Great Power

In order to gain some insight into the chaotic events of our world, I consulted the I Ching. The I Ching is an ancient Chinese text and divination system which counsels appropriate action in the moment for a given set of circumstances. Each moment has a pattern to it and everything that happens in that moment is interconnected. Based on the synchronicity of the universe and the laws of probability, the I Ching responds to an inquiry in the form of a hexagram. By evaluating the hexagram that describes your current pattern of relationship, you can divine the outcome and act accordingly.

When I consulted the I Ching regarding the state of our world today, I received Hexagram 34: Great Power. This hexagram symbolizes the truly great power of movement that is in accord with what is right and virtuous. It indicates that we must concern ourselves with correctness, for our character, attitude, and actions have a significant influence on others. The vital energy needed to accomplish great aims infuses the situation. Our influence at this time is significant and far-reaching. We must pay special attention to propriety and goodness, for any abuse of power can lead to downfall and chaos. We should pause before taking action and evaluate the appropriateness of our objectives. We would be wise to focus our attention on benevolent endeavors, for the power of our influence is directly proportionate to the merits of our efforts. Our success is directly proportionate to how persons we affect are benefited, or otherwise enhanced.

With such great power at our disposal, we must wait for the right time to speak or act -- when we are free of the pressures of the ego -- when we are in full possession of the inner truth of the matter. Everything we say or do proceeds from a sense of what is fair, just, and essential, and we rely on the power of good in others, trusting that their sense of truth will emerge to support what is right. We must be willing to trust that if we are sincere in trying to find the correct way, the power of good will come to our aid.

To help us find the correct way, it helps if we get to know our body better. Our body is our compass in the physical world. Both physical and emotional feelings are registered in the body. There is wholeness and grounding in this way of perceiving that is more reliable than the mind. The mind does not really produce any feelings. It chatters incessantly and shows images, but there is no true feeling in it. We feel the truth in our body. If we listen to the body's messages, it can guide us toward creating sustainable and lasting change.

When we perceive the correct way to go, we must not become obsessively lost in the forward thrust so that we lose our inner composure, for our ego waits for just such an opportunity. The ego can interject itself only if we become so absorbed in what we are doing that we lose touch with our inner being. Our true self is always objective, reticent and reserved. Awareness of this danger protects us from losing our inner balance, and from forgetting that right and justice must be accompanied by moderate thoughts and actions. Obstinately pressing for results creates more rather than less resistance. True greatness is the ability to possess power and not use it.

According to the I Ching, success is assured if we allow the clarity and strength of higher truth to guide our actions. As responsible human beings, let us affirm a world of peace, harmony and balance. Let us cultivate care for life and one another. See things as they are, in process of change, without fixation on imbalance; see the potential and call it forth.

Honoring the Birth of a White Buffalo Calf

About 30 people, including members from all seven tribes in Montana, gathered Aug. 29 in Lolo, Montana to celebrate and honor the birth of a white buffalo calf. The female calf was born about two months ago at the Bitterroot Valley Bison Ranch. At the ceremony, tribal members named her the Creator's White Buffalo Maiden. Experts say the birth of a white buffalo is "extremely rare," and for many tribal members, the extraordinary animal holds spiritual power and cultural significance. Lakota holy man John Fire Lame Deer once said, "A white buffalo is the most sacred living thing you could ever encounter."
 

Blair Gopher, member of the Blackfeet and Ojibwe tribes and pipe server at the ceremony, said a white buffalo is symbolic of a message from the Creator, or Great Spirit. "We are thankful to the Creator for sending the calf. It's seen as a warning and a blessing," he said.  
 

Many tribal members who attended the ceremony said the calf is symbolic of widespread unrest. "I think the reason the Creator sent this calf here is because of all the injustice that's been done," said Glenn Gopher, who conducted the ceremony. "Our country is in serious chaos. We have this virus and we have racial injustice. Our world is corrupt."
 

But Glenn added that the buffalo is also a blessing, as she symbolizes hope for a better future. "She shows that we need to love and respect one another. Refrain from hatred and racism. Love and respect are what's missing in this country; our lawmakers are out of hand. We prayed for peace and harmony for all of mankind," he said.
 

Carol Dubay, matriarch of the Confederated Salish and Kootenai and Pend d'Oreille tribes, said the calf looked "strong." "She was so happy. She was frolicking and dancing. The buffalo are calling, and we are honored," she said.
 

Jimmy StGoddard, member of the Blackfeet Nation, said he'd "never seen such enlightenment." "Everything shook when she was born," he said of the calf.
 

Frank LaPier, who serves on the Little Shell Tribe's Cultural Committee, said he attended the ceremony to heal. "I had a stroke a few weeks before, and if it weren't for the prayers and the support from the tribes, I wouldn't be here. It was such a unique moment," he said.
 

Richard Parenteau, vice-chair of the Little Shell Tribe's Cultural Committee, added that he couldn't help but notice the buffalo was born the same year the Little Shell Tribe gained federal recognition status. "It's really beyond words. It's just amazing," he said. "It was a spiritual awakening to see her."
 

Because the buffalo calf is female, many who attended the ceremony said her birth is a sign that more women should hold positions of power. "Our women have been abused, and we need to pray for better leadership in this country," said Blair Gopher. "Women will lead, and we must respect them."
 

Mary Gopher Parenteau, who led the women's pipe ceremony, said she brought her 12-year-old daughter to see the buffalo to instill in her a sense of pride. "(My daughter's) spiritual name is The White Buffalo Woman, so it was wonderful for her to be connected to this moment," she said.
 
How rare is a white buffalo? Historically, white buffalo appeared once in every five million births. Since people have started breeding bison, in the last 20 years or so, more white calves have been born. Experts now estimate a white buffalo is born once in every one million births.

"Ze" Film Depicts Shamanism in Modern Mongolia

In 2014, Mongolian filmmaker Lkhagvadulam Purev-Ochir went to see a shaman named Uranbold. Although going to shamans was not a new experience for her, meeting Uranbold shocked her, because a young man of twenty-one in jeans and T-shirt appeared from underneath the shamanic robes and headdress after the ritual.
 

According to Purev-Ochir, "a shaman must balance double lives. He must listen to and guide people who come with problems ranging from infidelity to bankruptcy. He must play the role of psychiatrist, financial adviser, doctor and many more. He must comfort the dying and those they leave behind. And that is just his life outside of school, friendship, and romance."
 

With Uranbold in mind, Purev-Ochir began to form the backstory for "Ze," her feature-length directorial debut. The film tells the story of the budding relationship between a teenage shaman and a young woman, set in the impoverished yurt district of the Mongolian capital, Ulaanbaatar. "Ze" is an exploration of the contradictions of modern-day Mongolia, a country where growing class divisions spurred on by what Purev-Ochir describes as "unfettered capitalism" are thrust against the traditions and beliefs of an older way of life. Caught between those contradictions is the emotionally charged relationship between 16-year-old Marla and the shaman, Ze, a bittersweet love made all the more complicated by the pressures of life on the rough-and-tumble fringes of Ulaanbaatar.
 

"Ze" is a portrait of the hard-scrabble realities of what it means to be a young, urban Mongolian today. Purev-Ochir wanted to tell a story about the bipolar experience of growing up in contemporary Mongolia, where Mongolians lead precarious existences due to ongoing economic instability and underdeveloped social infrastructure. Within this context, shamans play an important role in providing comfort and guidance. Yet they are people, too, living and breathing within the same restraints and freedoms as any other Mongolian.

Standing Rock Developing Wind Farm

The Standing Rock Sioux Tribe is developing a wind farm, the first of its kind on an Indian reservation in North Dakota. About 60 turbines are slated to dot the Porcupine Hills between Fort Yates and Porcupine. Tribal leaders have nixed moving ahead with a wind farm in the past, reaching the conclusion that they would have little ownership of such a facility if a developer were to build one on Standing Rock.

To aid in that effort, Standing Rock over the years has secured small grants from the U.S. Department of Energy to study wind development potential on the reservation, as it's long been something the tribe has wanted to pursue. With that work done and with the right approach moving forward, the tribe now hopes to attract a developer aligned with its values to build the project.

Standing Rock is pursuing the idea amid its fight against the Dakota Access Pipeline, which has spurred efforts to harness renewable power on the reservation. A small solar farm already exists in Cannon Ball. Standing Rock is working with advisers, including LIATI Capital, Connexus Capital and Hometown Connections, to make the wind farm come to fruition.

The wind farm would be named "Anpetu Wi," which in Lakota means "the breaking of the new day." The Lakota people traditionally have prayed at that time, SAGE General Manager Joseph McNeil said. "You're praying for guidance, you're praying for wisdom, you're praying for what's best for the day for your family, for the people," he said. "This is really how we look at this project, as a prayer to guide our people into the future, into the new day." 

The wind farm would have a 235-megawatt capacity with the potential to expand down the road. SAGE recently filed an interconnection request with the Southwest Power Pool, which oversees the power grid in a number of central states, including in parts of North Dakota. McNeil said he anticipates the interconnection process to take at least two years as the grid operator studies plans for the wind farm. In the meantime, SAGE plans to work on other aspects of the project, including building access roads through the area this year in an effort to make use of the Production Tax Credit, a federal wind incentive expiring at the end of 2020.

SAGE also intends to do other work, such as identifying the exact location for each turbine with the help of Standing Rock's Tribal Historic Preservation Office, which will survey the area for any cultural resources that should be avoided. The project also will need various environmental analyses.

Philanthropic foundations already have contributed nearly $2 million toward those efforts, and SAGE is launching a crowdfunding initiative at www.anpetuwi.com to raise another $1.5 million to complete the work. SAGE is seeking donations as the tribe's resources have been drained amid the coronavirus pandemic and a drop in revenue from Prairie Knights Casino following the pipeline protests in 2016 and 2017. The total project cost is estimated to be $325 million. SAGE plans to secure that funding through additional crowdfunding and by partnering with a developer and investors. SAGE also hopes to court an entity to purchase the power generated by the wind farm. SAGE leaders envision that the wind farm, once built, eventually would generate revenue for the tribe, as well as provide construction and maintenance jobs for tribal members.

Earth: The Free Will Planet

Earth has always been a free will planet. We incarnate here on Earth to experience freedom of choice. A free will system is an experimental laboratory for creation. We can choose to do anything we want, no matter how it affects others. There are other worlds where we learn other experiences, but the human realm is the only one in which our choices (good or bad) affect our future. We live in a reciprocally interrelated world where there are repercussions for our actions. As conscious moral agents, humans have power that the beings in other realms do not; this clearly underscores the importance of moral action and spiritual development.
 

Freedom of choice is our human birthright and gift from the Creator. When the Creator created the world, he gave humans the option to choose between good (light energy) and evil (dark energy). Light energy is unlimited and comes from the divine source. It is highly vibrational, expansive and full of love. Dark energy is dense, negative, and goes against the flow of the universe. It is about manipulation, oppression, conquest and fear. Darkness is part of who we are, and we all have to take responsibility for it.
 

At any moment, each of us is confronted with choices between good and evil forces. The dark forces were created so humans could realize their inner powers and develop the soul. The darkness consistently tries to make people choose between the good and bad and tries to tempt them to choose the bad. Its goal is to force us to behave in opposition to our true soul, to be bad. When we choose good over evil, we grow spiritually and bring more light into the world. This is how we learn to take responsibility for our own actions and eventually realize that self-centeredness is counterproductive to the evolution of the individual and the collective.
 

The Great Shift
 

A growing number of voices in the international shamanic community are telling us that Mother Earth and her inhabitants are undergoing a fundamental, evolutionary change -- a change that many of us will experience first-hand in this lifetime. Some call it the Kali Yuga, the age of maximum darkness and ignorance; a time when the dark forces of the unconscious are at their strongest. Some call it the Era of Strife, Tribulations, or End of Days. Others refer to this unfolding event as the Turning of the Age or a Great Shift in consciousness that was foretold long, long ago.
 

Great shifts in energy are taking place at this time. The veil between the spiritual and physical worlds is growing thinner. In other words, the boundaries between spirit and matter have greatly dissolved, and these worlds are currently overlapping and blending together. There is a major battle going on in the spirit world between the light and the dark, and it is spilling over into the material world. It is not hard to see that, even though we live on a planet that surrounds us with beauty, there is a lot of darkness manifesting within humanity. The dark is making a bid for power. The light is countering every move made by the dark; the light will ultimately prevail.
 

In the struggle between good and evil, we are all being called upon to choose which side we are on -- the light or the dark. This is not judgment day. It has nothing to do with religion or ideology. This is about human existence, free will, and each of us claiming our sovereignty. Sovereignty is the supreme power to self govern -- to be the exclusive controller of one's own body and life. If we claim our sovereignty, we can shape a truly New World.