Celebrating the Day of the Dead

The Day of the Dead (Día de los Muertos) is a vibrant and meaningful celebration deeply rooted in Mexican culture, dating back thousands of years to Indigenous traditions. Every year, from October 31st to November 2nd, families across Mexico and beyond come together to honor their deceased loved ones, celebrating life, death, and the enduring bond between the living and the dead.
 

This festival, while often misunderstood, is far from being a somber or morbid occasion. Instead, it's a joyous, colorful event, filled with laughter, music, and love. It is a celebration of life, the legacies of the departed, and the unbreakable connection between generations. In this post, we'll explore the origins, customs, and significance of the Day of the Dead, and why it continues to resonate around the world.
 

Origins of the Day of the Dead 

 

The roots of the Day of the Dead can be traced back to the pre-Columbian civilizations of Mesoamerica, including the Aztec, Maya, and Toltec cultures. These ancient peoples held a cyclical view of life and death, seeing them as interconnected parts of existence. Rather than fearing death, they believed that the dead remained with the living in spirit, and that death was not an end but a transition to another form of life.
 

The Aztecs, in particular, had a month-long festival dedicated to the goddess Mictecacihuatl, known as the "Lady of the Dead," who ruled over the afterlife. After the Spanish colonization in the 16th century, Catholic influences merged with Indigenous beliefs, resulting in the modern version of the Day of the Dead, which coincides with the Catholic holidays of All Saints' Day (November 1) and All Souls' Day (November 2).
 

Key Dates and Their Significance
 

The celebration of Día de los Muertos spans several days, each with its own unique significance:

• October 31st (All Hallows' Eve or Halloween): This day marks the beginning of the celebration. It is believed that on this night, the veil between the living and the dead is at its thinnest, allowing spirits to return to the earthly realm.
• November 1st (Día de los Angelitos): Known as the Day of the Little Angels, this day honors children who have passed away. Families believe that the spirits of deceased children (los angelitos) return to visit their families. Offerings and altars are prepared with toys, sweets, and food that children enjoyed during their lifetime.
• November 2nd (Día de los Difuntos): The final and most important day is dedicated to adult spirits. Families visit cemeteries, bringing food, drinks, and gifts to their loved ones' graves, decorating them with marigold flowers and candles.

Altars (Ofrendas): A Central Tradition
 

One of the most recognizable elements of the Day of the Dead is the creation of ofrendas, or altars, which are set up in homes and cemeteries to honor the deceased. These altars are not meant for worship but to welcome the spirits back to the land of the living, offering them comfort and joy during their brief return.
 

An ofrenda typically includes:

• Photographs of the deceased, serving as a visual reminder of those being honored.
• Cempasúchil (Marigold flowers), often referred to as the flower of the dead, believed to guide spirits with their bright color and strong scent.
• Candles to light the way for the spirits.
• Pan de muerto, a sweet bread baked specifically for the occasion.
• Personal items that the deceased enjoyed during their lives, such as favorite foods, drinks, or objects.
• Sugar skulls (calaveras), which are intricately decorated to represent the vitality of life.

These altars are typically adorned with papel picado (colorful, perforated paper banners) that add a sense of celebration and festivity. Families might also include small crosses or religious images as a nod to the Catholic influence on the holiday.
 

Visiting Cemeteries: A Family Affair
 

On November 2nd, families flock to cemeteries to clean and decorate the graves of their loved ones. This communal act is a powerful reminder of the connection between the living and the dead, and the enduring presence of those who have passed away. It's common to see grave sites adorned with cempasúchil flowers, candles, and photographs, while families gather to share food, reminisce, and even listen to music.
 

In many regions, families will stay in the cemetery overnight, creating a festive atmosphere filled with warmth and laughter. This act of remembrance turns the cemetery from a place of sorrow into a space of joy, where life and death coexist harmoniously.
 

Food and Symbolism
 

Food plays a central role in the Day of the Dead celebrations, and many of the dishes prepared have symbolic meaning. Some of the most popular foods include:

• Pan de muerto: This traditional sweet bread is flavored with orange blossom and anise and often decorated with bone-shaped designs on top, representing the cycle of life and death.
• Tamales: A favorite across Mexico, tamales are often prepared as offerings and shared among family members.
• Mole: A rich, complex sauce often served over chicken, symbolizing the blending of Indigenous and Spanish cultures.
• Calaveras de azúcar (Sugar skulls): These decorative skulls, made of sugar, represent the sweetness of life and the acknowledgment of death as a natural part of the human experience.
  

Sharing these foods not only honors the dead but also brings families together, reinforcing the idea that the Day of the Dead is a celebration of life.
 

Day of the Dead Beyond Mexico
 

While the Day of the Dead is most closely associated with Mexico, its influence has spread far beyond its borders. Many communities in the United States, especially in areas with large Mexican populations, celebrate the holiday with altars, parades, and public festivals. Cities like Los Angeles and San Antonio hold large-scale events that bring together people from different cultural backgrounds to celebrate life, death, and memory.
 

In recent years, the holiday has gained global recognition, in part due to its vibrant imagery and symbolism, as well as popular media representations, such as in the animated film Coco.
 

Conclusion: A Celebration of Life and Legacy
 

The Day of the Dead is much more than a holiday--it's a way of life that honors the past while celebrating the present. It is a time for reflection, remembrance, and gratitude for the lives we've shared and the people we've loved. By embracing both life and death, Día de los Muertos reminds us that love transcends time, and that the memories of those we've lost continue to shape us long after they're gone. As this beautiful tradition continues to evolve and gain recognition across the world, it serves as a powerful reminder that death is not something to fear, but rather, something to embrace as part of the universal human experience.

What is Animism?

Animism, derived from the Latin word "anima" meaning soul or breath, is a belief system that attributes spiritual essence to all things, both animate and inanimate. It is one of the oldest forms of religious beliefs and is often considered the foundation of human spirituality. This blog post explores the concept of animism, its historical context, core beliefs, and its relevance in contemporary society.

 

Historical Context
 

Animism is believed to have originated in the Paleolithic era, long before organized religions took shape. Early humans, deeply connected to their environment, perceived a living spirit in everything around them. Rocks, trees, rivers, animals, and even weather patterns were seen as imbued with spirits. This perspective fostered a profound respect for nature and a recognition of the interconnectedness of all life forms.
 

As human societies evolved, animistic beliefs laid the groundwork for many indigenous and tribal religions. Shamanism, totemism, and various forms of nature worship can be traced back to animistic principles. These practices were not merely spiritual but also integral to the social and cultural fabric of early communities.
 

Core Beliefs of Animism
 

At its heart, animism is about recognizing and respecting the spiritual essence in all things. Here are some of the core beliefs that define animistic traditions:
 

1. Spiritual Interconnectedness
 

Animists believe that everything in the universe is interconnected through a web of spiritual relationships. This includes humans, animals, plants, rocks, rivers, and even celestial bodies. The spirit or soul is not exclusive to living creatures but is inherent in all elements of nature. This interconnectedness fosters a sense of kinship and mutual respect among all entities.
 

2. Spirit Communication
 

In animistic traditions, communication with spirits is a common practice. Shamans, spiritual leaders, or medicine men and women often act as intermediaries between the human world and the spirit world. Through rituals, trances, and other practices, they seek guidance, healing, and wisdom from the spirits.
 

3. Respect for Nature
 

Animism promotes a deep respect for nature and its cycles. Natural features such as mountains, rivers, forests, and animals are revered and often considered sacred. This respect translates into sustainable practices and a harmonious relationship with the environment, emphasizing the importance of preserving natural resources.
 

4. Ancestral Worship
 

Ancestral worship is a significant aspect of animistic belief systems. Ancestors are believed to continue their existence in the spirit world, influencing and guiding the living. Rituals and offerings are made to honor and seek blessings from ancestors, maintaining a strong bond between past and present generations.
 

Animism in Different Cultures
 

Animism is not confined to a single culture or region; it is a universal belief system found across various societies. Here are a few examples of animistic traditions from different parts of the world:
 

1. Indigenous Tribes in North America
 

Many Native American tribes, such as the Lakota, Cherokee, and Navajo, hold animistic beliefs. They view the earth as a living entity and emphasize harmony with nature. The concept of "Wakan Tanka" or the Great Spirit in Lakota spirituality exemplifies the animistic belief in a life force pervading all things.
 

2. African Traditional Religions
 

In Africa, animism is prevalent among various ethnic groups. The Yoruba religion, for instance, recognizes numerous deities and spirits associated with natural elements. These spirits, known as Orishas, play a vital role in the daily lives of the Yoruba people, influencing everything from health to weather.
 

3. Shinto in Japan
 

Shinto, the indigenous religion of Japan, is deeply rooted in animistic beliefs. Kami, or spirits, inhabit natural features such as mountains, rivers, trees, and even human-made objects. Shinto practices involve rituals and offerings to honor these kami, fostering a connection between the physical and spiritual worlds.
 

4. Aboriginal Spirituality in Australia
 

Australian Aboriginal spirituality is inherently animistic. The concept of "Dreamtime" refers to the creation period when ancestral spirits shaped the land and its inhabitants. These spirits continue to exist in the natural world, and Aboriginal rituals and stories reflect their ongoing presence and influence.
 

Relevance of Animism in Contemporary Society
 

In today's world, animism may seem distant from mainstream religious practices, yet its principles remain relevant. The growing environmental movement, with its emphasis on sustainability and respect for nature, echoes animistic values. By recognizing the intrinsic value of all living and non-living things, animism offers a philosophical foundation for ecological conservation.
 

Furthermore, animism encourages mindfulness and a holistic approach to life. It reminds us to see beyond the material and acknowledge the spiritual dimensions of existence. This perspective can foster greater empathy, compassion, and a sense of responsibility toward the planet and its inhabitants.
 

Conclusion
 

Animism, with its profound respect for the spiritual essence of all things, offers timeless wisdom. It teaches us about the interconnectedness of life, the importance of respecting nature, and the value of maintaining spiritual relationships. While modern society may have moved away from animistic practices, the core beliefs continue to inspire and guide those seeking a deeper connection with the world around them. By embracing the principles of animism, we can cultivate a more harmonious and sustainable way of living, honoring the spirit that resides in every aspect of our existence.

The Shamanic Practice of Ancestral Healing

Ancestral healing is a profound aspect of shamanic practice that has been revered in various cultures worldwide for centuries. This ancient method involves connecting with the spirits of our ancestors to address and heal emotional, psychological, and spiritual wounds that are often passed down through generations. By exploring the roots of these issues, individuals can experience significant transformation and liberation from the past. In this post, we will delve into the essence of ancestral healing, its techniques, benefits, and its relevance in contemporary life.
 

Understanding Ancestral Healing
 

Ancestral healing is based on the belief that the experiences and traumas of our ancestors can influence our present lives. These influences can manifest as recurring patterns, unexplained fears, emotional blockages, or even physical ailments. Shamans or shamanic practitioners work to identify and resolve these ancestral issues to bring about holistic healing.
 

In many traditions, it is believed that ancestors continue to exist in a spiritual realm and can communicate with the living. This communication is facilitated by the shamanic practitioner, who acts as an intermediary between the physical and spiritual worlds. By engaging with the ancestors, the practitioner can uncover the source of generational traumas and help release them.
 

Techniques of Ancestral Healing
 

1. Journeying
One of the primary techniques in shamanic practice is journeying. This involves entering a trance-like state, often induced by rhythmic drumming or other repetitive sounds, to travel to the spirit world. During a journey, the practitioner may encounter ancestral spirits and gain insights into the problems affecting the individual or the family. These journeys are deeply personal and can provide powerful revelations and healing.
 

2. Rituals and Ceremonies
Rituals and ceremonies play a crucial role in ancestral healing. These practices can vary widely depending on the cultural background of the practitioner and the person seeking healing. Common elements include offerings, prayers, chants, and symbolic acts designed to honor the ancestors and seek their guidance and support. These rituals create a sacred space where healing can occur.
 

3. Healing through Storytelling
Storytelling is another potent tool in ancestral healing. By sharing the stories of their ancestors, individuals can gain a better understanding of their family history and the patterns that may be influencing their lives. This process helps to humanize the ancestors, making it easier to connect with them and heal any unresolved issues. Practitioners often guide individuals in this storytelling process, helping them to uncover hidden truths and insights.
 

4. Energy Work
Energy work is also integral to shamanic ancestral healing. Practitioners may use techniques such as soul retrieval, where lost fragments of a person's soul are recovered and reintegrated, or extraction, where negative energies or entities are removed. These practices help to restore balance and harmony to the individual's energy field, facilitating deeper healing.
 

Benefits of Ancestral Healing
 

Ancestral healing offers numerous benefits, both on a personal and a collective level. Some of the key advantages include:
 

1. Breaking Cycles of Trauma
By addressing the root causes of generational trauma, individuals can break free from destructive patterns that have been passed down through their family line. This can lead to profound personal growth and transformation, as well as healthier relationships and a more positive outlook on life.
 

2. Emotional and Psychological Healing
Ancestral healing can bring about significant emotional and psychological healing. By releasing the burdens of the past, individuals often experience a sense of lightness and freedom. This can result in improved mental health, increased self-esteem, and a greater capacity for joy and fulfillment.
 

3. Spiritual Growth and Connection
Connecting with one's ancestors can deepen one's spiritual practice and sense of belonging. It can provide a greater understanding of one's place in the world and a stronger connection to the spiritual realm. This connection can be a source of guidance, strength, and inspiration.
 

4. Physical Healing
In some cases, ancestral healing can also lead to physical healing. Many physical ailments have emotional or psychological roots, and by addressing these underlying issues, individuals may experience relief from chronic pain or illness. This holistic approach recognizes the interconnectedness of mind, body, and spirit.
 

Relevance in Contemporary Life
 

In today's fast-paced and often disconnected world, the practice of ancestral healing is more relevant than ever. Many people are seeking ways to reconnect with their roots and find meaning in their lives. Ancestral healing offers a pathway to do so, providing a sense of continuity and connection with the past. Moreover, as the awareness of generational trauma and its impact on mental health grows, ancestral healing provides valuable tools for addressing these deep-seated issues. It offers a holistic approach that complements modern therapeutic practices, providing a more comprehensive understanding of healing.
 

Integrating Ancestral Healing into Modern Practice
 

For those interested in exploring ancestral healing, there are several ways to integrate this practice into modern life:
 

1. Seeking a Shamanic Practitioner
Working with a trained shamanic practitioner can provide valuable guidance and support in the ancestral healing process. These practitioners have the expertise to navigate the spiritual realms and facilitate healing in a safe and effective manner.
 

2. Participating in Workshops and Retreats
Many organizations offer workshops and retreats focused on shamanic practices, including ancestral healing. These immersive experiences can provide a deeper understanding of the techniques and allow individuals to experience the benefits firsthand.
 

3. Personal Practice
Individuals can also explore ancestral healing on their own through personal practice. This might include creating a sacred space at home, performing rituals, or engaging in meditation and journeying. Reading books and resources on shamanic practices can also provide valuable insights and guidance.
 

Conclusion
 

The shamanic practice of ancestral healing is a powerful and transformative approach to addressing the wounds of the past and fostering holistic well-being. By connecting with our ancestors, we can gain profound insights, release old traumas, and experience deep healing on multiple levels. Whether through the guidance of a shamanic practitioner or personal exploration, ancestral healing offers a path to greater understanding, connection, and liberation. In a world where many are seeking meaning and healing, this ancient practice provides timeless wisdom and a profound sense of belonging.

"The Shamanic Drum" Audiobook Release

I am excited to announce the release of the audiobook version of my bestselling books The Shamanic Drum: A Guide to Sacred Drumming and Shamanic Drumming: Calling the Spirits. The Shamanic Drum is my definitive guide to shamanic drumming, a form of repetitive rhythmic drumming. Its purpose is to induce ecstatic trance states in order to access innate wisdom and guidance. The essence of shamanism is the experience of direct revelation from within. Shamanism is about remembering, exploring and developing the true self. Shamanic practice heightens the ability of perception and enables you to see into the deeper realms of the self. Once connected with your inner self, you can find help, healing and a continual source of guidance. To practice shamanism is to reconnect with your deepest core values and your highest vision of who you are and why you are here.

Drawing from 30 years of shamanic practice and teaching, I present the first practical guide to applying this ancient healing art to our modern lives. Through a series of simple exercises and lessons, I teach the basic shamanic methods of drumming. The focus is on creating sacred space, journeying, power practice, power animals, drum circles and the therapeutic effects of drumming. There are no prerequisites to learning shamanic drumming. Whether you are an accomplished percussionist or a total beginner, this user-friendly book will help you harness the power of drumming. Listen to a sample of The Shamanic Drum.

In my book Shamanic Drumming: Calling the Spirits, I recount my journey into shamanic practice and explore what someone should do if they feel the call to become a shaman. Many people in today's world are being called by spirit to become shamans. A yearning exists deep within many of us to reconnect to the natural world. It is a call to a life lived in balance with awareness of nature, of spirit, and of self. Following up on my book, The Shamanic Drum, I provide a new series of exercises and lessons that allow for a deeper understanding and utilization of this core shamanic practice. I have written a guide to becoming a shamanic healer that encompasses the power of the drum, of community, and of the accountability inherent in authentic shamanic practice.

This empowering book is a call to build relationships with helping spirits. Spirit helpers are the caretakers in the unseen world who want to support the earth and her inhabitants at this time. They are here to teach us how to gather wisdom from the spiritual realms, the natural world, the past, the present and the future in order to give birth to new ways of being. The shamanic relationship between humans and helping spirits supports our spirit's quest for self-realization. Helping spirits, if engaged regularly and skillfully, offer flexibility, creativity and perseverance in fulfilling our own unique path. The spirits are here to assist us in doing the principal, unique thing we have come here to do in a way that benefits all living things. Listen to a sample of Shamanic Drumming.

Virtual Voice Narration

These audiobooks use Virtual Voice narration. Virtual Voice is a computer-generated speech technology designed explicitly to create Audible audiobooks. Audible is an Amazon-owned company renowned for its vast library of audiobooks. Audible's Virtual Voice is a cutting-edge technology that utilizes advanced artificial intelligence (AI) to generate lifelike voice narrations for audiobooks. Unlike traditional methods that require human narrators, Virtual Voice can create high-quality narrations using synthesized voices. This technology leverages deep learning and natural language processing (NLP) to produce voices that sound remarkably human.  

One of the significant advantages of Virtual Voice is the consistency it offers. Human narrators, while talented, can introduce variability in their performances due to factors like mood, health, or fatigue. Virtual Voice eliminates these inconsistencies, ensuring that every chapter of a book is narrated with the same level of quality and energy. I was hesitant to publish any of my books using Virtual Voice, however the quality of the narration is much better than I could have ever imagined it would be. 

The Rise of Audiobooks 

In the fast-paced digital age, the way we consume content has significantly evolved. Audiobooks, once considered a niche market, have surged in popularity, providing a convenient and engaging way for people to enjoy literature. Audiobooks have grown exponentially over the past decade, thanks in part to the proliferation of smartphones and the increasing popularity of multitasking. People can now listen to books while commuting, exercising, or performing household chores. This convenience has turned audiobooks into a preferred medium for many readers. Audible has been at the forefront of this transformation, offering a vast selection of titles across various genres. 

For those who listen to audiobooks, the arrival of Virtual Voice will be seamless to the existing customer experience. Audible users will be able to easily discover and enjoy audiobooks featuring virtual voices, and audiobooks created with Virtual Voice will be clearly marked to avoid any confusion with traditional, human-narrated audiobooks. Customers will be able to listen to samples prior to purchase, just like with any other audiobook, and decide for themselves whether they want to give this new technology a chance. Whether you're a long-time audiobook enthusiast or a newcomer to the format, Virtual Voice promises to enhance your listening experience in ways you never imagined.

Wisdom of the Thunder Beings

The Thunder Beings are a related family of divine beings who bring about weather changes such as thunder, lightning, wind and rain. Through their power abiding in the atmosphere, they sustain the Earth and protect the people. Through lightning, they directly purify the air we breathe, the water we drink, and the earth we cultivate. They create a world-wide lightning display that produces and maintains the heartbeat frequency (Schumann resonance) of the Earth's electromagnetic grid. Their holy medicine includes creativity, fertility, protection, peace, harmony, balance, compassion, wisdom, enlightenment, death and rebirth. Through the Thunder Beings, all life has been created, is sustained and will be destroyed. They sustain balance and destroy imbalance, the cause of suffering.
 

From time immemorial, people have worshiped the Thunder Beings. They are the source of all ideological, religious and spiritual transmission. The early cultures attribute their belief systems to the teachings of rain gods and goddesses. Their myths tell of how rain deities created the world, humans and all life. They came down to Earth in the distant past and gave humanity language, law, the arts, spiritual sciences, wisdom and knowledge. The Thunder Beings were instrumental in teaching their mortal cousins how to properly honor and commune with the spirits to gain their blessings.
 

The core beliefs and principles of all spiritual cultural traditions come from the Thunder Beings. The Native American spiritual traditions originated from the rain deities known as Wakinyan, Animiki and Kachinas. The Mongolian shamanic traditions originated from the sky deity known as Tengri. The Maya shamanic traditions originated from the lightning deities known as Chaac, K'awiil and Yaluk. The Chinese Taoist traditions originated from a thunder god known as Lei Kung. The Australian Aboriginal shamanic traditions originated from the cloud and rain spirits known as Wandjina. They are the roots of all integral shamanic and wisdom traditions.  
 

Among the Yoruba people of West Africa, the orisha (god) of thunder is known as Shango. Shango is renowned for his oshe, a double-headed battle-ax, as well as the double-headed bata drum he uses to summon rain storms. The orishas are the powerful divine spirits of the Yoruba religion. They are the creator and sustainer of all things. They are the manifestations of primordial energies, both creative and destructive. They are the conduits by which life and all cultural wisdom entered the world. Like all of the Yoruba gods, Shango is both a deified historical ancestor and a divine natural spiritual force. Orishas enter the mortal world, complete epic feats, live, die and then are reincarnated into the world to complete even more amazing tasks. They are immortal energies that represent a core part of Yoruba philosophy and belief.
 

Every spring, the Lakota people gather at Black Elk Peak in the sacred Paha Sapa (Black Hills) for the "Welcome Back the Thunders" ceremony. The Lakota ceremonial season begins with the return of the Wakinyan or Thunder Beings. According to legend, the Wakinyan are huge winged beings that humans cannot see because they are shielded by thick clouds. Thunder is made by the sound of their voices, and lightning is created when they open and close their eyes. The Wakinyan created wild rice and gave the Lakota the spear, the tomahawk and pigments to make them impervious to weapons. The annual vernal equinox ceremony ends with Lakota teens carrying a sacred pipe and food offerings to the top of Black Elk Peak. As the highest point in the Paha Sapa, the Lakota consider it to be the most appropriate spot to bring prayers to Wakan Tanka (Great Mystery).
 

Among the Pueblo people of the American Southwest, the deities known as kachinas bring the rain for their three main crops: corn, beans and squash. Puebloans believe that kachinas are divine spirits present in features of the natural world such as clouds, winds, thunder and rain. They are also ancestral spirits that help connect humans with the spirit world. They come to the human realm to collect the people's prayers and take them back to the spirit realm. The kachinas dwell in sacred mountains and other holy places, but spend half of each year living near Pueblo villages. During this time, the men of kachina societies perform traditional ceremonies linked with the presence of the spirits. They wear costumes and elaborate masks and perform songs and dances associated with specific kachinas. The Puebloans say that during these rituals each dancer is transformed into the spirit being represented.
 

In the Asian traditions, the Thunder Beings are responsible for expressing the higher truth of spiritual reality, safeguarding it and disseminating it for the benefit of all beings. The essence of the Asian spiritual traditions is the direct experience of enlightenment--of perfect tranquility and unconditional bliss. This experience is fully attained through the Thunder Beings by virtue of their mystical thunder and lightning blessings. In Tantric Buddhism, their names and images are used in visualization-based meditations to awaken the mind. Through the proper use of these images and sacred sound in meditation, we can liberate our minds from suffering.
 

The Thunder Beings are invisible, yet out of compassion they reveal themselves through thunder, lightning, wind and rain. Their visible manifestation or mystical visitation is universally one of storm-display. Even though there is great destructive rage in storms, in truth this is merely a means of ushering in peace, of clearing great obstructions. Everything that the Thunder Beings do has the effect of bringing about peace and harmony.
 

Thunder Beings are perfect and beyond suffering. Nature is their manifestation; it is quite beautiful and harmonious. Where there is calamity, the cause is poor human activity, such as war, pollution and environmental devastation. There is little peace on Earth because there is little peace in our hearts. In order to establish it, we must diligently work for it through meditation and through compassionate activity. Meditation--whether it's silent or drumming up a storm--increases our wisdom and insight, our capacity to be of true help to others. Wisdom is the light of the Thunder Beings shining through our heart. It is the lightning within us striking its way out.

Shamanism and Music

Shamanism and music combined thousands of years ago. By observing nature, shamans perceived that the power of sound could be used to help and heal others. The first drums and musical instruments were put to shamanic use, as were many of the early singing traditions. According to Tuvan musicologist Kira Van Deusen, "In a shaman's world music operates in several ways. It helps the shaman and other participants in a ceremony to locate and enter the inner world, opening the inner, spiritual ear and eye. Musical sound calls helping spirits and transports the shaman on the journey. Both the rhythm and the timbre of musical sound help heal the patient through the effects of specific frequencies and musical styles on the human body."(1)

Music is an essential tool in shamanic ritual and healing work. Music is the carrier of the specific intention or desired outcome of the ritual. Music is used to contain the energetic or spiritual aspect of the sacred space, which is defined physically by the assembled people who participate. Dance and song propel the ritual process forward by providing a vehicle for self-expression within the sacred space. Together the musicians create the necessary container that channels the energy generated by the performance in ways that the shaman can guide toward the ritual's intended outcome.
 

Three elements are constantly interacting in communal healing rites: the shaman who guides the flow and pattern of the ritual, the musicians who contain the sacred space, and the gathered people who participate. Interaction between all three elements is necessary to maintain the energy, flow and intention of the ritual.
 

Music is also used to crack open the part of the self that holds emotions in check. For example, in funeral rites among the Dagara people of West Africa, drumming and singing are used to open the mourners to grief. Grief is then channeled in such a way that it will convey the newly deceased soul to the afterlife. Without the help of the drummers, musicians and singers, the powerful emotional energy cannot be unleashed. If not channeled properly, grief is useless to the dead and dangerous to the living. According to Christina Pratt, author of An Encyclopedia of Shamanism, "This musical container of the ritual space must be maintained continuously. The musicians do not rest as long as the ritual continues, though the ritual may last one to four full days."(2)
 

Shamanic Music
 

Shamanic music is traditionally performed as part of a shamanic ritual; however, it is not a musical performance in the normal sense. According to Scottish percussionist Ken Hyder, who has studied with Siberian shamans, "musical considerations are minimal in shamanic performance. The shaman's focus is on the spiritual intention or the energy of what is being played. When the performer concentrates on the spiritual aspect of playing, it allows the music to become very loose, spontaneous, and innovative." Hyder explains, "My approach to music making changed decisively following my experiences in Siberia. For me it starts with the dungur [drum] and the expanded possibilities of variation arising from its superficially apparent instability. And it continues to open up with other musicians being equally free in themselves and in the context of a group. That opening up has the capacity to expand and expand further making the playing fresh, different and spontaneous each time."(3)
 

Shamanic music is improvised by the shaman to modify movement and change while actively journeying into the spirit world. It is a musical expression of the soul, supporting the shamanic flight of the soul. Sacred music is directed more to the spirit world than to an audience. The shaman's attention is directed inwards towards communication with the spirits, rather than outwards to any listeners who might be present.
 

Another way that the shaman expresses their experiences in the spirit world is through their physical movements in this reality. In their journeys, shamans are often flying, running, crouching, stalking and fighting unseen spirits. All of these movements are acted out for all to see in a shamanic performance.
 
A shaman uses various ways of making sounds to communicate with the spirits, as well as relate the tone and content of the inner trance experience in real time. Sound is regarded as one of the most effective ways of establishing connections with the spirit realm, since it travels through space, permeates visual and physical barriers, and conveys information from the unseen world. Shamans may chant, clap their hands, imitate the sounds of birds and animals, or play various instruments. Of particular importance are the shaman's drum and song.
 

Each shaman has his or her own song. It announces the shaman to the spirits and proclaims, "this is me; please help me." The song is usually sung near the beginning of the ritual and is often accompanied by drumming. Singing brings the heartbeat and body into resonance with the song similar to entrainment with the pulse of the drum. As the shaman's song invokes the intended spirits, the shaman comes into resonance with these spirit energies as well.

Shamanic experience can be expressed in many ways: through writing, art, and film, however it must be created after the fact. The one artistic medium which can be used to immediately express shamanic trance without disrupting the quality of the shamanic experience is music. The shaman's use of sound and rhythm is an audible reflection of their inner environment. This is the traditional method for integrating shamanic experience into both physical space and the cultural group.

1. Kira Van Deusen, Singing Story, Healing Drum: Shamans and Storytellers of Turkic Siberia (McGill-Queen's Press, 2005), p 108.
2. Christina Pratt, An Encyclopedia of Shamanism (The Rosen Publishing Group, 2007), p. 128.
3. Ken Hyder, Shamanism and Music in Siberia: Drum and Space. Tech. 11 Aug. 2008. Web. 28 Feb. 2012.

Myth as a Map for Inner Journeys

Shamanism is based on the principle that innate wisdom and guidance can be accessed through the inner senses in ecstatic trance. Ecstatic trance is an academic term referring to those inwardly focused experiences of cosmic oneness, that mystical connection to a living, intelligent Universe that exists within each of us. Practitioners enter altered states of consciousness in order to perceive and interact with the inner world of the self. The act of entering an ecstatic trance state is called the soul flight or shamanic journey. 

 

The capacity to enter a range of trance states is a natural manifestation of human consciousness. A landmark study by Michael Winkelman, one of the foremost scholars on shamanism today, reveals that the cross-cultural manifestations of basic experiences related to shamanism (e.g., soul flight, death-and-rebirth, animal identities) are rooted in innate functions of the brain, mind and consciousness.(1) The inherent ability to enter trance states makes us human, not shamans. What makes shamans unique is their mastery over an otherwise normal human trait. It requires a great deal of training, practice and devotion to master any expressive art. Shamans master the art of ecstasy to see the true nature of the Universe.
 

Rhythmic drumming is a simple and effective way to induce ecstatic trance states. When a drum is played at an even tempo of three to four beats per second for at least 15 minutes, most people can journey successfully even on their first attempt. Transported by the driving beat of the drum, the journeyer travels to the inner planes of consciousness, using myth as an inner map to guide their journey. Myth is the reality of the soul, just as history is the reality of the temporal world.
 

The Shaman's Mythic Cosmos
 

According to shamanic cosmology, there are three inner planes of consciousness: the Upper, Middle and Lower Worlds. There are numerous levels in both the Lower and Upper Worlds and they exist outside of time. The upper or celestial realm is the home of the Star Nations and Thunder Beings--a related family of divine beings who bring about weather changes and sustain life on Earth. This shamanic realm relates to our higher self or superconsciousness. It is the domain of divine archetypes such as angels, deities and evolved teachers. They may include great spiritual teachers such as Jesus, Buddha, Lao-Tzu, and so on. In this realm are the archetypal patterns or original energetic blueprints of everything that has or will ever exist. The celestial realm forms the matrix of possibilities that correspond to the world we experience through our mind and senses. All situations, conditions and states of being are a manifestation of a world of archetypes--as above, so below. Every event in the visible world is the effect of a "seed" image or pattern in the unseen world.

We can journey to the Upper World to acquire archetypal knowledge, to bring a vision into being, or to influence events in the material world. By interacting with the archetypes, we interact with their counterparts in the outer world. We can also go there for inspiration, insight, or to find ways to restore balance in the world. As anthropologist Felicitas Goodman points out, "One of the most pervasive traditions of shamanic cultures is the insight that there exists a patterned cosmological order, which can be disturbed by human activity."(2) When harmony between the human realm and the original intended pattern is disturbed, we can journey to the celestial realm to bring back the balance. To journey up, you can visualize a tree or ladder that you climb up, soar on the wings of an eagle, or simply lift off the ground and rise into the air. Once you get to the upper realm, the landscape is typically more ethereal, higher in frequency and scintillating in light.

The Middle World is where spirit meets matter and is related to our ego or conscious self. The Middle World can be thought of as a non-ordinary mirror of ordinary reality. It is the spirit counterpart of the material realm and the inner region most like outer reality. The middle realm is so parallel to the world in which we live that a skilled journeyer can travel across it and visit all the places, people and things they know in ordinary reality. Spirit journeys in the Middle World provide a means of travel and communication without cars, planes or cell phones. It is a means of exploring our temporal landscape to find the location of healing herbs or lost objects, or to establish communication links over great distances.

To take a Middle World journey, simply imagine yourself walking out your front door and traveling through the landscape very quickly to look for something you have lost or to reach a distant destination. However, I do not recommend journeying to the Middle World unless you have a very good reason to go there. Unlike the upper and lower realms, where everything is guided by benevolence, the middle realm does not have benevolence or ethics at its core. That does not mean that it is a bad place. Rather, it is a place that mirrors what is happening in ordinary reality--the chaos of our times. It is a place full of risks and hidden dangers, such as holes in the ground that can entrap you. Traveling in this realm can be tricky even for an experienced journeyer. Moreover, the spirits who dwell in this realm cannot provide the wisdom, healing and empowerment you find in the Upper or Lower Worlds.
 

The Lower World relates to our unconscious mind. It is the realm of animal spirits, spirit guides and the ancestors, the place to which human spirits travel upon physical death. This inner plane is the domain of power animals, also known as guardian spirits, spirit allies, totem animals and tutelary animals. A power animal is the primeval oversoul that represents the entire species of that animal. A spirit journey to the Lower World is generally undertaken to seek the help and guidance of one's power animal, to connect with benevolent ancestors, to recover lost power, or to find and return a sick person's wandering spirit. Moreover, just to clear up any misconceptions, the shamanic underworld is not associated with anything dark, sinister or evil. That concept belongs to a completely different, often monotheistic religious belief system and cosmology.

For your first journeys, I recommend traveling to the Lower World, using the technique taught by the late Michael Harner. Founder of The Foundation for Shamanic Studies, Harner was widely acknowledged as the world's foremost authority on experiential and practical shamanism. To take a Lower World journey, Harner suggests that you visualize an opening into the earth that you remember from sometime in your life. The entrance could be an animal burrow, hollow tree stump, cave, and so on. When the journey begins, you will go down the hole and a tunnel will appear. The tunnel often appears ribbed and may bend or spiral around. This tunnel-like imagery is related to the central axis that links the three inner planes of consciousness. Enter the tunnel and you will emerge into the Lower World. The terrain that you traverse is typically very natural and very Earth-like.

 

The three cosmic realms are linked together by a vertical axis that is commonly referred to as the World Tree or axis mundi. The roots of the cosmic World Tree touch the Lower World. Its trunk is the Middle World, and its branches hold up the Upper World. This central axis (spinal column) exists within each of us. Through the sound of the drum, which is invariably made of wood from the World Tree, the shaman is transported to the cosmic axis within and conveyed from plane to plane. As Tuvan Siberian ethnomusicologist Valentina Suzukei explains, "There is a bridge on these sound waves so you can go from one world to another. In the sound world, a tunnel opens through which we can pass, or the shaman's spirits come to us. When you stop playing the drum, the bridge disappears."(3)

 

The Inner Journey

 

The shaman traverses the inner planes in order to mediate between the needs of the spirit world and those of the material world. It is an inward spiritual journey of rapture in which the shaman interacts with the inner spirit world, thereby influencing the outer material world. In the shaman's world, all human experience is self-generated. Experience is shaped from within since the three realms or resonant fields that define our experience of reality exist within each of us.

 

The essence of shamanism is the experience of direct revelation from within. Shamanism is about remembering, exploring and developing the true self. Shamanism places emphasis on the individual, of breaking free and discovering one's own uniqueness in order to bring something new back to the community. Shamanic practice heightens the ability of perception and enables you to see into the deeper realms of the self. Once connected with your inner self, you can find help, healing and a continual source of guidance. To practice shamanism is to reconnect with your deepest core values and your highest vision of who you are and why you are here.

 

We can engage the blueprint of our soul path through the vehicle of journeying. Shamanic journeying is a time-tested medium for individual self-realization. We can journey within to access wisdom and energies that can help awaken our soul calling and restore us to wholeness. It heightens our sense of mission and purpose, empowering our personal evolution. I invite you to try a shamanic journey.

1. Michael Winkelman, Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing (Praeger, 2 edition 2010), p. 38.
2. Felicitas D. Goodman, Jewels on the Path: A Spirit Notebook, vol. II (Cuyamungue Institute, 1994), p. 55.
3. Kira Van Deusen, "Shamanism and Music in Tuva and Khakassia," Shaman's Drum, No. 47, Winter 1997, p. 24.

Honoring the Spirits of the Home

Shamanism is a way of perceiving the nature of the universe in a way that incorporates the normally invisible world where the spirits of all material things dwell. Shamans have different terms and phrases for the unseen world, but most of them clearly imply that it is the realm where the spirits of the land, animals, ancestors, and other spiritual entities dwell. Spirit encompasses all the immaterial forms of life energy that surround us. We are woven together into a net of life energies that are all around us. These energies can appear to us in different forms, such as spirits of the land or spirits of the home. Spirits of the home are the spirits that inhabit our place of refuge: where we live, where we work and where we play. These kinds of spirits share our homes with us and help us in our times of need.
 

Honoring the spirits that share our homes is important for our well-being. House spirits in many ways are the heart of the house itself and can affect the home's atmosphere as well as influencing the occupant’s moods and physical health. All homes have spirits, and in many cases there are layers of spirits. Spirits of the home are the echoes of people, of events, of ideas which have become imprinted upon a location, for better or for worse. House spirits may manifest as vague feelings or impressions associated with an area, but more often they appear with a clear physical form. Spirits of the home may be the manifestation of a home's spirit or they may be a spirit that is strongly tied to a home, but either way they have the ability to influence a person or family's luck, health, and mood. Most homes will have several different spirits associated with them, usually at least one with the home itself and in homes with an attached yard possibly more.
 

Honoring the spirits of a home is much easier than most people realize. It requires being open and aware of their presence without judgment or expectation. Know that the spirits are there and acknowledge their presence. Be respectful of them in word and action. Here are some good ways to honor the spirits of your home:
 

Cleanse Your Home
 

Honoring the spirits of your home begins with cleansing your abode. Your house holds the energies of all your emotional ups and downs. It collects the energies of all of your houseguests, domestic disputes, family emergencies, holidays, and so on. Picking up negative energy that is not ours can make us less balanced and can cause blockages to the natural flow of energy in our body. We may feel tired, unbalanced, anxious, depressed or even sick. The most important thing you can do is to smudge yourself and your home each day. Smudging is a method of using smoke from burning herbs to dispel negative energy. Sage, cedar and sweetgrass are traditionally used for smudging. To smudge, light the dried herbs in a fire-resistant receptacle, and then blow out the flames. Then use a feather or your hands to fan the smoke around your body and home. I recommend cracking a window or door for ventilation and for releasing unwanted energies.
 

Bless Your Home
 

Blessing a home, similar to cleansing one, is merely working to keep certain energies flowing within the house. We perform blessings on our homes to attract harmony, happiness, and prosperity to our dwelling and that can be done as often as we feel the need to. Many shamanic practitioners recommend the use of holy or consecrated water for blessing a home. The practice of charging water with intention, words, and sound is widely practiced in indigenous cultures throughout the world. In fact, people have believed in our ability to influence water since the days of antiquity. The Christian tradition is the obvious example, with the ongoing performing of rituals that turn regular water into holy water. Essentially, holy water is water with salt added during a rite of blessing. Learn how to make your own consecrated water, and use it for cleansing, protection and blessing. Pour some holy water into a spray bottle. To bless and protect your home, spray holy water around the perimeter of your dwelling and yard. You can also incorporate an incantation or spoken prayer into your blessing. This can be as simple as saying, "I bless this home with happiness. I bless this home with love. I bless this home with prosperity…"
 

Make Offerings to the Spirits
 

Offerings are a beautiful way to acknowledge and honor your household spirits. Giving and receiving are an essential part of any relationship. Anything can be used as an offering, but food is common in many cultures across the world. A simple way to incorporate food as an offering is to simply leave a portion of your meal for the spirits near the hearth or on an altar. An altar is any structure upon which we place offerings and sacred objects that have spiritual or cosmological significance. It represents the center and axis of your sacred space. A simple altar can be created with a cloth, a candle and other symbols that mean something to you. Offerings can be made weekly, monthly or annually and might include fresh flowers, herbs, incense, fruits, milk, or wine. The offerings serve as an acknowledgement and sign of gratitude for the spirits presence and beneficial activity.
 

Listen to the Spirits
 

Developing a relationship with your house and its spirit is very important for your home is your sanctuary; it keeps you safe and warm and protected from the elements. Let your home speak to you. As shamanic practitioners, we are often able to hear things that others cannot. And we know that it is not uncommon for spirits to speak up when they want something specific. Our houses can be the same way. Take some time to sit quietly in your house and listen to it. Be open to communication and let it tell you what color walls it was happiest with, what kind of music it prefers, or what holiday traditions it was fondest of; and let these messages guide your offerings.

 

As with any relationship it takes time and effort to build a connection with your house spirit, but it is worthwhile. Most home spirits are more open to human connection than the spirits of the land. Keep in mind that spirits choose to come into relationship with the person seeking. You can seek a connection, but the spirits must choose. Respect and connection to spirits is what makes for an authentic relationship, which is what the shamanic practitioner yearns for in a society that has severed itself from nature and spirit. Humans have lost touch with the spirit world and the wisdom of inner knowing. The spirits, however, have not forgotten us. They are calling us to a path of environmental sanity, to rejoining the miraculous cycle of nature.

Calling the Spirits

The opening of sacred space for ceremony or spiritual work is essentially an invocation, calling in the spiritual energies of the seven directions: East, South, West, North, Above, Below, and Within. Calling the spirits is an ancient shamanic rite that is practiced cross-culturally to access and honor the powers of creation. Inviting their presence, participation, and assistance not only aligns us with their power, but also is a way of giving energy that helps revitalize these primal forces. 

Calling in the directions is a spiritual activity in and of itself. The orientation embeds you in the living web of life, yielding greater awareness and perspective. It imparts a comprehensive recollection of the basic experience of being fully human. The ritual grounds you completely into the present moment to begin your day or to begin a specific shamanic practice. 

The specific words of your invocation to the spirits do not matter. What matters is that your prayer comes from the heart. You must show the spirit world you have passion and heart. The energy that comes in from the source is directed through our hearts. Your heart must be clear and open in order to receive spirit. You must open the heart, empty the mind, and go deep within. 

Make sure you have everything you need before starting. Gather together your ritual items and set up an altar. Although an altar is not essential, it provides us with a focus to pray, meditate, and listen. An altar is any structure upon which we place offerings and sacred objects that have spiritual or cosmological significance. It represents your world center. I use a Navajo rug for my altar. I lay the rug in the center of my sacred space and place a stone, a vessel of water, a lit candle, and a feather upon it to represent the four elements: earth, water, fire, and air. You can also place photos of loved ones on your altar so that they are included in your prayers.

1. To perform this ritual, relax, purify (smudge), and center yourself as you would for other spiritual work. When you are ready, begin your invocation. There are no rules or restrictions governing this process. On most occasions, a sacred circle is cast in a sun wise direction, whether in the northern or southern hemispheres. Some people like to start in the direction of the current season: Spring = East, Summer = South, Fall = West, and Winter = North; however, I usually begin by calling the spirits of the East.

2. In a group ritual, I like to have the participants stand in a circle or medicine wheel and face each direction in unison. Use your right hand, or hold a feather in your right hand, to fan smudge offerings to the East. You can also offer a pinch of tobacco or corn meal to each direction. An offering is usually made with the right hand. If you have a rattle, shake it four times to open a portal in the East to the spirit world. Using words, chanting, or song, invite the benevolent spirit powers associated with that direction to participate and assist in the ceremony. Welcome the spirits with an open heart and mind. Some people will whistle or make animal sounds to call in spirit helpers. Trust your instincts and intuition in this process.

3. Pause after calling the spirit helpers of the East and listen for any guidance or wisdom that direction has to share. The spirits will always respond when you call them. Sound does not just travel out into oblivion. There is a call and then a response. Pay attention to any guidance that comes to you. Communication may enter your awareness as a flash of color in your mind's eye, a visual symbol, a tingling of the spine or an inaudible sound heard deep within your soul. It may be visual, auditory, intuitive, or some combination of these. Sometimes it is just a knowing that your helping spirits and guides are now around you. You may feel energy flowing into your hands, feet, or arms or showering down through your crown. When I channel spirit energy, I often feel chills and goosebumps.

4. Next, pivot around clockwise and repeat the same procedure to summon the spirits of the South, the West, and the North. After that, summon Father Sky above and Mother Earth below. When invoking Father Sky, reach to the heavens; when invoking Mother Earth, reach down and touch the ground where you stand.

5. Finally, face the center of the circle (if you are in a group or in a medicine wheel) and bring your hands to your heart to invite the spirit of Within. Call upon the spirit of divine unity that flows from within the center of your being where the six directions meet. Welcome the gifts of balance, oneness, and connection with all things, for all things are one and all things are related.  

6. When you have finished your spiritual work, sacred space must be closed. Follow the same procedure as for the opening, but in reverse order. Begin by thanking the spiritual energies of Within, Mother Earth and Father Sky, and then the North, West, South and East in a counterclockwise movement. Shake your rattle to say farewell to the spirits. As you rattle, give thanks to all your relations for the needs met. The phrase "all my relations" is used at the end of a prayer in many shamanic traditions, for all living things share in the relationships of life on Earth. Express your gratitude to the archetypal elements and helping spirits for being with you and send them off, releasing their energies to the seven directions.

Honoring the Ancestors on Samhain

Samhain, or Halloween as it is now called, is a celebration observed in many countries on October 31, the eve of the Western Christian feast of All Saints' Day. It begins the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. The origins of Halloween customs are typically linked to the Gaelic festival Samhain. Samhain is one of the four cross-quarter days (the midpoint between two seasons) in the medieval Gaelic calendar. Samhain marked the end of the harvest season and beginning of winter or the 'darker half' of the year. It was seen as a liminal (or threshold) time, when the "veil" or boundary between the world of the living and the world of the dead is at its thinnest, making it easier to communicate with those who have left this world. It is also the season of divination, using the connection across the thin veil to ask the spirits for answers. 

According to Irish mythology, Samhain (like Beltane) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world. Samhain was essentially a festival for the dead. Samhain was marked by great gatherings and feasts and was when the ancient burial mounds were open, which were seen as portals to the Otherworld. Some Neolithic passage tombs in Ireland are aligned with the sunrise at the time of Samhain. The souls of dead kin were also thought to revisit their homes seeking hospitality, and a place was set at the table for them during a meal. Mumming and guising were part of the festival from at least the early modern era, whereby people went door-to-door in costume reciting verses in exchange for food.
 

Honoring and Connecting with the Ancestors
 

To honor your forebears, create an ancestor altar with a cloth, a candle and photos of those loved ones who have passed, whether that be ancestors of blood or kin. Include memorabilia and other items that you connect with the departed, and light the candle. You can spend some time with each picture and with each item, connecting with those, or name those ancestors whose names you know followed by "may they be remembered." Dedicate a round of drumming to your ancestors and their memory. When you have finished, put out the candle. You may want to leave the altar in place for the rest of Samhain, or until it feels right to take it down.
 

You can connect with your benevolent ancestors by taking a shamanic journey to the Lower World -- the realm to which departed souls travel upon physical death. The desire to communicate with our ancestors is an innate part of the human experience. Benevolent ancestral spirits can guide, protect and heal the living. Your ancestors and the collective spiritual power of all those who went before you reside in the Lower World. When your own time comes to pass on, you will become part of this vast collective unconscious. If you embark on a journey with the intention of connecting with those who have passed, they may come to meet you. Keep in mind that spirits choose to come into relationship with the person seeking. You can seek ancestral spirits, but the spirits must choose. Have a happy and soulful Samhain!

The Sweat Lodge Ceremony

In September of 1991, I began hosting a weekly teaching sweat lodge ceremony on four acres of secluded, unimproved forest land that my wife and I owned near Bend, Oregon. The ceremonies were conducted by Wasco elder Les Thomas and Oglala Lakota elder Don Fasthorse. Many people gathered to learn, and then left the group to teach others. The sweat lodge or inipi is as a spiritual purification ceremony of rebirth, rejuvenation, emotional release and awakening. The ceremony serves to cleanse the body, mind and spirit while opening a path of communication between the spiritual and earthly realms. The intense heat generated by steam created from pouring water onto heated rocks is meant to encourage a sweating out of toxins and negative energy that create imbalance in life. Sweat lodge ceremonies are traditionally held for a variety of reasons: before warriors go into battle, before and after major rituals like vision quests or for personal purification.

Sweat lodges are unique dome-shaped structures approximately four to five feet high at the center. They are constructed from supple willow branches and covered with rugs, furs and blankets. When a sweat lodge is built according to tradition, it looks like the body of a turtle. This is because the structure represents Turtle Island or Mother Earth. Entering the lodge symbolizes going back into the womb. It provides a safe and secure place to pray for self, others and all our relations. During the ceremony, spirits are invoked, drums are played and songs are sung. Spirits will enter and sing along with the participants and may even talk to them as well. If a person is not ready to hear the spirits, the spirits may not let that person hear them. Only those who are ready to hear the spirits may hear them because that is how compassionate the spirits are.

The Lakota term for sweat lodge is inipi, which translates to "Stone People Lodge." The Stone People, who are often referred to as the "grandfathers," come from the womb of our Mother Earth. The purpose of the inipi is to return to the womb of Maka (Earth) to be recreated. The Stone People become alive again when their spirits come into the Stone People Lodge. Then you can visit with them and tell them your problems. Then the power that pollutes our mind can be released. The fire from the womb of the Earth Mother will come in and destroy bad thoughts and words. Only good thoughts and words will remain. The spirits of the Stone People return our power to us. That's what Spirit does -- the Stone People, fire, water and green (the plants). The inipi is a place of healing, of purification and of prayer for all life.

A sweat lodge typically has four doors (or rounds) to the four directions (or winds), represented with colors, spirit guides and different elements. The number four has long been considered a sacred number in shamanism and Native American spirituality. All events and actions are based on this number because everything was created in fours. The Great Mystery reveals itself as the powers of the four directions, and these four powers provide the organizing principle for everything that exists in the world. There are four winds, four seasons, four elements, four phases of the moon, four stages to humanity's spiritual evolution, and so on.

The whole process is modeled after the Medicine Wheel, which is a universal symbol that can be found in many Indigenous cultures around the world. The Medicine Wheel represents the natural cycles of life and the basic way in which the natural world moves and evolves. The Medicine Wheel represents the archetypal journey each of us takes in life. This journey has four stages or rounds, each associated with a cardinal direction. Four rounds signify fullness, wholeness or completion.

Love, Nature, Magic: Shamanic Journeys into the Heart of My Garden

In her new book Love, Nature, Magic: Shamanic Journeys into the Heart of My Garden, Maria Rodale takes the reader on an unusual autobiographical journey through her life. Rodale combines her love of nature and gardening with her experience in shamanic journeying, embarking on an epic adventure to learn from plants, animals and insects--including some of the most misunderstood beings in nature. Maria asks them their purpose and listens as they show and declare what they want us humans to know. From Thistles to Snakes, Poison Ivy to Mosquitoes, these nature beings convey messages that are relevant to every human, showing us how to live in balance and harmony on this Earth.

Rodale is the former CEO of now defunct Rodale Publishing, famous for magazine titles such as Men's Health, Runner's World, and Prevention, and also books including Al Gore's blockbuster, An Inconvenient Truth. Her approach to storytelling is fascinating and unique. She tells us at one point that her original intention was to write a straightforward book about plants, animals and insects, but somehow somewhere along the way she took a different path. The book is less of a single narrative than a series of episodes. In her garden, she periodically slips into a shamanic state of consciousness and communes with nature beings like bat, vulture, mosquito, mugwort, aspen, dandelion and milkweed. This allows her to transition easily from a mundane activity like weeding into a serious topic such as the genocide of Native Americans.
 

This is a beautiful book by a thoughtful author whose writing is both humorous and uplifting. However, it can be uneven at times. Some of the creatures she gives voice to are so preachy as to feel contrived--like the fireflies pleading against the use of pesticides and forever chemicals. At other times her thoughts flow so fast and free they are difficult to follow, like where she jumps from feminism to overpopulation to mosquitoes laying eggs in car tires. But overall she skillfully weaves together snippets of science with thoughts of nature and human existence in the future and episodes of her own life. She also gives voice to some of nature's most overlooked organisms with a wonderful imagination.
 

Rodale is hopeful and optimistic about the future. As she concludes at the beginning of her book, "I now believe it's possible to create a new Eden where knowledge is not a sin, desire is recognized as part of our human purpose, and love and understanding are the original blessings to be nourished and cultivated in the garden of our lives." To learn more, look inside Love, Nature, Magic: Shamanic Journeys into the Heart of My Garden.

Four Steps for Shamanism in Daily Life

Rhonda McCrimmon is a prominent shamanic practitioner and founder of the Centre for Shamanism in Kirriemuir, Scotland. In a recent interview for the British daily newspaper, The Guardian, McCrimmon shared four practical ways to use shamanism in your everyday life:
 

1) Connect with the elements
 

Spend a few moments each day connecting with one of the four elements -- earth, air, fire, water. Notice details, like, is the wind gentle and what direction is it blowing in? Feel the water pass your lips when drinking, flow down your throat and enter your stomach while giving thanks for the nourishment it provides. Breathing crisp winter air with your eyes closed and feeling what emotions that brings up for you that can then be released on the out breath. Walking barefoot on grass and thinking of your ancestors walking the same way giving thanks for their life.
 

2) Listen to the beat
 

Try listening to steady drumbeats, breathing deeply and slowly for five to 10 minutes. Take time to notice how you felt during and afterwards -- this can be developed into shamanic journeying for yourself when you feel ready. This is good for regulating and de-stressing after a hard day.
 

3) Practice gratitude
 

Daily gratitude practice for the earth, the land and the ancestors. Gratitude is good for our body, mind, soul and community, and is great for lowering anxiety.
 

4) Get to know your guides
 

Invite your shamanic guides to make themselves known to you. A guide supports you in your life. Although your guides are always with you, whether you know them or not -- they might be an animal you see all the time or that you have an affinity with -- it can take time to build a relationship with them. You'll know you have met a guide when they appear in your mind unbidden and you feel them around you in difficult moments.

What Happens During a Shamanic Journey?

Shamanism is based on the principle that the spiritual world may be contacted through the inner senses in ecstatic trance. Basically, shamanic journeying is a way of communicating with your inner or spirit self and retrieving information. Your inner self is in constant communication with all aspects of your environment, seen and unseen. You need only journey within to find answers to your questions. You should have a question or objective in mind from the start. Shamanic journeying may be undertaken for purposes of divination, for personal healing, to meet one's power animal or spirit guide, or for any number of other reasons. After the journey, you must then interpret the meaning of your trance experience.
 

When we journey within, we are engaging the imaginal realm. Imagination is our portal to the spirit world. Internal imagery enables us to perceive and connect with the inner realms. If a shaman wants to retrieve information or a lost guardian spirit, "imagining what to look for" is the first step in achieving any result. According to C. Michael Smith, author of Jung and Shamanism in Dialogue, "The shaman's journey employs the imagination, and the use of myth as inner map gives the shaman a way of imagining non-ordinary reality, so that he or she may move about intentionally in it." By consciously interacting with the inner imagery, the shaman is able to communicate with spirit guides and power animals.
 

Communication in non-ordinary reality is characteristically archetypal, nonverbal and nonlinear in nature. The images we see during a shamanic journey have a universal, archetypical quality. Imagery from these experiences is a combination of our imagination and information conveyed to us by the spirits. Our imagination gives the journey a "container," which helps us to understand the messages we receive. It provides us with a way to understand and articulate the experience for ourselves and to others.
 

To enter a trance state and support your journey, you will need a drum or a shamanic drumming recording. Shamanic drumming is drumming for the purpose of shamanic journeying. A good shamanic drumming recording should be pulsed at around three to four beats per second. There should be a call back signal near the end of the track, followed by a short period of drumming to assist you in refocusing your awareness back to your physical body. You may also rattle, chant or sing to induce trance. There is no right or wrong way to journey. Be innovative and try different ways of journeying. Many people need to move, dance or sing their journeys. My first journeys were supported by listening to a shamanic drumming recording, but now I have much stronger journeys when I drum for myself.
 

What you will experience

Ecstatic trance is not always what many people anticipate it to be, and sometimes there may be doubt that anything at all takes place. There are, however, some key indicators that confirm a transcendent state of consciousness. Once you enter a trance state, the rhythm or sound of the drum tends to change. The drumbeat may appear to speed up or slow down, while the sound may grow louder, softer or disappear. You may experience a change in body temperature, feel energy flowing through your body, or find yourself twitching, swaying or rocking. It is not uncommon to hear sounds or voices. You may even smell specific aromas. You may see colorful patterns, symbolic images or dreamlike visions. Some people may find that they have a highly developed inner vision, while others may rely more on an inner voice of insight, or an inner feeling of certainty. Be prepared to experience ecstatic trance with any of your senses.

The Origin of Disease and Medicine

An excerpt from The Sacred Formulas of the Cherokees by James Mooney
 

In the old days, the beasts, birds, fish, insects, and plants could all talk. They and the people lived together in peace and friendship. As time went on, however, the people increased so rapidly that their settlement spread over the whole earth, and the poor animals found themselves cramped for room. To make things worse, Man invented bows, knives, spears, and hooks, and began to slaughter the larger animals, birds, and fish for their flesh or their skins. The smaller creatures, such as the frogs and worms, were crushed and trodden upon without thought, out of pure carelessness or contempt. So the animals resolved to consult upon measures for their common safety.
 

The Bears were the first to meet in council, led by old White Bear. After each in turn had complained of the way in which Man killed their friends, ate their flesh, and used their skins for his own purposes, it was decided to begin war at once against him. Once the angry crowd calmed down, White Bear told them that the human beings had a decided advantage -- the bow and arrow. So the Bears decided to make their own weapons.
 

However, the Bears had a problem. Their claws made it impossible to properly draw back on a bow. Some of the younger Bears thought of cutting their claws, but White Bear objected, " If we cut off our claws, we will all starve together. It is better to trust the teeth and claws that nature gave us, for it is plain that Man's weapons were not intended for us."
 

No one could think of any better plan, so the old chief dismissed the council and the Bears dispersed to the woods and thickets without having concerted any way to prevent the increase of the human race. Had the result of the council been otherwise, we should now be at war with the Bears, but as it is, the hunter does not even ask the Bear's permission when he kills one.
 

The Deer next held a council under their chief, Little Deer. After some talk, they resolved to use their magic. Thenceforth, if a hunter wished to kill a Deer, he must take care to ask their pardon for the offense. Any human hunter failing to do so would be stricken with rheumatism. The Deer sent notice of their decision to the nearest settlement of Indians and told them at the same time what to do when necessity forced them to kill one of the Deer tribe. No hunter, who has regard for his health, ever fails to ask pardon of the Deer for killing it.
 

Next came the Fish and Reptiles, who had their own complaints against Man. They held council together and determined to make their victims dream of snakes twining about them in slimy folds and blowing foul breath in their faces, or to make them dream of eating raw or decaying fish, so that they would lose appetite, sicken, and die. This is why people dream about snakes and fish.
 

Finally, the Birds, Insects, and smaller animals came together for the same purpose. They decided to spread disease among the humans. They began then to devise and name so many new diseases, one after another, that had not their invention at last failed them, no one of the human race would have been able to survive.
 

When the Plants, who were friendly to Man, heard what the animals had done, they determined to defeat the latter's evil designs. Each Tree, Shrub, and Herb, down even to the Grasses and Mosses, said, "I shall appear to help Man when he calls upon me in his need." Thus was medicine born. The plants, every one of which has its use if we only knew it, furnish the remedy to counteract the evil wrought by the vengeful animals. Even weeds were made for some good purpose, which we must find out for ourselves. When the doctor (shaman) does not know what medicine to use for a sick man, the spirit of the plant tells him.
 

Source: James Mooney, The Sacred Formulas Of The Cherokees. Published in the Seventh Annual Report, Bureau of American Ethnology, pp. 301-399. 1886.