Throughout human history, people in the northern parts of the world have celebrated the Rites of Spring, marking the end of earth's winter sleep and the start of spring when everything is reborn. Spring arrives when the earth is tilted so that the sun is directly over the equator. In the Northern Hemisphere, the first day of spring is on or about March 21. This is the day of the Vernal Equinox. Vernal means spring; Equinox means equal night. Night and day are the same length, each lasting exactly twelve hours on this day. It is at this time when light and darkness are in balance. The forces of feminine and masculine energy, yin and yang, are also in balance at this time. The 2011 Vernal Equinox will occur on Sunday, March 20 at 4:21 pm Pacific time (23:21 GMT).
Ancient cultures connected spring with the return of life to the earth. The return of spring in ancient times was of more consequence than it is to us today because winter food and fuel storages ended, inclement weather waned, and crops could be planted. Pagan customs such as lighting fires at sunrise for renewed life and protection of the crops still survive in South America as well as in Europe.
In China, the Vernal Equinox has always been celebrated as the time of new beginnings, of action, of planting seeds for future grains, and of tending gardens. Spring is a time of the earth's renewal, a rousing of nature after the cold sleep of winter. The life energy, symbolized by Thunder, erupts from the depths in early spring to awaken the dormant seeds to new life. The yearly cycle begins in the spring (east) when Thunder quickens the renewal of life. Winter still has its grip on the land, but the days are lengthening and the light is growing stronger by the day.
Thunder Medicine
Every spring the Thunder Beings arise in the Sky and adorn themselves in cloud, thunder, lightning, wind, and rain. They are the force behind all weather changes and sustain life on Earth. They travel in the clouds and lightning and speak through the thunder. Their medicine and gift is balance, change, and renewal. The Thunder Beings are a force for both dissolution and re-creation. They are nature's way of breaking down the archetypal patterns of an old cycle in preparation for a new cycle. Divergent polar forces pull apart obsolete patterns, allowing new patterns to form. "In all traditions it is Thunder Beings who govern nature and all life; they are the creators. They sustain balanced life, and destroy imbalance, the cause of suffering."1
The Thunder Beings bring the storms that nourish and renew the Earth Mother. Thunder Beings create a storm to overcome static tensions, clearing the way for the rainbow of peace and harmony. The greater the obstructions to harmony the more destructive the storm must be in order to clear away those obstructions. Storm represents that moment when the clouds gather, lightning strikes, and the rain bursts forth, a quintessentially creative moment. Storm quickens the emergence and manifestation of life.
The Thunder Beings proclaim the sacred union of Father Sky and Mother Earth through bolts of lightning. Like thunderbolts, we humans are a bridge that connects Earth and Sky. Like Mother Earth and Father Sky, we are both yin/female and yang/male in nature. Only when yin and yang are in balance within us, are we able to effectively channel usable energy. Achieving balance requires that we release our fears, plow old habits under, and cultivate new growth. By asking the Thunderers to assist us in achieving balance we learn how to tap into their energy and utilize it creatively. We learn how to revitalize ourselves and grow. Mongolian shamans believe that this balance, called tegsh, is the only thing that is truly worth pursuing in this world. When humans lose it, they create imbalance within the web of life. It then requires the unity of all colors, all cultures, working together to bring the web back into balance.
Within all traditions, we supplicate the Thunder Beings to bestow their enlightenment upon us as the lightning enlightens the earth. Whenever I supplicate the Thunder Beings for assistance, I make an offering of tobacco or cornmeal. I call upon them only when there is a real need. I approach them with humbleness and humility, becoming like a hollow bone through which their life force may flow to be used as needed, then returned to the Earth Mother.
In the Plains shamanic traditions, a person who is visited by a Thunder Being in a dream, a vision, or in person becomes a heyoka or "contrary." Customarily, this heyoka then begins to behave in ways that are contrary to the conventional norms of the dominant culture. The heyoka behaves in such a manner in order to awaken society to innovative and better ways of doing things. Thus, the heyoka becomes the human counterpart of the Thunder Beings, who continually break down the existing order and create a new arrangement from the pieces.
Thunder Drumming
Because there is such great turmoil in the world today, it would be beneficial if more of us established an intimate relationship with the Thunder Beings. We can relate to them in storms and nature, but primarily we must seek them within. The drum can help us immeasurably in this quest. The drum personifies the creative spirit and energy of the Thunder Beings. The drum, like the Thunder Beings, is a catalyst that unites masculine and feminine energies, generating life force or chi. It quickens us with the vital energy needed to confront the world's dissonant negative energies and transmute them into peaceful, balanced, and harmonious energies. The drum is a safe and powerful vehicle for traversing the inner world, which is a microcosm of the outer world. I recently recorded a CD to support the listener in making shamanic journeys to reconnect with the Thunder Beings:
References
1. Samudranath, Cities of Lightning, Lightning Bolt Press, 2000.
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, JVC, VICG-5261 (1993)
, Long Arms (Russia) CDLA 04070 (2004)
