Wisdom of the Thunder Beings

The Thunder Beings are a related family of divine beings who bring about weather changes such as thunder, lightning, wind and rain. Through their power abiding in the atmosphere, they sustain the Earth and protect the people. Through lightning, they directly purify the air we breathe, the water we drink, and the earth we cultivate. They create a world-wide lightning display that produces and maintains the heartbeat frequency (Schumann resonance) of the Earth's electromagnetic grid. Their holy medicine includes creativity, fertility, protection, peace, harmony, balance, compassion, wisdom, enlightenment, death and rebirth. Through the Thunder Beings, all life has been created, is sustained and will be destroyed. They sustain balance and destroy imbalance, the cause of suffering.
 

From time immemorial, people have worshiped the Thunder Beings. They are the source of all ideological, religious and spiritual transmission. The early cultures attribute their belief systems to the teachings of rain gods and goddesses. Their myths tell of how rain deities created the world, humans and all life. They came down to Earth in the distant past and gave humanity language, law, the arts, spiritual sciences, wisdom and knowledge. The Thunder Beings were instrumental in teaching their mortal cousins how to properly honor and commune with the spirits to gain their blessings.
 

The core beliefs and principles of all spiritual cultural traditions come from the Thunder Beings. The Native American spiritual traditions originated from the rain deities known as Wakinyan, Animiki and Kachinas. The Mongolian shamanic traditions originated from the sky deity known as Tengri. The Maya shamanic traditions originated from the lightning deities known as Chaac, K'awiil and Yaluk. The Chinese Taoist traditions originated from a thunder god known as Lei Kung. The Australian Aboriginal shamanic traditions originated from the cloud and rain spirits known as Wandjina. They are the roots of all integral shamanic and wisdom traditions.  
 

Among the Yoruba people of West Africa, the orisha (god) of thunder is known as Shango. Shango is renowned for his oshe, a double-headed battle-ax, as well as the double-headed bata drum he uses to summon rain storms. The orishas are the powerful divine spirits of the Yoruba religion. They are the creator and sustainer of all things. They are the manifestations of primordial energies, both creative and destructive. They are the conduits by which life and all cultural wisdom entered the world. Like all of the Yoruba gods, Shango is both a deified historical ancestor and a divine natural spiritual force. Orishas enter the mortal world, complete epic feats, live, die and then are reincarnated into the world to complete even more amazing tasks. They are immortal energies that represent a core part of Yoruba philosophy and belief.
 

Every spring, the Lakota people gather at Black Elk Peak in the sacred Paha Sapa (Black Hills) for the "Welcome Back the Thunders" ceremony. The Lakota ceremonial season begins with the return of the Wakinyan or Thunder Beings. According to legend, the Wakinyan are huge winged beings that humans cannot see because they are shielded by thick clouds. Thunder is made by the sound of their voices, and lightning is created when they open and close their eyes. The Wakinyan created wild rice and gave the Lakota the spear, the tomahawk and pigments to make them impervious to weapons. The annual vernal equinox ceremony ends with Lakota teens carrying a sacred pipe and food offerings to the top of Black Elk Peak. As the highest point in the Paha Sapa, the Lakota consider it to be the most appropriate spot to bring prayers to Wakan Tanka (Great Mystery).
 

Among the Pueblo people of the American Southwest, the deities known as kachinas bring the rain for their three main crops: corn, beans and squash. Puebloans believe that kachinas are divine spirits present in features of the natural world such as clouds, winds, thunder and rain. They are also ancestral spirits that help connect humans with the spirit world. They come to the human realm to collect the people's prayers and take them back to the spirit realm. The kachinas dwell in sacred mountains and other holy places, but spend half of each year living near Pueblo villages. During this time, the men of kachina societies perform traditional ceremonies linked with the presence of the spirits. They wear costumes and elaborate masks and perform songs and dances associated with specific kachinas. The Puebloans say that during these rituals each dancer is transformed into the spirit being represented.
 

In the Asian traditions, the Thunder Beings are responsible for expressing the higher truth of spiritual reality, safeguarding it and disseminating it for the benefit of all beings. The essence of the Asian spiritual traditions is the direct experience of enlightenment--of perfect tranquility and unconditional bliss. This experience is fully attained through the Thunder Beings by virtue of their mystical thunder and lightning blessings. In Tantric Buddhism, their names and images are used in visualization-based meditations to awaken the mind. Through the proper use of these images and sacred sound in meditation, we can liberate our minds from suffering.
 

The Thunder Beings are invisible, yet out of compassion they reveal themselves through thunder, lightning, wind and rain. Their visible manifestation or mystical visitation is universally one of storm-display. Even though there is great destructive rage in storms, in truth this is merely a means of ushering in peace, of clearing great obstructions. Everything that the Thunder Beings do has the effect of bringing about peace and harmony.
 

Thunder Beings are perfect and beyond suffering. Nature is their manifestation; it is quite beautiful and harmonious. Where there is calamity, the cause is poor human activity, such as war, pollution and environmental devastation. There is little peace on Earth because there is little peace in our hearts. In order to establish it, we must diligently work for it through meditation and through compassionate activity. Meditation--whether it's silent or drumming up a storm--increases our wisdom and insight, our capacity to be of true help to others. Wisdom is the light of the Thunder Beings shining through our heart. It is the lightning within us striking its way out.

Thunder Medicine

I love the sound of thunder. It is so powerful and primal. It resonates to my very core. Nothing heightens my senses like the voice of the Thunder Beings. Whenever I hear the rumbling thunder I take a moment to acknowledge and thank these divine beings for the work they do and the blessings they bestow upon the Earth. 

Every spring the Thunder Beings arise in the Sky and adorn themselves in cloud, thunder, lightning, wind, and rain. They are the force behind all weather changes and sustain life on Earth. They travel in the clouds and lightning and speak through the thunder. Their medicine and gift is balance, change, and renewal. The Thunder Beings are a force for both dissolution and re-creation. They are nature's way of breaking down the archetypal patterns of an old cycle in preparation for a new cycle. Divergent polar forces pull apart obsolete patterns, allowing new patterns to form. "In all traditions it is Thunder Beings who govern nature and all life; they are the creators. They sustain balanced life, and destroy imbalance, the cause of suffering."1 

The Thunder Beings bring the storms that nourish and renew the Earth Mother. Thunder Beings create a storm to overcome static tensions, clearing the way for the rainbow of peace and harmony. The greater the obstructions to harmony the more destructive the storm must be in order to clear away those obstructions. Storm represents that moment when the clouds gather, lightning strikes, and the rain bursts forth, a quintessentially creative moment. Storm quickens the emergence and manifestation of life. 

The Thunder Beings proclaim the sacred union of Father Sky and Mother Earth through bolts of lightning. Like thunderbolts, we humans are a bridge that connects Earth and Sky. Like Mother Earth and Father Sky, we are both yin/female and yang/male in nature. Only when yin and yang are in balance within us, are we able to effectively channel usable energy. Achieving balance requires that we release our fears, plow old habits under, and cultivate new growth. By asking the Thunderers to assist us in achieving balance we learn how to tap into their energy and utilize it creatively. We learn how to revitalize ourselves and grow. Mongolian shamans believe that this balance, called tegsh, is the only thing that is truly worth pursuing in this world. When humans lose it, they create imbalance within the web of life. It then requires the unity of all colors, all cultures, working together to bring the web back into balance. 

Within all traditions, we supplicate the Thunder Beings to bestow their enlightenment upon us as the lightning enlightens the earth. Whenever I supplicate the Thunder Beings for assistance, I make an offering of tobacco or cornmeal. I call upon them only when there is a real need. I approach them with humbleness and humility, becoming like a hollow bone through which their life force may flow to be used as needed, then returned to the Earth Mother.

In the Plains shamanic traditions, a person who is visited by a Thunder Being in a dream, a vision, or in person becomes a heyoka or "contrary." Customarily, this heyoka then begins to behave in ways that are contrary to the conventional norms of the dominant culture. The heyoka behaves in such a manner in order to awaken society to innovative and better ways of doing things. Thus, the heyoka becomes the human counterpart of the Thunder Beings, who continually break down the existing order and create a new arrangement from the pieces. 

Thunder Drumming

Because there is such great turmoil in the world today, it would be beneficial if more of us established an intimate relationship with the Thunder Beings. We can relate to them in storms and nature, but primarily we must seek them within. The drum can help us immeasurably in this quest. The drum personifies the creative spirit and energy of the Thunder Beings. The drum, like the Thunder Beings, is a catalyst that unites masculine and feminine energies, generating life force or chi. It quickens us with the vital energy needed to confront the world's dissonant negative energies and transmute them into peaceful, balanced, and harmonious energies. The drum is a safe and powerful vehicle for traversing the inner world, which is a microcosm of the outer world.

I recorded a CD to support the listener in making shamanic journeys to reconnect with the Thunder Beings. Thunder Beings Journey Drumming is available at Amazon. This unique shamanic drumming CD presents four rhythm archetypes from the I Ching for practical journey work. The four archetypal rhythms of the Thunder Beings are the trigrams Thunder, Fire (or Lightning), Wind and Water (or Rain). The four drumming tracks contain the archetypal rhythms of the Thunder Beings: thunder, lightning, wind, and rain. Each track has 15 minutes of uninterrupted solo drumming with callback, providing a means of exploring and developing the inner self. We can journey within to access information and energies that can help awaken us and restore us to wholeness. Entraining to these primordial rhythms, we experience them directly and discover our rhythmic interconnections. Through the integration of these rhythmic patterns, we reconnect to our core, enhancing our sense of empowerment and creative expression. 

Humanity is the nexus that unites Mother Earth and Father Sky. It is our destiny to bring them into accord, to harmonize the cosmic and the terrestrial. It is our fate to stand between Earth and Sky. When we resist our fate, we suffer. When we accept it, we are happy.

References

1. Samudranath, Cities of Lightning, Lightning Bolt Press, 2000.

Shamanic Skiing

by Michael Drake

I love to ski and shamanize. For the past two weeks, I have been camping and cross-country skiing in the mountains of sunny Central Oregon. The spring skiing has been excellent at the Mt. Bachelor Nordic Ski Center. I camp most nights a few miles below the Nordic center at the Virginia Miessner Nordic Snow Park. Meissner is a great place to camp because the ample parking area is free of snow and has vault toilets, along with a 30 foot diameter warming yurt. I sleep like a monk in a mummy bag on a mattress inside a fiberglass canopy mounted on the back of my pickup.

Each morning, I arise early to greet the sun with song and prayers. I then cook a simple meal of oatmeal with dried cranberries, chopped almonds, and green tea. After breakfast, I am ready to begin shamanic skiing; my offering to "all our relations." As I kick and glide along the groomed trails, I sing songs to the forest and mountain spirits. I sing to the plants, birds, and animals. I pause to touch and connect with the elder mountain hemlocks along the trail. I thank them for the oxygen that I breathe and send out prayers of gratitude to the tree of life. I thank the Thunder Beings for sending down a glorious white blanket of snow to totally neutralize the harmful causes of disease.

On my final morning of skiing, Thunder Beings arise in the Sky and adorn themselves in dark clouds over nearby Newberry Volcano. As I return to the Nordic lodge, the Thunder Beings speak through a clap of rolling thunder. It resonates to my very core. Nothing heightens my senses like the voice of the Thunder Beings. Whenever I hear the rumbling thunder, I take a moment to acknowledge and thank these divine beings for the work they do and the blessings they bestow upon the Earth. Through lightning they directly purify the air we breathe, the water we drink, and the earth we cultivate. I supplicate the Thunder Beings to bestow their enlightenment upon us as the lightning enlightens the Earth.   

After sunset, as I do each evening, I enter the nearby yurt and begin another round of shamanizing. I call in the spirits and I improvise an evening of shamanic music. I open portals to the spirit world with voice, rattle, drum, and flute.  Alone in a mountain yurt, I offer myself as a vehicle of healing. That is how I choose to relate to the spirit world. Interesting, mind-bending things often happen on such evenings, but that is another story.

At the end, after dedicating the power which has been generated by the performance, I close the circle. I then crawl into my sleeping bag; tired, yet vibrant. My heart is wide open and blissful. I love reconnecting with the spirits in the vibrant, volcanic mountains where my shamanic journey began so many years ago.

Vernal Equinox: Return of the Thunder

Throughout human history, people in the northern parts of the world have celebrated the Rites of Spring, marking the end of earth's winter sleep and the start of spring when everything is reborn. Spring arrives when the earth is tilted so that the sun is directly over the equator. In the Northern Hemisphere, the first day of spring is on or about March 21. This is the day of the Vernal Equinox. Vernal means spring; Equinox means equal night. Night and day are the same length, each lasting exactly twelve hours on this day. It is at this time when light and darkness are in balance. The forces of feminine and masculine energy, yin and yang, are also in balance at this time. The 2011 Vernal Equinox will occur on Sunday, March 20 at 4:21 pm Pacific time (23:21 GMT).

Ancient cultures connected spring with the return of life to the earth. The return of spring in ancient times was of more consequence than it is to us today because winter food and fuel storages ended, inclement weather waned, and crops could be planted. Pagan customs such as lighting fires at sunrise for renewed life and protection of the crops still survive in South America as well as in Europe. 

In China, the Vernal Equinox has always been celebrated as the time of new beginnings, of action, of planting seeds for future grains, and of tending gardens. Spring is a time of the earth's renewal, a rousing of nature after the cold sleep of winter. The life energy, symbolized by Thunder, erupts from the depths in early spring to awaken the dormant seeds to new life. The yearly cycle begins in the spring (east) when Thunder quickens the renewal of life. Winter still has its grip on the land, but the days are lengthening and the light is growing stronger by the day.  

Thunder Medicine

Every spring the Thunder Beings arise in the Sky and adorn themselves in cloud, thunder, lightning, wind, and rain. They are the force behind all weather changes and sustain life on Earth. They travel in the clouds and lightning and speak through the thunder. Their medicine and gift is balance, change, and renewal. The Thunder Beings are a force for both dissolution and re-creation. They are nature's way of breaking down the archetypal patterns of an old cycle in preparation for a new cycle. Divergent polar forces pull apart obsolete patterns, allowing new patterns to form. "In all traditions it is Thunder Beings who govern nature and all life; they are the creators. They sustain balanced life, and destroy imbalance, the cause of suffering."¹

The Thunder Beings bring the storms that nourish and renew the Earth Mother. Thunder Beings create a storm to overcome static tensions, clearing the way for the rainbow of peace and harmony. The greater the obstructions to harmony the more destructive the storm must be in order to clear away those obstructions. Storm represents that moment when the clouds gather, lightning strikes, and the rain bursts forth, a quintessentially creative moment. Storm quickens the emergence and manifestation of life.

The Thunder Beings proclaim the sacred union of Father Sky and Mother Earth through bolts of lightning. Like thunderbolts, we humans are a bridge that connects Earth and Sky. Like Mother Earth and Father Sky, we are both yin/female and yang/male in nature. Only when yin and yang are in balance within us, are we able to effectively channel usable energy. Achieving balance requires that we release our fears, plow old habits under, and cultivate new growth. By asking the Thunderers to assist us in achieving balance we learn how to tap into their energy and utilize it creatively. We learn how to revitalize ourselves and grow. Mongolian shamans believe that this balance, called tegsh, is the only thing that is truly worth pursuing in this world. When humans lose it, they create imbalance within the web of life. It then requires the unity of all colors, all cultures, working together to bring the web back into balance.

Within all traditions, we supplicate the Thunder Beings to bestow their enlightenment upon us as the lightning enlightens the earth. Whenever I supplicate the Thunder Beings for assistance, I make an offering of tobacco or cornmeal. I call upon them only when there is a real need. I approach them with humbleness and humility, becoming like a hollow bone through which their life force may flow to be used as needed, then returned to the Earth Mother.

In the Plains shamanic traditions, a person who is visited by a Thunder Being in a dream, a vision, or in person becomes a heyoka or "contrary." Customarily, this heyoka then begins to behave in ways that are contrary to the conventional norms of the dominant culture. The heyoka behaves in such a manner in order to awaken society to innovative and better ways of doing things. Thus, the heyoka becomes the human counterpart of the Thunder Beings, who continually break down the existing order and create a new arrangement from the pieces.

Thunder Drumming

Because there is such great turmoil in the world today, it would be beneficial if more of us established an intimate relationship with the Thunder Beings. We can relate to them in storms and nature, but primarily we must seek them within. The drum can help us immeasurably in this quest. The drum personifies the creative spirit and energy of the Thunder Beings. The drum, like the Thunder Beings, is a catalyst that unites masculine and feminine energies, generating life force or chi. It quickens us with the vital energy needed to confront the world's dissonant negative energies and transmute them into peaceful, balanced, and harmonious energies. The drum is a safe and powerful vehicle for traversing the inner world, which is a microcosm of the outer world. I recently recorded a CD to support the listener in making shamanic journeys to reconnect with the Thunder Beings: 

Thunder Beings Journey Drumming

References 

1. Samudranath, Cities of Lightning, Lightning Bolt Press, 2000.