cannabis."

Souther utilizes cannabis, within the framework of a shamanic ceremony, in order to generate an authentic spiritual experience. Participants in Souther's ceremonies have reported the cannabis ceremony to be as life changing as their Ayahuasca ceremonies with him in Peru, which have been prominently featured in National Geographic. They experienced transcendental states of consciousness that also led to increased effectiveness in every aspect of their life, job, relationships and family.

Souther commented, "The ceremony is a focused use of a medicinal plant for a heightened purpose of spiritual growth, personal development and exploration of higher states of consciousness, as well as, self-development, physical and emotional healing, removal of personal blocks, and improving your everyday life experience." Souther continued, "Under no circumstances is this about abusing cannabis or escaping, but rather, a responsible use that benefits individuals, community and society. These ceremonies redefine one's connection and respect for the plant. BMCS is a doorway to authentic spiritual experiences in guided shamanic ceremonies that can only be facilitated by certified Ceremonial Guides, whom I have trained."

About Hamilton Souther

Hamilton Souther is a Master Ayahuasca & Cannabis Shaman. He focuses his work on authentic traditional and modern disciplines of shamanism. Bilingual in English and Spanish, he has a Bachelors degree in Anthropology, and has practiced shamanism worldwide. Legendary Master Shamans Alberto Torres Davila and Julio Llerena Pinedo gave Hamilton the title of Master Shaman after completing an apprenticeship under the tutelage of the two. Over the last 12 years, he has guided thousands of participants into shamanic states of consciousness and has transformed shamanism into an accessible spiritual modality for westerners. Within that development Hamilton has been able to heal westerners of depression, anxiety, drug addiction and PTSD. His ceremonies also help people find their deepest purposes and goals in life.

For more information about Hamilton Souther and Blue Morpho Cannabis Shamanism, visit
www.bluemorphocannabisshamanism.com.

Tuesday, February 4, 2014

Medicine Wheel Peace Gathering

Bavado, Rainbow Thunder Heart of the Eastern Shoshone Nation, Wind River, WY is coming to Salem, OR to share through medicine wheel ceremony how to clear, cleanse and balance Mother Earth. Through vibration and sound, Bavado will create a crystal grid to assist 'us' (the stewards) in healing the drought in our area. This is a community event full of celebration! Please bring a percussion or musical instrument to participate in the event. Afterwards there will be a potluck so bring a yummy dish or snack. When: Saturday, February 16, 2014 from 1 to 4 pm. Where: Center for Inner Awareness, 2111 Front St. NE, Bldg 3, Suite 3-209, Salem, OR 97301. Cost: $25. Contact Bavado: 360-515-8020 or Laura: 503-422-3865. Download event flyer.

Tuesday, January 28, 2014

How to Connect with Your Shamanic Drum

As a drum circle facilitator, I get asked a lot about how to work with shamanic drums. Drums are an essential part of shamanic work; we use them for journeying, healing and celebration, both for ourselves and for the community. Additionally, the shamanic techniques of extraction, soul retrieval and divination can all be performed with the drum. Yet many people I meet who acquire a drum say they want to work with it but they are not sure how to. Connecting with the spirit of the drum is the first step in learning how to work with it.

There are many ways to connect with a drum. Some shamanic practitioners craft their own drums. A drum of your own creation will be imbued with your own unique essence. It will become a powerful extension of your essential self. Moreover, the spirit of a drum will pass through your hands into the drum as you make it. Other practitioners may choose to purchase drums, and then decorate them in ways that infuse their own energy into it. 

One of the best ways to connect with a drum is by journeying to meet the spirit of your drum. Begin by smudging the drum, and then call upon the spirit of the drum and ask it to come to you and become your ally. To support your journey, you can play the drum you are working with or listen to a shamanic journey drumming recording while holding the drum. 

When you meet the spirit of the drum, it may teach you some special ways you can use the drum for your shamanic work that you did not know before. It may have a specific name, purpose or type of energy (for example some feel very grounding, others more ethereal). Your drum may wish to be played, decorated or stored in a particular way. It may teach you a rhythm for invoking and enlivening it. When a helping spirit is invoked, there is often an accompanying rhythm that comes through. Be open to the possibilities. 

If the initial communication with the spirit of the drum is not very clear, that's OK. Journeys like this can be repeated a number of times, in fact it is a good thing to do just to develop an ongoing relationship. You can journey to connect with the spirit of your drum as often as you like. To learn more, read "Waking the Drum." 

Tuesday, January 21, 2014

What is a shamanic drumming circle?

What is a shamanic drumming circle you may ask? You might say that all drumming provides healing benefits and all drum circles provide the opportunity to also experience the group energy of drumming together in community. In this post, however, I am speaking of a circle whose focus is on connecting with spirit and each other in ways that promote healing and learning. This is a place for shamanic practitioners to get together for learning, healing, and the direct revelation of spiritual guidance. It is a facilitated circle, but the leader is facilitating a shamanic ritual rather than a musical event. Unlike a free-form or polyrhythmic drumming circle, shamanic drumming is generally simple and repetitive, often considered as a form of prayer or method of trance induction, rather than as music or entertainment. Musical considerations are minimal in shamanic circling. The group's focus is on the spiritual intention or the energy of what is being played. The objective in shamanic drumming is for everyone to play in unison, which facilitates shamanic trance and entrainment, synchronizing each participant's heart and metabolic rhythm with the drum beat. Shamanic drumming circles serve many functions. Foremost among them are:

1. Providing a consistent, safe and supportive space to practice shamanism;
2. Acquiring shamanic knowledge through collaborative sharing and from helping spirits through direct revelation;
3. Deepening the participants' relationships with their helping spirits through shamanic practice;
4. Providing help, healing and support for individuals and for the community;
5. Developing key drum skills such as rhythmicity, ensemble playing and therapeutic drumming.

Click here to look inside my "Shamanic Drumming Circles Guide."