Indigenous Youth Excluded from UN Climate Summit

On September 21 the United Nations held its first-ever Youth Climate Summit, but Indigenous youth were excluded from the sessions. They were given their own event, which was poorly attended. Makasa Looking Horse was invited to open the youth summit with a blessing. The 25-year-old leader is Lakota and Mohawk from Six Nations of the Iroquois Confederacy. She is the daughter of Chief Arvol Looking Horse, the 19th generation keeper of the Sacred White Buffalo Calf Woman pipe.

"I did not come here to play, or this isn't for show," she said, holding the pipe ahead of her prayer.

Looking Horse told youth delegates that the White Buffalo Calf Woman "declared we treat all of creation with respect to honor our mother," adding "she warned my people of the time we are in today, and that she would return to help us as a white buffalo calf."

She said that prophesy has begun. "I will honor her today for asking, honor her today for her blessing to guide us, the seventh generation."

Beyond the blessing, the Indigenous youth felt excluded from the summit and left feeling dejected, they said.

"They need to provide space and get Indigenous people there in those spaces to truly make a difference, I think, because we already have the knowledge, we already know what we're doing. We know what we want," Looking Horse told APTN (Aboriginal Peoples Television Network) News.

"There was a disconnect," she said, adding the global youth and Indigenous youth were "both talking about the same thing, and we're in two different rooms. And I think that speaks volumes about how this topic is treated regarding Indigenous people."

Looking Horse said she valued the time she was given to open the youth summit with a blessing, but said knowledge like the teachings of the White Buffalo Calf Woman pipe will not be heard if Indigenous peoples aren't meaningfully included in plans for climate action.

"The message that the White Buffalo Calf Woman gave us was to always work in unity and keep praying together with our bundles, our pipes, because that's the only way that we will get through the tough times that are coming," she said.

Shaman Walking to Moscow to Expel Putin Arrested

According to Amnesty International, a Siberian shaman walking across Russia to Moscow and promising to use his shamanic powers to "purge" President Vladimir Putin in 2021, was abducted by a squad of masked law enforcement officials and held in an undisclosed location. When citizens disagree with their government, there are many ways to voice opposition -- whether it's through protests or voting in an election. Alexander Gabyshev, a shaman from Russia's republic of Sakha in Siberia, was taking a different approach. The shaman left Yakutsk, capital of the vast Sakha Republic, on March 6 this year. The 51-year old ethnic Yakut shaman calls his quest divinely ordained, and insists that Putin is a manifestation of dark forces which must be banished to save Russia from ruin. God had one condition: Gabyshev had to reach Moscow on foot, which would allow him to muster the strength needed for the final showdown.

Gabyshev began his odyssey in March, promising to walk more than 8,000 kilometers (4,970 miles) from his native Yakutia region to the Russian capital. To meet his goal of reaching Moscow by August 2021, Gabyshev walked 20 kilometers each day. With him, he towed an aluminum cart holding all his possessions, including a portable yurt, a stove, clothes and provisions. He stopped in towns and cities along the way, giving sermons and meeting with local opposition activists with the goal of inspiring a nationwide democratic movement. Chronicles of his journey, which take the form of short video addresses from roadside campsites and short exchanges with passing drivers and long-distance truckers, have won Gabyshev a huge following in Russia. As the shaman has gained more sympathizers, he has become something of an opposition politician.

But police in Buryatia said on Thursday they had arrested Gabyshev on a highway in Siberia in connection with an unspecified crime in Yakutia and that they would fly him there. Gabyshev had walked nearly 3,000 kilometers by Thursday. When asked about Gabyshev's arrest, the Kremlin said it was impossible to keep track of all the criminal cases in Russia.

Amnesty International condemned the arrest in eastern Siberia. "The shaman's actions may be eccentric, but the Russian authorities' response is grotesque. Alexander Gabyshev should be free to express his political views and exercise his religion just like anyone else," Amnesty's Russia Director Natalia Zviagina said in a statement.

American Indian Perspectivism

Now that the age during which all human civilization developed is ending, it might be time to pay more attention to the experience of those whose world has already ended: indigenous peoples. Depending on how you count them, there may be up to three hundred million indigenous people still on the planet. Most are survivors of colonialism. The genocide of the indigenous peoples of the Americas was the beginning of the modern world for Europeans, but the former remain as veritable end of the world experts. Models for restoring our relationship with the Earth exist in the cultures of indigenous peoples, whose values and skills have enabled them to survive centuries of invasion and exploitation.

Establishing a relation to indigenous thought and practice is no simple task. Not only do we have different views, understandings, perceptions and cultures that see the world in different ways, we inhabit very different worlds. American Indian conceptions are grounded in perspectivism, a concept originally coined by the Brazilian anthropologist Eduardo Viveiros de Castro. Perspectivism, according to Viveiros de Castro, is the philosophical view that there are many different world views depending on an individual's particular perspective. Put another way, every entity views every entity and event from an orientation peculiar to itself. Perspectivism holds that only one spirit exists in everything. It implies that everything is alive, sentient and shares a common spiritual essence.

Perspectivism assumes multinaturalism, which is the polar opposite of our multiculturalism. In multiculturalism, there is only one nature, but there can be many cultures, and it sets about studying, documenting and classifying them. By contrast, in multinaturalism, there is only one culture (spirit/soul) and multiple natures. From an American Indian point of view, there is no singular nature as such because perception is dependent on perspectives (humans perceive nature differently than animals, and animals perceive nature differently than spirits, and so on), yet none of these natures is absolute and they are all just as valid.

Another way to view the difference is to put it like this: Westerners see themselves physically as animals and spiritually different; American Indians see themselves spiritually as animals and physically different. American Indians inhabit a radically different conceptual universe than ours where nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own. Every entity is conceived as having a soul -- intentionality and conscious perception -- like a human being.  Moreover, all beings perceive themselves as humans and other beings as animals. While viewed by humans as animals, animals and other beings regard themselves (their own species) as human and live in conditions similar to humans; that is, they have a social and cultural life similar to those who inhabit an American Indian village.

Jaguars, for example, are thought to see themselves as humans, to see humans as human prey like deer, and their own food as that of humans. Establishing an authentic relationship with other beings therefore requires adopting their perspectives, as shamans do when they shapeshift into animals. Shamans will shapeshift into an animal so as to see the world through their eyes and to feel what they feel. Shamanism is a practice of defying the limits of human perspective, crossing borders into the social worlds of other species, administering relations between natures. Essentially, the shaman is a diplomat who creates a dialogue with other beings. As Viveiros de Castro puts it, "By seeing nonhuman beings as they see themselves (again as humans), shamans become capable of playing the role of active interlocutors in the trans-specific dialogue and, even more importantly, of returning from their travels to recount them; something the 'laity' can only do with difficulty." (1)

Shapeshifting is more than just transforming into an animal as is often depicted in shamanic accounts and tales. It is the art of shifting our old, entrenched thought patterns and perspectives in order to transform ourselves, both as individuals and communities. The purpose of shapeshifting is to develop new thought and behavior patterns in order to change the world. With all that is happening in the world today, it is good for us to get out of our own comfort zones in order to broaden our perspectives, to learn from and about others, to interact with the world differently, to see it with new eyes. By changing the way we perceive ourselves and the world around us, we shapeshift our reality.

1. Eduardo Viveiros de Castro, Cannibal Metaphysics (Univocal Publishing, 2014) p. 60.

The Four Elements of Creation

The Great Mystery reveals itself as the powers of the four directions and these four powers provide the organizing principle for everything that exists in the world. There are four winds, four seasons, four phases of the moon, four stages to humanity's spiritual evolution, and four basic elements. The four elements are Air, Fire, Water and Earth. The four elements are basically the four forces or polarized rhythmic patterns that create and animate reality. Each element is associated with one of the four directions and has a unique essence or resonant quality that helps us evolve toward completion, toward harmony and balance. Collectively, they define the vibratory infrastructure that literally holds together our resonant field of reality.

Air is associated with the East and relates to spring, morning, the rising sun, expansion and control of the mind, and the breath of life. In the science of physics Air would be the equivalent of Electromagnetic Force, one of the four fundamental forces of nature. Fire is associated with the South and relates to summer, midday, growth, vitality, the sky, and illumination. Fire equates to the Strong Nuclear Force. Water is associated with the West and relates to autumn, twilight, assimilation, emotions, flow, the moon, death and rebirth, and transformation. It is the equivalent of Gravitational Force. Earth is associated with the North and relates to winter, darkness, the earth, purification, sensory awareness, completion, and the form-giving aspect of energy. It equates to the Weak Nuclear Force.

The sacred hoop or medicine wheel illustrates the sequence of development in the process of manifestation. Born of the silent emptiness of the center, vibration cycles around the periphery of the circle. Moving from East (Air) to South (Fire) to West (Water) to North (Earth), vibration bonds the elements, and then reverses its rotation toward emptiness to begin the cycle anew. The unmanifest essence of vibration precipitates this bonding sequence in order to manifest a desired form. The energy of vibration is alive and, because it is alive, it seeks ways in which to express or manifest itself. As Ute-Tiwa shaman Joseph Rael concludes in his book, Being and Vibration, "Apparently materialization occurs because vibration is seeking to purify the center (heart) of its newly formulated form."(1)

The four elements are the building blocks of nature and interact with humans in the creative process. The elements are living energies, which change and move as we think, and then take the form of our thoughts. Thought is the tool of the mind that shapes physical reality. Every thought, idea, or image in the mind has form and substance. Everything that we perceive began with a thought, for it is the blending of thought forms with the elemental rhythms that shape physical reality. It is the consciousness of humanity that holds the present physical form of all that we perceive. It is the mind that determines the destiny of forms. We are mind. Our Earth is mind. We live in a universe of mind. From photons to galaxies, life is conscious intelligent energy that can form itself into any pattern or function.

1. Joseph Rael and Mary Marlow, Being and Vibration (Tulsa: Council Oak Books, 1993), p 185.

"An Appreciation of Precipitation"

In Appreciation of Precipitation: A Call to Action
by Jade Grigori

I awoke with the Earth Mother speaking a request of me... of us: Call for an Appreciation of Precipitation.

"Bring the people together in appreciation of the rain", she said. "Speak directly to the people, that they may awaken to their responsibilities of acknowledging the rain." The intense heat has parched our land. The fires surround us around the world. Here is one thing we can do...

Gather. Gather in Appreciation of the Rain. When? Now. Anytime is the right time to be in Appreciation of Precipitation.

How?

While holding a glass of water in your hands, lift the water to your heart and reside within Appreciation. Appreciation of the rain, of water and all its values and blessings it brings in our lives and upon this planet. Water, the primary constituent of Life.

Rain, the replenishment of fresh water upon all the planet. In that inward place, from Appreciation, feel the rain falling upon your face, head tilted back, mouth open to receive the drops of water falling from the sky. Smell the rain, the crisp smell of ozone. Hear the rain drops hitting the ground as thunder rolls through the air.

Be in fullest Appreciation of Rain! Pour the first bit of water upon the Earth (Yes, a potted plant will suffice. Or even your lap, if need be), extending to the Earth and all her Creatures the blessings of the rain. Then drink the water down, experiencing it slide into your body, carrying with it all the blessings of Appreciation that you have evoked.

The water carries these blessings with it, seeping into every cell of your body, transmitting the blessing into your Being, which then acts as a command at a cellular level for you to live, act and express yourself in accord with those blessings of Appreciation called forth.

There is nothing to DO, beyond participating. There is only to BE... to BE in Appreciation of Precipitation!

What? You say you would love to join in but...
Your favorite TV show is on? - Turn it off!
You are getting your children ready for bed at that time? - Place a glass of water in their hands and let them participate.
It is your meditation time? - Then let this BE your meditation for this one evening.
You are flying on a plane? - Ask the aisle assistant for a glass of water.
You are just too busy? - What is of more importance than the reestablishment of our innate relationship with the Waters of Life?!
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This is NOT a call to pray for rain! Far too often folks will jump up and say "We gotta pray for rain!" while just a few months ago they were cursing the snow, or the ruination of a picnic, saying that it is 'bad weather' when it rains or snows inconveniently. STOP! Breathe... this is a call to be in appreciation. We are not, here, setting out to make it rain, forcing our will once again upon Mother Nature. This is a call to simply be in appreciation of precipitation.

Copyright © 2019 by Jade Grigori, a Curator of the Sacred: a compendium of knowledge, storytelling, ceremonies, dances, healing practices, meditations, methods, and ways of Myth as an approach to Spirit.