Wetiko: Healing the Mind-Virus That Plagues Our World

Paul Levy's eye-opening book, Wetiko: Healing the Mind-Virus That Plagues Our World is a deeply philosophical, psychologically rich exploration of a concept that hovers between the mythological and the clinical. Levy draws from Indigenous wisdom, depth psychology, spiritual traditions, and quantum physics to illuminate a psychic pathology he believes is at the root of humanity's collective suffering. Whether one approaches the book as metaphor, metaphysics, or psychological inquiry, Wetiko stands out as an ambitious attempt to articulate something profoundly real yet often invisible: the way the human mind can turn against itself.

The Wetiko Concept

"Wetiko" is a term originating from certain Native American traditions, referring to a cannibalistic spirit--a force that feeds on others' life energy and compels individuals to consume, exploit, or dominate. Levy treats this not as literal folklore but as a psychic infection or mind-virus operating in individuals and societies. Unlike physical diseases, the wetiko virus lives in the psyche. It blinds people to their own shadow, distorts perception, and perpetuates unconscious patterns of greed, division, domination, and self-destruction.

Levy argues that wetiko manifests in modern society in countless forms: environmental destruction, rampant consumerism, political polarization, systemic inequality, and the habitual externalization of blame. In each case, the underlying structure is similar: the loss of awareness of one's own participation in reality, and the projection of one's disowned aspects onto others.

Wetiko as a Psychological Phenomenon

Drawing heavily on Jungian psychology, Levy defines wetiko as a shadow possession, where individuals become controlled by unconscious contents they cannot see. Wetiko flourishes when people disown aspects of themselves--they become vulnerable to manipulation by unconscious forces and can act destructively without recognizing their own role in that destruction.

This psychological framing is crucial. Levy insists that wetiko is not an external evil but an inner fragmentation that people unknowingly identify with. The more people deny their own shadow, the stronger wetiko becomes. Levy illustrates this through examples of historical atrocities, tyrannical leaders, and collective movements that externalize evil rather than confront it within themselves.

Wetiko on the Collective Level

Levy expands the lens to examine wetiko in society at large. Systems and structures--economic, political, ideological--can become infected. Corporations driven purely by profit, governments built on domination, media promoting fear and division: these are not merely flawed institutions but expressions of wetiko. Because wetiko thrives in unconsciousness, it often becomes self-reinforcing. People caught in wetiko systems project blame outward, further distancing themselves from self-awareness and feeding the cycle.

Like a collective dream, the wetiko epidemic is the manifestation of something in our shared collective unconscious taking on material form. In Levy's view, this collective dimension explains why humanity keeps reenacting destructive patterns: wars, environmental devastation, scapegoating, cultural division, and the exponential acceleration of consumption. Wetiko makes us blind to alternatives, locking society into paradigms that perpetuate harm while appearing inevitable.

Recognizing the Disease

One of the most compelling aspects of the book is Levy's argument that the very recognition of wetiko is part of the cure. Wetiko, he says, is like a dream symbol: once seen consciously, it loses its compulsive power. When people awaken to the mind-virus operating within themselves, they gain the ability to relate to it rather than obey it.

Levy explores how artists, philosophers, and spiritual traditions across the ages have been creatively symbolizing this deadly pathogen of the psyche so as to help us see it and heal it. He examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian kahuna shamanism, Buddhism, and mystical Christianity and through esoteric concepts like egregores, demons, counterfeiting spirits, and psychic vampires. 

Levy warns, however, that wetiko is cunning. It hides by masquerading as righteousness, moral certainty, or victimhood. It can cause people to believe they're fighting evil while actually projecting their own unconscious darkness onto others. Thus, the first step in healing is radical introspection--recognizing how wetiko operates within one's own thoughts, judgments, and reactions.

Healing Through Awareness

Healing wetiko begins with the restoration of lucidity, a state akin to awakening in a dream. Levy believes that humans are co-creators of reality and that the mind-virus only has power when we forget this. As consciousness expands, the grip of wetiko weakens. He points to practices like mindfulness, shadow work, self-reflection, compassion, and creative expression as ways to reassert sovereignty over the psyche.

Levy is clear that healing wetiko is not about defeating an enemy but integrating disowned aspects of the self. By facing the shadow directly with compassion, individuals can reclaim energy that had been bound in unconscious patterns. This ripple effect has the power to shift relationships, communities, and society's broader trajectory.

The Quantum Dimension

In a more metaphysical turn, Levy draws from quantum physics--especially the observer effect--to argue that reality is participatory. Wetiko thrives when people believe themselves passive victims of external forces. But when individuals realize they are active participants in shaping the world, they regain agency. This reframing transforms the mind-virus from a purely destructive force into a catalyst for awakening.

Though some readers may find the quantum analogies speculative, Levy's larger point is psychological and spiritual: awareness changes reality, and the deepest problems of the world reflect the inner condition of the human mind.

A Powerful Synthesis of Psychology, Spirituality, and Social Critique

Wetiko is one of those rare books that attempts to diagnose the root of human suffering rather than simply treat its symptoms. Levy synthesizes psychology, Indigenous wisdom, mystical thought, and social analysis in a way that is both challenging and illuminating. His writing is passionate, philosophical, and sometimes intense, but always driven by a genuine desire for healing.

Strengths

• A profound psychological framework. Levy articulates the dynamics of projection, shadow possession, and unconsciousness with clarity and depth.
• Relevance to modern crises. The wetiko concept maps convincingly onto consumerism, ecological collapse, polarization, and global conflict.
• Empowering rather than fatalistic. The book insists that recognizing wetiko is itself transformative and that every individual has the capacity to participate in collective healing.
• Interdisciplinary richness. Levy draws from Jung, Buddhism, quantum physics, shamanism, and mythology, creating a multifaceted lens through which to understand the human psyche.

Potential Limitations

The book's metaphysical breadth may challenge readers who prefer strictly empirical approaches. Its use of quantum theory as metaphor, while inspiring to some, may feel speculative to others. Additionally, Levy's writing can be dense or repetitive at times, as though he's circling the central insight from multiple angles to ensure it lands. Nevertheless, these aspects are part of the book's unique style--fervent, explorative, and deeply engaged in the puzzle of consciousness.

Final Assessment

Wetiko is an important and timely work--one that addresses the psychological roots of humanity's most destructive tendencies while offering a clear and compassionate path forward. Levy invites readers not only to understand the mind-virus but to recognize their own capacity to transform it. In a world increasingly defined by division and unconscious behavior, his message could not be more relevant. For anyone interested in depth psychology, Indigenous wisdom, spiritual awakening, or the hidden forces shaping our modern world, Wetiko: Healing the Mind-Virus That Plagues Our World is a powerful and transformative read.

The Man Who Saves the World?

When Gabe Polsky--known for compelling documentaries such as Red Army and In Search of Greatness--turned his lens toward what looks like one of the stranger, more audacious documentary ventures of the year, he delivered The Man Who Saves the World?. The title itself ends with a question mark, inviting us to ask: a savior, a madman, a legend? Or all three?

Here's a look at how the film works, why it matters, and what it says about belief, activism, and the collision of western and Indigenous worldviews.

Strange premise, real stakes

At its core, the documentary follows Patrick McCollum--a spiritual leader, peace-activist, chaplain, and self-described "global connector"--who finds himself drawn into an ancient Indigenous prophecy: one that suggests a man will unite Amazonian tribes and help "save the planet." 

Polsky, as filmmaker, takes us on a journey across continents--from boardrooms to the rainforest--as he investigates McCollum's life, his mission, and his claim. The trailer describes this voyage: "resurrection, Indigenous prophecies, and adventures around the globe." 

This is not a standard "hero biography"; instead it rides the line between skepticism and wonder. Polsky does not simply present McCollum as factually the prophesied one--he grapples with doubt, curiosity and the limits of what such a mission might actually mean. 

Structure and tone: how the film unfolds

Polsky builds the film somewhat like a detective story or expedition: you meet McCollum, you track his claims, you go to the Amazon, you meet Indigenous communities, you see McCollum's work with tribes, governments, and the environment. Throughout, the filmmaker remains part of the narrative--at moments skeptical, at moments awed. Polsky includes his quest as much as McCollum's. 

The tone sways between the absurd and the profound. On one hand, you have a man who claims to "talk to plants" and travels in the Amazon with machete in hand. On the other, the stakes are serious: Indigenous rights, environmental collapse, global diplomacy. 

By mixing humor, adventure, and deep questions of belief, the film tries to keep us engaged. The documentary makes for both fun and thoughtful viewing.

Themes and what sticks

1. Belief versus proof: One of the major undercurrents is: how much do we believe in someone's story when it's so grand? McCollum claims a near-death experience at 15, a prophetic calling, and a role with Indigenous peoples. Polsky investigates but doesn't insist on full verification. The film leaves space for the viewer's interpretation. 

2. Indigenous wisdom and western frameworks: A recurring tension: McCollum (a white American) steps into Indigenous prophecy narratives and Amazon forest activism. The film raises the question: who is telling the story, who benefits, and how does Western and Indigenous knowledge clash or converge? Polsky touches on this directly. 

3. Activism, identity, and "savior" narratives: By naming the film The Man Who Saves the World?, Polsky invites us to critique the "savior" myth. Is McCollum the savior? Or is the proposition itself problematic? The documentary doesn't answer easily--it instead holds up McCollum's work (and the speculation) as a mirror for what we expect from activism and leadership.

4. Spirituality, environment, and global mission: The Amazon rainforest, Indigenous treaties, global peace diplomacy: all act as a backdrop to McCollum's mission. The documentary links ecology to spirituality to politics, suggesting that believing we can save the world may involve all these domains.

What's compelling--and what to watch out for

What works:

• The character of McCollum is genuinely unusual, which makes for strong narrative momentum.
• Polsky's willingness to show his own doubts lends honesty to the film; it isn't blindly admiring.
• Visuals and setting: the Amazon, tribal gatherings, high-stakes diplomacy make this more than a talking-head doc.
• The underlying questions (belief, identity, activism) elevate the story beyond simple biography.

What may trip up some viewers:

• Because the subject is so grand and the evidence somewhat speculative, those wanting hard facts may leave unsatisfied.
• The mix of humor, surreal scenes (machetes in jungle, prophecy talks) and serious issues sometimes creates tonal shifts that feel uneven.
• The potential critique of the "white savior" dynamic is raised but not always deeply interrogated to its fullest extent.

Why it matters now

In a moment when environmental collapse, Indigenous rights, and global connectivity dominate headlines, this film arrives at a revealing time. It asks: can one person make a difference? What stories do we need to tell about leadership and responsibility?

Moreover, it confronts the uneasy paradox: the people most directly affected by climate change and exploitation are Indigenous communities, yet their stories often get filtered through outsiders. By placing McCollum at the center, the film opens a door for that conversation.

It's also a deeply cinematic way to engage with big, intangible ideas like prophecy, spiritual calling, and planetary mission. Because we are so used to activism as something pragmatic, grounded in policy and action, the spiritual dimension here challenges our usual frames.

Final reflections

The Man Who Saves the World? doesn't provide a neat answer. It doesn't wrap McCollum's mission in a bow and say: "Here you go, world-saver confirmed." Instead, it invites us to sit with the question: what if one person believed they could? And what happens when we follow that belief across jungles, tribes, governments, and into ourselves?

As a viewer, you'll likely come away with a variety of feelings: admiration for McCollum's devotion, skepticism about the epic claims, and a renewed sense of how stories--Indigenous prophecy, spiritual calling, environmental urgency--shape how we view the world and our place in it.

In short: this is a film that entertains, provokes, and lingers. It's about a man, yes; but ultimately, it's about what it means to try to save the world--and the price of doing so, whether you succeed or not.

If you're game for a documentary that blends adventure, spirituality, Indigenous activism and a larger-than-life premise, The Man Who Saves the World? is well worth your time. And even if you walk away unconvinced by the prophecy, you'll probably still find yourself wondering: what could belief do--for one person, or for many? Watch the official trailer now.

Mending the Sacred Hoop

Among many Indigenous nations of North America, the image of the Sacred Hoop is a powerful symbol of life, harmony, and interconnection. The hoop represents the cycles of the seasons, the circle of life, and the interconnected cycle of birth, growth, death, and rebirth within nature and human existence. It embodies the truth that all beings--human, animal, plant, stone, water, and star--are interconnected parts of a living web. Perhaps the most important aspect of Indigenous cosmology is the conception of creation as a living process resulting in a living universe in which a kinship exists between all things. Thus, the Mother Earth is a living being, as are the Sun, Stars and the Moon.

Yet across history, the Sacred Hoop has been fractured. Colonial violence, forced assimilation, environmental destruction, and the loss of ancestral traditions have broken many of the bonds that once held communities, people, and nature together. To speak of mending the Sacred Hoop is to speak of the work of healing, reconciliation, and remembering our place within the great circle of life.

This process is both deeply personal and profoundly collective. It asks us to recognize what has been broken, honor the wounds, and begin the patient and reverent work of repair.

The Symbol of the Hoop

The circle has always held sacred meaning. For many Indigenous traditions, the circle is the shape of the cosmos itself. The sun and moon travel in circular paths, the seasons turn in endless cycles, and the life of a person moves through stages of birth, growth, maturity, and death--only to continue in spirit.

Lakota holy man Black Elk once said, "The power of the world always works in circles, and everything tries to be round." In this way, the hoop is more than a symbol. It is a mirror of the natural order.

When the hoop is whole, balance is present: balance between the masculine and feminine, the human and more-than-human, the individual and community. But when it is broken, imbalance reigns. We see this imbalance in our modern world through climate disruption, widespread loneliness, addiction, and the ongoing wounds of cultural disconnection.

What Broke the Hoop?

The hoop has been broken in many ways, both historically and spiritually. Colonization brought the forced removal of Indigenous peoples from their lands, the banning of ceremonies, and the trauma of residential and boarding schools. These acts not only wounded people but also tore apart the living connections between communities and the land itself.

But the breaking of the Sacred Hoop is not confined to Indigenous experience alone. In a sense, all people living in today's industrialized world carry fragments of this brokenness. Many have lost their ancestral traditions, their kinship with Mother Earth, and their sense of belonging to a greater whole. We see the results in ecological devastation, alienation, and social fragmentation.

Acknowledging this brokenness is the first step in healing. To mend the hoop, we must look honestly at the history of harm while also reclaiming the wisdom of connection.

Mending Through Ceremony

One of the most vital ways the Sacred Hoop is mended is through ceremony. For Indigenous peoples, ceremonies such as the Sun Dance, sweat lodge, pipe ceremonies, and healing songs are not simply rituals--they are acts of reweaving the web of life.

When a community gathers in ceremony, they call upon the spirits, the ancestors, and the natural forces to help restore harmony. The circle itself--drummers, dancers, elders, children--becomes a living expression of the Sacred Hoop made whole again.

For those outside Indigenous traditions, ceremony can take different forms, but the principle is the same. Whether through prayer, ritual, gathering, or personal practices that honor the sacredness of life, ceremony becomes a bridge to wholeness. Planting a tree with intention, offering tobacco or water to the Earth Mother, or sitting quietly in gratitude at sunrise--all these are ways of repairing the threads.

Healing Intergenerational Wounds

Mending the Sacred Hoop also means tending to the deep wounds of trauma, both individual and collective. Many Indigenous communities speak of the importance of healing not just for the living but for the ancestors and for the generations yet to come.

Trauma, when left unaddressed, perpetuates cycles of pain. But when acknowledged and healed, the cycle is interrupted, and the hoop begins to mend. This work often requires storytelling, truth-telling, forgiveness, and the reclaiming of languages, songs, and cultural practices once suppressed.

For non-Indigenous people, healing intergenerational wounds may mean exploring one's own ancestral stories--honoring what was lost, grieving what was broken, and reclaiming ways of being that foster kinship rather than separation.

The Role of Community

No hoop can be mended in isolation. Community is essential. When people come together in mutual respect and shared intention, healing accelerates. This is why circles--whether in councils, talking circles, or gatherings of prayer--are such powerful spaces for transformation.

To sit in a circle is to remember equality: no one above, no one below, all voices important. In a world of hierarchies and divisions, the circle calls us back to the truth of interconnectedness.

Mending the Sacred Hoop on a community level might mean fostering dialogue between cultures, creating spaces of reconciliation, or working together on ecological restoration projects. Each collective action is a stitch in the torn fabric.

Mother Earth as Teacher

Perhaps the greatest ally in mending the Sacred Hoop is the living Earth herself. The land remembers wholeness, even when humans forget. By spending time in nature--listening to the wind, watching the cycles of growth and decay, honoring the animals--we learn again how to walk in balance.

Mother Earth teaches patience. A forest regrows slowly after fire, rivers carve valleys over millennia, and even a wounded ecosystem can heal when given respect and time. In this way, the Earth Mother offers both model and medicine for our own repair.

A Call to Action

To mend the Sacred Hoop is not a metaphorical task alone; it is a daily practice. It calls for concrete actions:

• Personal healing: tending to our inner wounds, seeking balance in our lives.
• Cultural healing: supporting the revitalization of Indigenous traditions and respecting sovereignty.
• Ecological healing: restoring landscapes, protecting waters, and living sustainably.
• Spiritual healing: remembering the sacredness of all life and living in gratitude.

Each act, however small, is a thread woven back into the circle.

The Calling of Our Time

Mending the Sacred Hoop is not the work of one generation alone. It is the calling of our time and the gift we can offer to future generations. The hoop may have been broken, but it is not beyond repair. Through ceremony, community, healing, and reconnection with the Earth Mother, we participate in a great act of remembrance--the remembering that we are not separate, but part of a circle that holds all beings. When the Sacred Hoop is mended, harmony can return. And when harmony returns, life can flourish again in beauty, balance, and wholeness.

Facing Down the Darkness

Darkness is a universal metaphor. It represents fear, despair, uncertainty, and the shadow side of human experience. Across cultures and spiritual traditions, "the darkness" has been a symbol of the trials we must face--both in the world and within ourselves. Yet from a spiritual perspective, darkness is not only something to fear; it is also a teacher, a threshold, and a path to transformation.

Facing down the darkness is not about eradicating it. It is about meeting it with courage, awareness, and compassion, so that what was once a source of fear becomes a gateway to deeper wisdom.

Understanding the Nature of Darkness

In spiritual traditions, darkness often plays a paradoxical role. It is the void from which creation emerges, the womb of potential, the quiet place where seeds germinate before breaking into the light. At the same time, it is the realm of ignorance, illusion, and suffering.

Mystics throughout history--from the Taoist sages of ancient China to the shamans of the Amazon--have recognized that life is a dance of opposites. Just as day cannot exist without night, the light of the soul is most clearly perceived against the backdrop of our shadows.

The spiritual journey inevitably leads us into encounters with darkness. This can take many forms:

• Personal trials: grief, loss, betrayal, or illness.
• Inner shadows: unacknowledged fears, suppressed anger, unresolved trauma.
• Collective darkness: societal injustice, war, and ecological crisis.

It is tempting to avoid or deny these realities, to cling to the light and pretend the shadows do not exist. But avoidance only gives darkness more power. True spiritual growth requires turning toward it.

Why We Must Face It

Avoiding darkness does not dissolve it--it buries it. Unmet pain festers. Unacknowledged fears shape our decisions from the shadows. Denial can create more harm than the truth we are trying to avoid.

Spiritually, facing the darkness is essential for three reasons:

1. Integration of the Self: Carl Jung spoke of "the shadow" as the unintegrated parts of ourselves. By bringing our shadows into awareness, we become whole. Spiritual maturity is not about becoming flawless; it's about knowing all parts of ourselves and choosing how to act with integrity.

2. Strength and Resilience: Meeting life's challenges with open eyes strengthens the soul. Just as a muscle grows through resistance, the spirit grows through confrontation with difficulty.

3. Access to Deeper Light: Paradoxically, our deepest experiences of light often arise after we have moved through profound darkness. The night sky reveals the stars; the darkest times can awaken our most radiant compassion.

The Inner Battle

Facing the darkness is an inner battle more than an outer one. While the events of life may be beyond our control, our relationship to them is a matter of choice.

When fear rises, the mind often spins into stories of catastrophe. Spiritual practice teaches us to witness these stories without getting lost in them. Whether through meditation, prayer, breathwork, or shamanic journeying, we learn to meet fear not as an enemy, but as a messenger.

The darkness inside often takes the form of:

• Limiting beliefs ("I am not enough," "The world is hopeless")
• Old wounds that we carry like unhealed scars
• Unconscious habits that keep us in cycles of suffering

By facing these inner shadows with compassion, we can transform them. Sometimes, this transformation is gentle--a slow untying of knots. Other times, it is fierce, requiring us to burn away illusions.

Tools for Facing the Darkness

1. Awareness: Darkness thrives in ignorance. Simply bringing attention to what we fear can begin to dissolve its power. Journaling, contemplation, and honest self-reflection are powerful allies.

2. Spiritual Anchors: Practices like meditation, prayer, chanting, or drumming keep us connected to the light while we navigate the shadows. These anchors remind us that we are more than the darkness we face.

3. Sacred Community: Walking through darkness is easier when we have companions on the path. Supportive friends, spiritual teachers, and trusted communities offer guidance and remind us we are not alone.

4. Ritual and Symbol: Many traditions use ritual to externalize and transform inner darkness--burning what is no longer needed, offering it to the fire, the river, or the earth. Symbolic acts engage both the conscious and subconscious mind in healing.

The Gift in the Darkness

Every confrontation with darkness carries a gift, though it is often hidden. The alchemists spoke of turning lead into gold, a metaphor for transforming the dense, heavy aspects of life into spiritual treasure.

Sometimes the gift is wisdom--the understanding that only comes from experience. Sometimes it is empathy, born from knowing suffering firsthand. Sometimes it is a renewed sense of purpose, forged in the crucible of hardship.

The great mystic Rumi wrote, "The wound is the place where the Light enters you." This is not to glorify suffering, but to acknowledge that our broken places can become openings for grace.

A Larger View

From a higher spiritual perspective, darkness and light are not enemies; they are two aspects of the same wholeness. The cosmos itself was born from a formless void. In the cycles of nature, night gives way to dawn, winter to spring.

When we face the darkness, we participate in this larger dance. We recognize that even the most difficult experiences are part of an unfolding that is ultimately creative.

Walking Forward

Facing down the darkness is not a one-time event--it is an ongoing part of the spiritual path. There will be seasons when the shadows seem overwhelming and times when the light feels distant. Yet each step we take toward truth, each act of courage in the face of fear, becomes a beacon for others.

The spiritual path asks us to trust that no darkness is absolute. Somewhere, even in the blackest night, the seeds of dawn are stirring. Our task is to keep walking, eyes open, heart steady, grounded in the knowing that light and darkness are both sacred teachers.

The next time you feel the darkness closing in, pause. Breathe. Remember that you are not alone and that within you is a light no shadow can extinguish. Facing the darkness is not about conquering it--it is about becoming so rooted in truth that even in the deepest night, you can see the stars. To learn more, look inside my book, The Great Shift: And How To Navigate It.

The Darkening of the Light

In this blog post, I am expanding on a post from January of 2017, when Donald Trump began his first tenure as the president of the United States. The original post is still relevant to the times we live in, so I felt the need to revisit it in this post. 

In January of 2017, I consulted the I Ching in order to gain some insight into the dire situation of our planet. The I Ching is an ancient Chinese text and divination system which counsels appropriate action in the moment for a given set of circumstances. Each moment has a pattern to it and everything that happens in that moment is interconnected. Based on the synchronicity of the universe and the laws of probability, the I Ching responds to an inquiry in the form of a hexagram. By evaluating the hexagram that describes your current pattern of relationship, you can divine the outcome and act accordingly. The oracle serves as a gauge--a precise means for placing oneself in relation to the pattern or way of cyclical change, and that way is known as Tao (the core principle underlying the Universe).

The I Ching is a microcosm of all possible human situations. It serves as a dynamic map, whose function is to reveal one's relative position in the cosmos of events. The hexagram texts address the 64 archetypal human situations. The commentary of each hexagram reveals the optimal strategy for integrating or harmonizing with the inevitable for a given condition. It provides the appropriate response to your inquiry. It affords a holistic perspective of your current condition and discusses the proper or correct way to address the situation.

The Dark Night of the Soul

When I consulted the I Ching regarding our current situation on the planet, I received Hexagram 36: Darkening of the Light. This hexagram symbolizes the sun sinking into the earth and is often associated with the "dark night of the soul." The dark night of the soul is a kind of initiation, taking you from one phase of life into another. Since modern man has lost the ritual of initiation into the dark underworld of the unconscious, the soul precipitates this experience. Descent into the realm of the shadow (humanity's repressed dark side) is most often precipitated by physical, psychological, emotional or spiritual events that force the surrender of our ego. For those who have entered this phase of the inner work, it is good to remember that no one is given a test that they can't pass if they sincerely want to. 

The dark night of the soul denotes a time of darkness when oppressive forces obscure the beauty and clarity of light. As stated in the I Ching, "Here a man of dark nature is in a position of authority and brings harm to the wise and able man." It is a time of maximum darkness and ignorance; a time when the dark forces of the unconscious are at their peak. It isn't hard to see that even though we live on a planet that surrounds us with beauty, that there is a lot of darkness manifesting within humanity.

Humanity as a whole is currently undergoing a dark night of the collective soul. It's characterized by global challenges like ecological collapse, social fragmentation, and a sense of spiritual emptiness. Some ancient philosophies suggest that this period involves a "clearing of the karma of the collective consciousness." The collective dark night also involves a shift in consciousness, a questioning of societal structures, and a search for deeper meaning. In essence, the dark night of the collective soul is a call to awaken to a new way of being, both individually and collectively, in the face of unprecedented global challenges.

Hiding One's Light

According to the I Ching, when the darkness of stupidity reigns in human affairs, it is best that you keep your brilliance "hidden under a bushel basket." The oracle counsels us to show our intelligence by concealing it. In other words, let your thoughts and efforts be quiet, self-contained, and protected, as much as possible, from harmful influences. The time to assert yourself will come. 

Lao Tzu, the reputed author of the Tao Te Ching and the founder of philosophical Taoism, gives us the best paraphrase of the idea in his famous proverb: "He who knows does not speak; He who speaks does not know." The proverb suggests that true knowledge is often quiet and unpretentious, while those who speak the loudest may lack genuine understanding. It implies that deep wisdom is earned through experience and contemplation, not through constant chatter. 

Conversely, those who talk a lot may be trying to compensate for a lack of real knowledge or may be insecure about their understanding. The "superior man" manages the situation by subduing his need to speculate, meddle, or call attention to himself. In dealing with the masses, true leaders act unobtrusively while in fact being illuminated. What sages learn is to become daily more illuminated unbeknownst to others.

Navigating the Collective Dark Night

The journey through the collective dark night is not passive; it requires conscious effort and a willingness to confront uncomfortable truths. It is considered a phase of internal purification where the collective ego, is "stripped away" and attachments are dissolved, allowing for a deeper understanding of reality to emerge. It involves questioning our beliefs, identity, and the meaning of existence itself. It demands that we let go of old, outdated ways of thinking and being, and embrace a new perspective. This process may involve grief, anxiety, and a sense of disorientation, but ultimately leads to greater self-awareness and a more authentic connection to ourself and the world. 

According to Hinduism, time speeds up or, more precisely, karma speeds up in the dark age of humanity. In Sanskrit, karma is the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect). Due to the rapid pace of life and the prevalence of moral and ethical challenges, the consequences of actions are often experienced more quickly. 

But the truth is, according to Vajrayana Buddhist teachings, this intensification makes this an exceptional time for spiritual practice, because the fruits of such practice are now more magnified and immediate. Even in the worst of times, the possibility to be well above it is always there for an individual human being. This is a time filled with unparalleled opportunities for spiritual growth and inner transformation.

Cultivating Our Inner Light

For the time being, it is in our best interests to accept our collective situation. Like the winter time, circumstances require that we turn within to stoke our inner fire with spiritual practice. A spiritual practice is a deliberate and regular activity undertaken to foster spiritual growth, deepen connection with the divine or something greater than oneself, and cultivate a more meaningful life. A spiritual activity might be dancing, drumming, chanting, meditating, praying, doing yoga or tai chi. Regular spiritual practice fosters deeper self-awareness, inner peace, insight, compassion, empathy, non-attachment, integration and a sense of unity. 

So we must tend to our inner light and maintain a low profile. So long as we conceal our inner glow, it cannot be extinguished. Until conditions are more favorable, remain yielding and compliant externally, while maintaining your inner vision, convictions, and principles. Such an attitude will sustain your inner light in even the darkest of times. Try not to become too depressed or anxious; this period will pass. The darkness that is now showing itself everywhere will eventually consume itself and perish, for it has no inner light to sustain it. The dark times will pass, and the light will return. The sun will rise again. Like a phoenix rising from the ashes, the world will be reborn.

The Dangers of the Archetype of the Apocalypse

Throughout history, the human psyche has been haunted by the idea of total annihilation. Whether told through ancient myth, religious prophecy, dystopian fiction, or doomsday predictions, the Apocalypse has remained a persistent archetype -- a deeply embedded pattern in the collective unconscious that signifies not just the end of the world, but a profound transformation. While this archetype can sometimes catalyze renewal, its unchecked presence in modern culture and psychology poses serious risks. Understanding and confronting the dangers of the archetype of the Apocalypse is essential for both personal mental health and global societal stability.
 

Understanding the Archetype
 

The term "archetype" originates from Carl Jung's analytical psychology and refers to universal symbols or motifs that recur across cultures and time. The Apocalypse archetype is not merely about literal destruction; it represents a deep psychological confrontation with chaos, death, and radical change. Often, it includes imagery of fire, flood, war, or cosmic upheaval, tied to the annihilation of a current state of being and the emergence of something entirely new--or nothing at all.
 

In mythology, we see it in stories like Ragnarok in Norse lore or the Book of Revelation in Christianity. In modern culture, it's present in films like Mad Max, The Matrix, or Children of Men, and in conspiracy-laden movements that predict economic, spiritual, or environmental collapse.
 

But why is this archetype so dangerous?
 

1. Psychic Inflation and Collective Delusion
 

One of the most potent dangers is the psychological phenomenon of psychic inflation, where individuals or groups become so gripped by apocalyptic thinking that they identify with cosmic-level significance. Jung warned that individuals who fall under the sway of powerful archetypes can lose their sense of proportion, leading to delusions of grandeur, righteousness, or catastrophe.
 

In this state, people may begin to interpret normal events as signs of impending doom. Every economic downturn, climate shift, or technological advancement becomes a harbinger of collapse. This mindset not only breeds fear but also justifies extreme behavior: survivalism, cult-like group dynamics, or acts of violence "in preparation" for the end.
 

When enough people fall into this mode of thought, collective delusion becomes possible. Mass hysteria, cult movements, and radical ideologies can thrive--fueled by the belief that destruction is not just imminent but necessary.
 

2. Despair and Fatalism
 

Another danger of the apocalyptic archetype is psychological paralysis. If you believe the world is beyond saving, why try to fix it? Climate change becomes an unsolvable fate. Political corruption seems unstoppable. Social decay feels irreversible.
 

This kind of fatalism erodes the will to act. It fosters apathy, depression, and even suicidal ideation. Many young people today express eco-anxiety or "doomer" worldviews because they've internalized apocalyptic narratives as unshakable truths. The danger lies in confusing an archetypal drama with empirical reality.
 

The result? A loss of hope, engagement, and the ability to imagine positive futures.
 

3. Radicalization and Extremism
 

Apocalyptic thinking has historically been a powerful tool for radicalization. Extremist movements across the ideological spectrum--from religious fundamentalists to political revolutionaries--often use end-times narratives to justify violence. When a group sees itself as fighting against cosmic evil or preparing for divine judgment, ordinary moral boundaries are easily dismissed.
 

Terrorist organizations, cults like Heaven's Gate, and even certain political factions have all used apocalyptic logic to commit atrocities. The belief that "the end is near" transforms complex realities into black-and-white dualisms of good vs. evil, us vs. them.
 

In this environment, critical thinking collapses. The archetype becomes not just a story, but a script for violent action.
 

4. Cultural Escapism and Fantasy Addiction
 

In a more subtle but no less damaging form, the apocalyptic archetype fuels escapism. In books, games, and films, dystopias and post-apocalyptic worlds offer a sense of gritty heroism, simple moral clarity, and release from the mundane frustrations of real life.
 

While such stories can be cathartic or cautionary, overexposure breeds detachment. Instead of engaging with the messy complexity of real-world issues, some retreat into fantasy--believing deep down that everything must fall apart before it can get better.
 

This mindset can be particularly dangerous when combined with technological determinism. For example, the idea that artificial intelligence will either save or destroy us can paralyze rational discourse about how to actually govern it. By framing issues in apocalyptic terms, we avoid the real work of incremental change.
 

5. Suppressing the Feminine and Rebirth Archetypes
 

The Apocalypse is often a masculine archetype: fiery, destructive, righteous. It destroys the old but does not always make space for what comes next. By focusing obsessively on death, we risk suppressing the equally vital feminine archetypes of regeneration, healing, and nurturing.
 

Cultures caught in apocalyptic thinking often show diminished interest in sustainability, empathy, and cooperation. These "softer" virtues are dismissed as irrelevant in the face of total war or collapse.
 

But psychologically, integration demands balance. Destruction without rebirth is nihilism. Chaos without order is madness. The danger of the apocalyptic archetype is that it often refuses to yield to the more nuanced, hopeful energies that follow true transformation.
 

Moving Beyond the Apocalypse
 

So, how can we protect ourselves from being consumed by this archetype?

• Discern Symbol from Reality: Recognize when apocalyptic narratives are being used to dramatize real concerns (e.g., climate change, AI ethics) and consciously choose to stay grounded in facts.
• Balance with Creative Archetypes: Re-engage with stories of rebirth, healing, and community. Seek out narratives that offer hope, not just warnings.
• Cultivate Psychological Resilience: Practices like therapy, mindfulness, and journaling can help us process fear and despair without projecting it onto the world.
• Challenge Extremism: Politically and socially, we must resist hose who weaponize apocalyptic thinking for power. This means supporting education, civil discourse, and democratic resilience.
• Imagine Better Futures: Apocalyptic thinking thrives in the absence of vision. If we want to defuse it, we need to imagine--and work toward--radically better worlds.
  

Conclusion
 

The archetype of the Apocalypse is deeply embedded in human consciousness, and in small doses, it can be a wake-up call. But when it dominates our inner or outer landscapes, it becomes toxic--fueling despair, radicalization, escapism, and paralysis. From my perspective, the archetype of the Apocalypse is manifesting itself in our physical reality now. Rather than surrender to its destructive grip, we must confront it with awareness, compassion, and imagination. The world may be in crisis, but it is not yet ending. And even if it were, the more vital question remains: what might be born from the ashes?

Living with Chaos: Navigating Uncertain Times

In a world that feels increasingly fast-paced, disordered, and uncertain, many of us find ourselves grappling with chaos--externally in the form of world events, career upheavals, or personal relationships, and internally in the shape of anxiety, stress, or emotional turbulence. While our instinct may be to resist it, suppress it, or desperately try to restore order, the truth is that chaos is an inescapable part of life. Rather than fighting it, what if we learned to live with it--maybe even thrive within it?
 

The Illusion of Control
 

From a young age, we're taught to plan ahead, make schedules, set goals, and expect a kind of linear progression through life. But life rarely moves in straight lines. Unexpected detours--both welcome and unwelcome--arise constantly. The job you thought you'd stay in for years disappears overnight. A relationship you believed was solid ends suddenly. A global pandemic shuts down the world. Despite our best efforts, we are often reminded that control is more illusion than reality.
 

This illusion of control can create significant psychological strain when things don't go as expected. We feel as though we've failed, or worse, that we're powerless. But living with chaos doesn't mean embracing powerlessness. It means reframing our relationship with uncertainty.
 

Chaos as Catalyst
 

Though it may sound counterintuitive, chaos often acts as a catalyst for growth. It pushes us out of our comfort zones, challenges our assumptions, and forces us to adapt in ways we never imagined. Innovation, creativity, and transformation often emerge not during periods of calm but in the midst of disruption.
 

Think of the artists who create their most powerful work after loss, or entrepreneurs who build game-changing companies after setbacks. Chaos can clear the ground, stripping away what is no longer serving us and making space for something new. It asks us to look inward and re-evaluate who we are, what we value, and where we want to go.
 

Learning to Navigate
 

Living with chaos doesn't mean resigning ourselves to a life of disorder and overwhelm. It means developing tools, habits, and mindsets that help us remain steady--even when everything around us is shifting.
 

Here are 10 ways to build resilience in the face of chaos:
 

1. Anchor Yourself with Routine: Amidst external disorder, internal order can be a life raft. Creating small, meaningful routines--whether it's a morning coffee ritual, a daily walk, or a journaling habit--can provide stability. These acts become anchors that remind us of our agency and help us ground ourselves when everything else feels fluid.
 

2. Embrace Flexibility Over Rigidity: Plans are helpful, but clinging to them too tightly can set us up for disappointment. Instead, cultivate adaptability. Learn to pivot when needed. Flexibility doesn't mean you lack direction--it means you're resilient enough to adjust your course without losing your sense of purpose.
 

3. Mindfulness and Presence: One of the most effective ways to handle chaos is by focusing on the present moment. Mindfulness trains us to observe our thoughts and surroundings without judgment. It helps reduce anxiety, which often stems from trying to control the future or regretting the past. In chaos, mindfulness helps us stay centered and grounded. When we center ourselves and calm our minds, we stop feeding the negative drama that is playing out on Earth.
 

4. Reframe the Narrative: The story we tell ourselves about chaos matters. Is it something happening to us--or for us? Are we victims of it, or students of it? When we shift the narrative, we can begin to see disruption not as something to fear but as a teacher that challenges us to grow.
 

5. Seek Connection: Isolation often amplifies the weight of disorder. Chaos feels more manageable when shared. Whether through friends, family, support groups, or therapists, connecting with others provides perspective, emotional support, and shared resilience. You don't have to carry it all alone.
 

6. Broaden Your Perspective: When we become fixated on the chaos, violence and cruelties taking place in the world, we lose perspective. We must take the long view if we are going to truly see. Any time we set out to change our lives or the world, we have to take the long view.
 

7. Prioritize Ruthlessly: Not everything is equally important. Learn to identify what truly matters and let the rest go.
 

8. Limit Input: In chaotic times, information overload can be paralyzing. Be selective about the news you consume and the voices you listen to.
 

9. Set Boundaries: Protect your energy. Say no when needed and recognize that doing everything is not a sign of strength.
 

10. Develop a spiritual practice: A spiritual practice is something you do every single day that facilitates deeper self-awareness, empathy and connectedness with others. A spiritual activity might be dancing, drumming, chanting, meditating, praying, doing yoga or tai chi. Regular spiritual practice fosters inner peace, insight, compassion, non-attachment, integration and a sense of unity.
 

The Role of Creativity in Chaos
 

Interestingly, creativity and chaos are close companions. Great art, groundbreaking ideas, and transformative solutions often come from those willing to venture into the unknown. Chaos is fertile ground for imagination because it breaks the mold. When everything is predictable, there's little incentive to imagine differently. But in chaos, we are invited to think outside the box, question assumptions, and create anew.
 

If you're facing a chaotic period in your life, consider channeling your energy into something creative. Write. Paint. Build. Invent. Even if the results don't lead to a masterpiece, the act of creating can offer a sense of purpose and release amid uncertainty.
 

Chaos Is Not the Enemy
 

Perhaps the greatest lesson in living with chaos is recognizing that it is not the enemy. In fact, without chaos, life would be dull, predictable, and static. Growth requires disruption. Change demands upheaval. The key is not to eliminate chaos but to learn how to dance with it.
 

Ancient philosophies understood this well. In Taoism, the concept of yin and yang teaches that order and chaos are not opposing forces but complementary ones. In Hindu mythology, the god Shiva represents both destruction and creation. Even in science, chaos theory acknowledges the underlying patterns within seeming randomness. Nature itself thrives on cycles of disorder and rebirth.

 

From a shamanic perspective, chaos is not simply disorder but a dynamic, fertile ground where new possibilities and wisdom can emerge. It's viewed as an integral part of the universe, a source of both power and transformation. Shamanic practices often involve working with and navigating the chaos, seeking guidance and understanding from spirits and deities within the chaotic realm.
 

Becoming Chaos-Literate
 

Living with chaos means becoming chaos-literate--learning its rhythms, accepting its presence, and building a life that isn't destroyed by it but strengthened through it. It's about knowing that life will never be entirely predictable, and that's not a flaw to fix--it's a feature to embrace. If you're in a chaotic season right now, take heart. You are not alone. This too will pass, but in the meantime, there is wisdom, beauty, and unexpected strength to be found in the storm. The chaos may not calm down tomorrow, but you can become calmer within it. And that's more powerful than trying to control the uncontrollable.

The Time of the Black Jaguar

In the deep rainforests of the Amazon, among the sacred ruins of the Maya, and within the myths of indigenous cultures across the Americas, there is a recurring symbol: the jaguar. Elusive, powerful, and deeply revered, the jaguar is not just a predator--it is a guardian, a bridge between worlds, and a harbinger of transformation. Today, many spiritual thinkers, elders, and eco-activists refer to a new age dawning: The Time of the Black Jaguar.
 

This is not merely a poetic title. It is a profound invocation--a recognition that we are living in a moment of planetary shift, calling us to awaken ancient wisdom, honor the Earth, and face the darkness within and without. It is a time of fierce grace.
 

The Mythic Jaguar
 

For millennia, the jaguar has held an exalted place in the spiritual traditions of Mesoamerican and South American peoples. Among the Maya, the jaguar was associated with the underworld and night. It was a creature that could move between realms--life and death, day and night, seen and unseen. The Olmecs, some of the earliest inhabitants of Mesoamerica, carved massive stone heads that many believe depict jaguar-human hybrids, symbolizing shamanic transformation.
 

To the Inca, the jaguar (called otorongo) represented power and was one of the three sacred animals of their cosmology: the serpent (wisdom of the underworld), the puma (power of this world), and the condor (vision of the upper world). The Amazonian tribes still see the jaguar as a spiritual teacher--a totem of integrity, instinct, and inner sight.
 

But what does it mean when we say this is the Time of the Black Jaguar?
 

A Threshold Moment
 

The world is undeniably at a threshold. Climate collapse, biodiversity loss, mass migration, spiritual disconnection, and systemic inequality press in on all sides. Yet, alongside this, there is a rising tide of consciousness, activism, and reconnection to ancestral ways. More and more people are turning to indigenous knowledge systems, seeking healing through plant medicine, embracing holistic sustainability, and rediscovering the sacredness of life.
 

The Black Jaguar emerges as a symbol for this epoch--a time that requires us to move beyond conventional paradigms. The black jaguar, rarer and more mysterious than its golden kin, represents the hidden, the mystical, the shadow. It asks us to stop looking for salvation in the light alone, and instead, to find power in the darkness we've avoided: our collective traumas, our forgotten histories, our broken relationships with the Earth.
 

Embracing the Shadow
 

The Black Jaguar is not comfortable. It does not give easy answers. It demands that we face ourselves honestly. In Jungian psychology, the "shadow" is everything about ourselves we deny or repress. The Time of the Black Jaguar asks humanity to confront its shadow on a collective level.
 

Colonialism, industrial exploitation, racism, the commodification of nature--these are not aberrations, but consequences of a deeper rupture from the sacred. The jaguar calls us back to wholeness. That means reconciling with our past, acknowledging the wisdom of those we have silenced, and taking responsibility for the future.
 

This time is not about guilt or shame--it's about courage. Like the shamans who don jaguar pelts in ceremony, we are being asked to embody this courage: to move into the unknown, to protect what is sacred, and to lead with heart and instinct.
 

The Return of the Guardians
 

In many indigenous prophecies, there is a vision of a return--not just of balance, but of the Earth's guardians awakening once more. The Q'ero people of the Andes speak of the "Pachakuti," a turning of the world, where ancient knowledge resurfaces. The Hopi talk of the "Day of Purification," and the Kogi of Colombia refer to themselves as the "Elder Brothers," watching the younger (modern) brothers awaken at last to their role in the web of life.
 

In this context, the jaguar is more than an animal--it is a guardian spirit. The Black Jaguar, especially, is a signal that the time of forgetting is over. It is time to remember who we are: not owners of the Earth, but kin.
 

Jaguar Medicine
 

Jaguar represents shamanic power, magic, shapeshifting, transformation, and the life-and-death principle. She embodies the wisdom of the  underworld, the primal space of the unconscious deep within each of us. Jaguar's lesson is to move beyond your fear of the dark unknown. Jaguar is the epitome of a chaotic storm moving through your life, all the while demanding you to remain calm, centered, and grounded. This fierce animal is the gatekeeper to the unknowable. Jaguar medicine includes comprehending the patterns of chaos, walking without fear in the darkness, moving in unknown places, soul work, and reclaiming power. Invoke Jaguar to reclaim your true power. 

 

Rewilding the Soul
 

At the personal level, the Time of the Black Jaguar is an invitation to rewild the soul. Many of us live domesticated lives--scheduled, sanitized, separated from the natural world and from our own bodies. The jaguar does not tolerate domestication. It thrives in mystery, in instinct, in presence. To walk with the jaguar is to listen again to the Earth, to live from the gut, and to reclaim a deeper, more embodied way of being.
 

This does not mean retreating from the world. Rather, it means bringing our wild wisdom into our modern lives--choosing integrity over convenience, truth over comfort, presence over performance. It may take the form of activism, art, community healing, spiritual practice, or environmental stewardship. The outer form is secondary; what matters is the inner fire--the calling to live awake and aligned.
 

A Call to Protect the Sacred
 

Lastly, the Time of the Black Jaguar is a call to guardianship. As the jaguar protects its territory with silent watchfulness, we are being asked to protect what is sacred: the forests, the waters, the ancestral ways, the marginalized voices, the future generations.
 

This is not a romantic call to heroism--it is a sobering responsibility. It requires sacrifice, humility, and vision. It demands that we walk like the jaguar--silent when needed, fierce when provoked, always aware of the whole.
 

In a world obsessed with speed and spectacle, the jaguar teaches stillness and stealth. In a culture addicted to dominance, it teaches reverence. In a society lost in noise, it moves in mystery.
 

Becoming the Jaguar
 

We are living in mythic times, whether we acknowledge it or not. The Time of the Black Jaguar is not something to wait for--it is now. It is happening in the wildfires and the protests, in the deep soul yearnings, and in the quiet acts of reconnection. The jaguar walks among us, and within us. To embrace this time is to step beyond fear, into a deeper power. It is to reclaim the wisdom that lives in the land, in our bones, and in our dreams. It is to walk with grace, strength, and mystery. 

 

The Black Jaguar has awakened. Will you?

The Seventh Fire Prophecy

The Seventh Fire Prophecy, rooted in the teachings of the Anishinaabe people, carries profound spiritual and cultural significance. This ancient prophecy offers not only a glimpse into the worldview of the Indigenous peoples of the Great Lakes region but also a powerful roadmap for collective healing and unity. As humanity grapples with the social, environmental, and spiritual crises of the modern era, the wisdom of the Seventh Fire provides vital guidance for our shared future.
 

The Origins of the Seven Fires Prophecy
 

The Seven Fires Prophecy originates from the teachings of the Anishinaabe, a group of Indigenous peoples that includes the Ojibwe, Odawa, and Potawatomi nations. These teachings were passed down orally for generations, preserved through stories, ceremonies, and sacred practices. The prophecy speaks of seven distinct eras, or "fires," each representing pivotal stages in the journey of the Anishinaabe people and, by extension, all of humanity.
 

The first six fires recount the history of the Anishinaabe, including their migration from the East Coast of North America to the Great Lakes region, a journey guided by spiritual visions. These fires also reflect challenges and struggles faced by the Anishinaabe, including colonization, cultural erosion, and loss of land. The seventh and final fire, however, is different. It is not merely a chapter of the past but a prophecy that directly addresses the choices facing humanity today.
 

The Seventh Fire: A Fork in the Road
 

The Seventh Fire prophecy describes a time when humanity stands at a crossroads. During this era, a new generation will rise, rediscovering the teachings of the ancestors and seeking wisdom from the old ways. This generation will be tasked with making a critical choice: to continue down a path of materialism, environmental destruction, and division, or to embrace a path of spiritual renewal, respect for the Earth, and unity among peoples.
 

The prophecy uses the metaphor of two paths. One is a scorched path, representing greed, exploitation, and the neglect of spiritual values. The other is a green path, symbolizing harmony with nature, the resurgence of Indigenous wisdom, and the healing of relationships between all peoples. The choice of which path to follow will determine not only the future of the Anishinaabe but also the fate of the world.
 

Rediscovering Indigenous Teachings
 

Central to the Seventh Fire is the revival of Indigenous knowledge and traditions. The prophecy speaks of a time when the "light-skinned peoples" (interpreted as settlers and non-Indigenous peoples) will turn to the Anishinaabe and other Indigenous nations for guidance. This turning point represents a collective awakening--an acknowledgment that the spiritual and ecological wisdom of Indigenous peoples holds essential answers to the challenges of the modern world.
 

Indigenous teachings emphasize the interconnectedness of all life. The Anishinaabe, for example, view humans as part of a larger circle that includes animals, plants, and the elements. This holistic worldview is embodied in the concept of "Mino Bimaadiziwin," or "The Good Life," which is achieved by living in balance and harmony with the natural world.
 

The Seventh Fire also calls for the healing of historical wounds. For centuries, Indigenous peoples have endured the devastating impacts of colonization, forced assimilation, and cultural suppression. The prophecy suggests that healing these wounds requires not only the revitalization of Indigenous cultures but also reconciliation and meaningful partnerships between Indigenous and non-Indigenous communities.
 

Environmental Stewardship: A Sacred Responsibility
 

The Seventh Fire prophecy is deeply relevant in the context of today's environmental crises. Climate change, deforestation, pollution, and the loss of biodiversity are stark reminders of the consequences of prioritizing short-term economic gains over the health of the planet. Indigenous peoples have long warned of these dangers, advocating for sustainable practices and respect for natural resources.
 

The prophecy's emphasis on the green path aligns with modern movements for environmental justice and sustainability. It calls on humanity to protect the Earth not as a resource to exploit but as a living entity to honor and nurture. The Anishinaabe concept of "Aki," or "Earth," reflects a sacred relationship between humans and the land, one that is built on gratitude, reciprocity, and responsibility.
 

Unity Through Diversity
 

One of the most profound lessons of the Seventh Fire is its call for unity among peoples. The prophecy envisions a future where the wisdom of diverse cultures is shared and celebrated, fostering mutual understanding and collaboration. This message is particularly important in an era marked by polarization and division.
 

The journey toward unity requires humility, openness, and a willingness to confront uncomfortable truths. Non-Indigenous peoples, in particular, are called to listen and learn from Indigenous voices, acknowledging the harm caused by historical injustices and working to build equitable relationships. The Seventh Fire reminds us that healing is not a solitary process but a collective one--a fire kindled by the contributions of many.
 

Walking the Path of the Seventh Fire
 

The Seventh Fire prophecy is not merely a warning or a vision; it is a call to action. It challenges each of us to reflect on our choices and their impact on the world around us. Are we contributing to the scorched path, or are we helping to pave the way for the green path?
 

For individuals, walking the path of the Seventh Fire might mean reconnecting with nature, supporting Indigenous-led initiatives, or advocating for policies that prioritize environmental and social justice. For communities, it could involve creating spaces for dialogue, fostering cross-cultural partnerships, and honoring the sovereignty and knowledge of Indigenous nations.
 

A Beacon of Hope
 

At its core, the Seventh Fire prophecy is a message of hope. It acknowledges the pain and challenges of the past but offers a vision of a brighter future--a future shaped by compassion, respect, and a deep commitment to living in harmony with the Earth and one another. The green path is not an easy road, but it is a necessary one. By embracing the wisdom of the Seventh Fire, humanity has the opportunity to not only survive but to thrive, united in purpose and spirit.
 

As we navigate the complexities of the modern world, the teachings of the Anishinaabe and the guidance of the Seventh Fire remind us of what truly matters: our connection to each other, our relationship with the Earth, and our shared responsibility to build a better world for future generations. The fire has been lit--it is up to us to carry it forward.

A Spiritual Perspective on Political Grief

In our increasingly polarized world, it's common to feel overwhelmed by the political climate. Whether it's the disheartening news cycle, divisive rhetoric, or the perceived erosion of societal values, many of us experience profound grief related to politics. This grief can feel all-encompassing, draining, and difficult to navigate. While traditional coping mechanisms may offer some relief, a spiritual approach can help us transform political grief into an opportunity for deeper understanding, connection, and personal growth. In this blog post, we'll explore what political grief is, why it feels so intense, and how spiritual practices can help us process this complex emotional experience.

What is grief?

Grief is simply the outcome of loss, but there's a caveat--the criterion for what you lost is that you were attached to it. You can grieve things that are both clear and unclear. Most of our literature is based on a clear loss--death or the loss of money, things that can be quantified or proven. But political grief is more ambiguous. It's not like a grief of a person for whom you have a death certificate and a funeral after and rituals of support and comfort. 

Understanding Political Grief

Political grief is a unique form of sadness, anger, or mourning that arises in response to political events or decisions that we perceive as unjust or harmful. It can manifest in several ways:

1. Loss of Faith in Institutions: As government systems fail to address the needs of the people, we might feel a deep loss of trust and confidence.
    
2. Mourning Collective Values: We may grieve for societal values that seem to be disappearing, such as compassion, equality, or environmental stewardship.
    
3. Empathetic Pain: Seeing others suffer due to policies or political actions can lead to a form of empathetic grief. It's not just our own pain but the shared pain of witnessing injustice and inequality.

Political grief is distinct because it often feels collective. It's not just about a personal loss; it's about a perceived loss of shared ideals and dreams for the future.

Why Political Grief Hurts So Much

Political grief is particularly painful because it strikes at the core of our identities and beliefs. Politics, at its essence, is about how we structure our collective lives. When political decisions clash with our personal values, it can feel like a betrayal of the social contract. This betrayal can trigger feelings of helplessness, disillusionment, and despair.

Moreover, the rapid pace of today's political landscape, amplified by 24/7 news and social media, means we are constantly bombarded with distressing updates. It can be hard to find a moment of peace when each notification brings fresh anxieties. This persistent exposure can turn political grief into a chronic state of being.

The Spiritual Approach to Political Grief

From a spiritual perspective, political grief offers an invitation to deepen our understanding of interconnectedness, compassion, and resilience. Rather than trying to avoid or numb the discomfort, spirituality teaches us to engage with our grief in meaningful ways.

1. Accept the Pain as Part of the Human Experience

One of the fundamental principles of spiritual practice is the acceptance of suffering as a part of life. In Buddhism, for example, the First Noble Truth states that suffering is inherent in existence. By acknowledging our grief, rather than fighting it, we allow ourselves to be fully present with our emotions. This acceptance does not mean resignation; instead, it creates space for healing and transformation.

2. Practice Mindful Awareness

Mindfulness encourages us to observe our feelings without judgment. When faced with political grief, it's easy to become consumed by anger or fear. Mindful awareness helps us step back and witness our emotions, allowing us to process them more effectively. Through meditation or deep breathing, we can create a moment of calm, grounding ourselves in the present and alleviating the intense grip of distressing thoughts. Consider a daily mindfulness practice where you sit quietly for a few minutes, focusing on your breath. As thoughts about politics or the state of the world arise, notice them without attachment. Let them pass like clouds in the sky, returning your focus to your breath.

3. Connect to a Larger Vision of Life

Political systems and structures are, by nature, impermanent. Spiritual teachings remind us of the cyclical nature of life and the universe. The world has seen countless political systems rise and fall, yet the human spirit endures. By connecting to something larger than the current political moment--whether that's nature, the cosmos, or a higher power--we can gain a broader perspective that helps us find solace. For many, prayer, meditation, or spending time in nature can serve as a reminder of the greater forces at play beyond the political sphere. These practices can help us detach from the need for immediate control and embrace the flow of life with a sense of trust and faith.

4. Channel Grief into Compassionate Action

Spiritual traditions emphasize the importance of compassion and service. Political grief, when acknowledged and processed, can be a powerful motivator for compassionate action. Instead of being paralyzed by despair, we can transform our sorrow into purposeful deeds that help others. Consider volunteering for a cause aligned with your values, participating in peaceful protests, or engaging in community-building activities. Designate a time each week to write letters to elected officials. Set up a monthly donation to a cause that aligns with your values. These actions not only serve the greater good but also provide a sense of agency, helping to alleviate feelings of helplessness.

5. Establish Personal Rituals

Establishing personal rituals offers a way to process emotions constructively. One of the most therapeutic rituals for coping with grief is journaling. Set aside 10-15 minutes each day to write down your thoughts and feelings about the current political climate. Express your worries, disappointments, and hopes. An unconventional but symbolic ritual for coping with political grief is creating a political altar. This space can serve as a focal point for your emotions and intentions. Decorate it with objects that represent your values and hopes for the future. You might include: photographs of leaders or activists you admire, candles, which can be lit as a gesture of hope and solidarity, and quotes or poems that inspire resilience and strength. Taking a moment each day to sit by the altar, light a candle, or say a quiet prayer can serve as a reminder that you are part of a larger movement for change, and that you are not alone in your grief.

6. Cultivate Inner Peace Amid Outer Chaos

While it's natural to be affected by the turmoil of the world, spiritual teachings encourage us to cultivate a sanctuary of peace within ourselves. Practices like shamanism, yoga, meditation, or prayer help us build a resilient inner core, which can remain stable even when the external world feels chaotic. This inner peace does not mean turning a blind eye to injustice. Instead, it equips us with the strength to face challenges with clarity and compassion. It's about finding a balance--acknowledging our grief and frustration while also nurturing a sense of calm that allows us to respond wisely rather than react impulsively.

Finding Hope Through Spiritual Growth

Political grief, when viewed through a spiritual lens, can be a profound catalyst for personal growth and collective healing. It forces us to confront our deepest fears and anxieties, but it also offers a path toward greater empathy, resilience, and wisdom. By embracing spiritual practices, we can transform our pain into a source of strength and a deeper understanding of our interconnectedness.

Conclusion

Navigating political grief is challenging, but a spiritual approach can offer solace and guidance. It reminds us that while we cannot always control the external world, we have the power to shape our inner experience. Through acceptance, mindfulness, connection to the greater whole, compassionate action, and cultivating inner peace, we can move from a place of despair to one of hope and empowerment. The next time you feel overwhelmed by the state of the world, take a moment to breathe deeply and connect with your spiritual center. Remember, you are not alone in your grief, and together, we can find the strength to continue striving for a more compassionate and just society. To learn more, read a sample of my book The Great Shift: And How To Navigate It.

Reviving Our Indigenous Souls

In Reviving Our Indigenous Souls: How to Practice the Ancient to Bring in the New, Cathie G. Stivers examines the resurgence of Indigenous wisdom as a response to the alienation, environmental degradation, and spiritual disconnection pervasive in modern Western society. Drawing from diverse Indigenous cultures and spiritual practices, Stivers advocates for a return to ancestral ways of knowing and being that respect and harmonize with nature, family, and community.
 

Stivers' central thesis is that modern society can heal itself by reclaiming Indigenous values and reconnecting with ancient practices that emphasize interconnectedness and reciprocity. To support this journey, she outlines a framework for integrating these values into contemporary life. This book serves as a call to action for readers to reconnect with their own "Indigenous soul"--a concept Stivers uses to refer to the inherent wisdom, respect for nature, and spiritual connection that she believes reside within all humans.
 

Embracing the "Indigenous Soul"
 

Stivers begins by discussing the concept of the "Indigenous soul," which she describes as a deep-seated, intuitive awareness that everyone holds, irrespective of cultural background. This soul represents our innate sense of connection to all living things and to the cycles of the earth. The author argues that Indigenous is neither a culture nor a people. It's a way. The Indigenous way is the embodied ancient memory of how to be fully human, and it's encoded in your soul, no matter who your ancestors are. Hidden deep and dormant within your Indigenous soul is your identity and your life's purpose, longing for you to remember them and put them into action.
 

According to Stivers, the Indigenous soul has been repressed by the pressures of a consumer-driven, individualistic society that prioritizes material success over spiritual wellbeing and community cohesion. The author argues that a disconnection from this Indigenous soul leads to suffering, both personally and collectively, manifesting in issues such as environmental exploitation, social injustice, and mental health crises. However, by reconnecting with this lost part of ourselves, Stivers believes we can address the core issues underlying many of these challenges.
 

Learning from Indigenous Practices
 

Throughout the book, Stivers explores a range of Indigenous practices, including rituals, storytelling, communal gatherings, and nature-based spirituality. She emphasizes that Indigenous cultures maintain a profound respect for nature, viewing it not as a resource to be exploited but as an extension of the self. This reverence for the natural world contrasts sharply with modern practices of consumerism and environmental degradation, and Stivers argues that adopting this respect is essential for sustainable living.
 

One key aspect of Indigenous practice that Stivers discusses is the importance of ritual in maintaining community bonds and spiritual health. Rituals, she explains, can help modern individuals create sacred space and time in their lives, even in urban or industrial settings. Through rituals, individuals can celebrate seasonal cycles, honor ancestors, and create moments of reflection, which foster a deeper connection to themselves and the environment.
 

The Role of Storytelling
 

Stivers devotes considerable attention to the role of storytelling in Indigenous traditions, viewing it as a critical tool for passing down knowledge, cultural values, and ethical guidelines. Indigenous storytelling, according to Stivers, serves not only to entertain but to teach important life lessons and reinforce the interconnectedness of all beings. She notes that in Indigenous cultures, stories often emphasize the unity between humans, animals, and nature, encouraging listeners to recognize their place in a larger ecological and spiritual system.
 

In a society saturated with information but often devoid of wisdom, Stivers suggests that reclaiming the power of storytelling could be transformative. She encourages readers to seek out and share stories that emphasize unity, compassion, and respect for the natural world. By doing so, individuals can help reshape cultural narratives toward sustainability and respect for all life.
 

Reclaiming Rituals for Modern Healing
 

One of the primary ways that Stivers suggests modern readers can reconnect with their Indigenous soul is by incorporating rituals into their daily lives. While many of these rituals are rooted in Indigenous traditions, Stivers encourages readers to adapt them to their own circumstances and needs. Simple acts--such as lighting a candle with intention, creating a small altar at home, or acknowledging the four directions (a common Indigenous practice to honor different aspects of the natural world)--can cultivate a sense of the sacred and foster mindfulness.
 

She also discusses the healing potential of community rituals, which bring people together and reinforce bonds. In an increasingly individualistic society, where people often feel isolated and disconnected, Stivers emphasizes the importance of communal activities that restore a sense of unity and mutual support.
 

Practicing Reciprocity and Gratitude
 

A recurring theme in Stivers' work is the concept of reciprocity, which she argues is a fundamental aspect of Indigenous spirituality. Indigenous worldviews often emphasize giving back to the earth and community, viewing resources as something to be shared rather than exploited. Stivers believes that modern society can benefit from incorporating this principle by practicing gratitude and consciously giving back--whether through acts of service, mindful consumption, or environmental stewardship.
 

Stivers suggests that readers incorporate gratitude rituals into their daily lives, such as expressing thanks for food before meals or acknowledging the people, animals, and plants that contribute to their well-being. This practice, she asserts, can shift perspectives from entitlement to appreciation, fostering a more sustainable relationship with resources.
 

Transforming Society Through Indigenous Wisdom
 

Stivers ultimately sees the revival of Indigenous practices not as a nostalgic return to the past, but as a way to build a more harmonious and sustainable future. She advocates for a cultural shift toward values that prioritize community, environmental stewardship, and spiritual connection. This transformation, according to Stivers, must begin on an individual level, as people awaken to the Indigenous soul within them and begin to act in ways that align with its wisdom.
 

In addition, Stivers calls for broader social change, encouraging leaders and institutions to consider how Indigenous principles can inform policy and community structures. By reorienting society around principles of reciprocity, interconnectedness, and respect for nature, she believes that humanity can address many of the existential threats it currently faces.
 

Conclusion
 

Reviving Our Indigenous Souls by Cathie G. Stivers offers a compelling and thought-provoking perspective on how individuals and society as a whole can benefit from reconnecting with Indigenous wisdom. Stivers' exploration of Indigenous practices, from ritual and storytelling to gratitude and reciprocity, provides practical steps for readers seeking to incorporate these values into their lives. By following Stivers' guidance, readers can cultivate a deeper sense of purpose, connection, and responsibility toward the earth and one another. Ultimately, the book calls for a transformative shift in both personal and cultural paradigms, envisioning a future where humanity lives in harmony with nature and each other by honoring the ancient to create the new.
 

Every person alive today, modern or tribal, has a soul that is original, natural, and, above all, Indigenous in one way or another. Every human on this planet has ancestors whose languages, myths and spirituality were taken away, exploited, or destroyed by a soulless, culture-crushing mentality. What is Indigenous--in other words, wild, untamed and unrestricted--in each of us has been banished from our life. We're taught to believe that our rational mind is actually the center of our being. Like the conquering, modern culture we belong to, we understand the world only with the mind, not with the Indigenous soul. Reviving Our Indigenous Souls is a guide to awakening the Indigenous way of being encoded in our soul. The more we consciously remember our Indigenous soul, the more we physically remember how to be fully human. Read a sample of Reviving Our Indigenous Souls (paid link).