Animism vs. Shamanism

Throughout human history, our relationship with the natural world has shaped our spiritual beliefs and practices. Two of the most ancient and influential systems that reflect this connection are animism and shamanism. While they share a deep reverence for nature and spiritual forces, animism and shamanism are distinct in their principles, roles, and practices. This blog post explores the similarities and differences between the two, offering insights into their cultural significance and their relevance in modern times.
 

Understanding Animism
 

Animism is often considered the most ancient spiritual worldview, one that sees all aspects of the natural world--trees, rivers, animals, rocks, and even the wind--as alive and imbued with spirit. Derived from the Latin word anima meaning "soul" or "spirit," animism is not tied to any specific religion but is a characteristic found in many indigenous and traditional belief systems.
 

At its core, animism holds that:
 

1. Everything Has a Spirit: Objects in the natural world are not just material entities; they have a spiritual essence or consciousness.
 

2. Interconnectedness: Humans are not separate from nature but part of an intricate web of life. This fosters a sense of respect and responsibility for the environment.
 

3. Personalized Relationship with Nature: Individuals and communities may form bonds with specific spirits, such as a guardian tree or a river that sustains their livelihood.
 

Animistic beliefs are prevalent in various cultures, from the tribes of the Amazon rainforest to the indigenous peoples of Australia and the Arctic. This worldview encourages sustainable living and ethical interaction with the natural world, as harming nature is equivalent to harming spiritual beings.
 

Understanding Shamanism
 

Shamanism, like animism, is an ancient tradition that emphasizes the spiritual dimension of life. However, it is primarily a practice rather than a worldview. Shamanism focuses on individuals who act as intermediaries between the physical and spiritual worlds--known as shamans.
 

Key features of shamanism include:
 

1. The Role of the Shaman: Shamans are spiritual leaders who undertake journeys into non-ordinary reality to gain insight, heal illnesses, or communicate with spirits. They are chosen through spiritual calling, lineage, or extraordinary events.
 

2. Rituals and Techniques: Shamanic practices involve altered states of consciousness achieved through drumming, chanting, fasting, or the use of psychoactive plants. These rituals facilitate connection with the spirit world.
 

3. Healing and Guidance: Shamans serve their community by restoring balance--whether it's physical, emotional, or spiritual. They are mediators, healers, and sometimes diviners.
 

Shamanism exists in diverse cultures, from the Sami people of Scandinavia to the tribes of Siberia and Central Asia. While the specifics vary, the universal role of the shaman is to navigate unseen realms for the benefit of the community.
 

Key Similarities Between Animism and Shamanism
 

Despite their differences, animism and shamanism share common ground. Both are rooted in a profound connection to the natural world and the belief in spiritual forces. Here are a few shared characteristics:
 

1. Recognition of the Spiritual World: Both systems acknowledge that the physical world is interwoven with spiritual dimensions.
 

2. Nature as Sacred: The natural environment is seen as a source of wisdom, power, and sustenance, deserving of respect and reverence.
 

3. Practical Benefits: Animism and shamanism are not abstract philosophies but practical systems that guide daily life, decision-making, and communal well-being.
 

Key Differences Between Animism and Shamanism
 

The distinction between animism and shamanism becomes clearer when examining their roles and focus:
 

1. Worldview vs. Practice: Animism is a worldview or philosophy that permeates a community's way of life, while shamanism is a specialized practice performed by individuals with unique spiritual abilities.
 

2. Role of the Practitioner: In animistic traditions, every person can engage with spirits through rituals or offerings. In shamanism, the shaman is a designated figure with the expertise to interact with the spirit world on a deeper level.
 

3. Community vs. Individual Focus: Animism emphasizes collective harmony with nature, while shamanism often revolves around the shaman's personal journey and responsibility as a mediator.
 

Cultural Context and Evolution
 

Both animism and shamanism are deeply embedded in the cultural and environmental contexts from which they arise. For example, animistic beliefs in the Amazon reflect the biodiversity and abundance of that region, with spirits associated with every plant and animal. In Siberian shamanism, harsh climates and survival challenges shape rituals focused on protection and healing.
 

As societies evolve, so do these traditions. In many modern contexts, animistic beliefs are integrated into environmental activism, emphasizing the sanctity of ecosystems. Shamanic practices have also found resonance in contemporary spirituality, particularly among those seeking holistic healing or connection to ancestral wisdom.
 

Relevance in the Modern World
 

In today's world, where environmental crises and spiritual disconnection are prevalent, animism and shamanism offer profound lessons:
 

1. Ecological Awareness: Animism reminds us to honor and protect the natural world as a living entity, promoting sustainable practices and deeper environmental stewardship.
 

2. Healing and Balance: Shamanic techniques for spiritual healing and stress relief are increasingly popular in wellness movements, reflecting their timeless relevance.
 

3. Cultural Preservation: Understanding and respecting these traditions enriches our appreciation of diverse cultures and their contributions to global heritage.
 

Conclusion
 

While animism and shamanism originate from ancient traditions, their principles remain remarkably pertinent in the 21st century. Animism teaches us to see the soul in all things, fostering respect for nature and interconnectedness. Shamanism, on the other hand, provides tools and practices for navigating the spiritual realms, offering guidance, healing, and balance.
 

By exploring these traditions, we not only connect with our ancestral roots but also gain inspiration for living harmoniously with the world around us. Whether as philosophies, practices, or lifestyles, animism and shamanism remind us of the sacredness of existence and the enduring power of the human spirit to bridge the seen and unseen worlds.

Neo-Shamanism vs. Traditional Shamanism

Shamanism is an ancient spiritual practice rooted in indigenous traditions, often considered humanity's oldest spiritual system. It involves connecting with the spiritual world for healing, guidance, and insight. In contrast, neo-shamanism has emerged as a contemporary reinterpretation of these practices, often adapted for modern lifestyles and Western contexts. While neo-shamanism draws inspiration from traditional shamanism, it departs in significant ways. This blog post examines the similarities and differences between these two paradigms, exploring their historical roots, cultural contexts, practices, and modern implications.
 

Origins and Historical Roots
 

Traditional Shamanism
 

Shamanism traces its origins to prehistoric times, with evidence found in rock art, burial sites, and oral traditions. It was (and in many places still is) practiced by indigenous peoples across regions such as Siberia, the Americas, Africa, and Southeast Asia. A shaman, in these traditions, acts as an intermediary between the physical and spiritual worlds, often entering altered states of consciousness through drumming, chanting, or the use of entheogenic plants. Their roles include healing, divination, guiding souls, and maintaining harmony within their communities.
 

Neo-Shamanism
 

Neo-shamanism emerged during the mid-20th century, influenced by anthropological studies and New Age spirituality. Thinkers like Carlos Castaneda, Michael Harner, and Mircea Eliade played pivotal roles in introducing shamanic ideas to Western audiences. Unlike traditional shamanism, neo-shamanism isn't tied to a specific culture or lineage. Instead, it often blends practices from various traditions, emphasizing personal transformation and individual spiritual exploration.
 

Philosophical Foundations
 

Traditional Shamanism: Communal and Contextual
 

Traditional shamanism is deeply rooted in the cultural and ecological contexts of its practitioners. The shaman's work is inherently tied to the well-being of their community and the natural world. For example:

• Animism: Belief that all elements of nature (animals, plants, rocks, etc.) possess spirits.
• Community Service: Shamans perform rituals to heal individuals, resolve conflicts, or ensure a bountiful harvest.
• Cultural Specificity: Practices are shaped by the tribe's history, environment, and cosmology.
  

Neo-Shamanism: Individualistic and Syncretic
 

Neo-shamanism shifts the focus from community service to individual empowerment. It emphasizes:

• Personal Growth: Participants often seek healing or enlightenment for themselves rather than for their community.
• Spiritual Eclecticism: Borrowing from diverse traditions--such as Native American, Peruvian, or Siberian practices--without adhering to a specific cultural framework.
• Universal Accessibility: Neo-shamanic practices are often presented as techniques anyone can learn, regardless of cultural or spiritual background.
  

This philosophical shift has been both celebrated for its inclusivity and criticized for its lack of authenticity.
 

Core Practices
 

Altered States of Consciousness
 

Both traditional and neo-shamanism rely on altered states of consciousness to access the spiritual realm, but their approaches differ:

• Traditional Methods: Indigenous shamans use culturally specific tools like drums, rattles, chants, and psychoactive plants such as ayahuasca or peyote.
• Neo-Shamanic Adaptations: Neo-shamanism may substitute traditional methods with breathwork, meditation, or modern sound healing techniques, making these practices more accessible to urban lifestyles.
  

Rituals and Ceremonies

• Traditional Shamanism: Rituals are sacred and often complex, requiring deep training within a cultural lineage. These ceremonies are imbued with cultural symbolism and are seen as essential for maintaining spiritual balance in the community.
• Neo-Shamanism: Ceremonies are often simplified or reinterpreted for broader audiences. For instance, a neo-shamanic retreat might focus on "soul retrieval" or guided visualization workshops, omitting the cultural nuances of the original practice.
  

Use of Plant Medicine
 

Plant medicine is another area of divergence:

• Traditional Shamanism: The use of plants like ayahuasca or iboga is rooted in centuries-old traditions, often accompanied by strict rituals and spiritual guidance.
• Neo-Shamanism: Plant medicine is sometimes commodified, with retreats offering ayahuasca ceremonies to international tourists, often without the depth of traditional training or safeguards.
  

Cultural Appropriation vs. Cultural Appreciation
 

One of the most contentious issues in the discussion of neo-shamanism is cultural appropriation. Critics argue that neo-shamanic practices often strip traditional rituals of their cultural significance, reducing them to marketable commodities. For example:

• Loss of Context: A neo-shamanic drumming circle might replicate the surface elements of a Siberian ritual without understanding its deeper meaning.
• Exploitation: Indigenous knowledge is sometimes used without acknowledgment or compensation to the communities that developed it.
  

However, proponents of neo-shamanism counter that spiritual knowledge belongs to all humanity and adapting it for modern times ensures its survival.
 

Impact on Spirituality and Healing
 

Both traditional and neo-shamanism play significant roles in spiritual healing, albeit in different ways:

• Traditional Shamanism: Healing is holistic, addressing not only physical ailments but also spiritual imbalances believed to cause illness. The shaman works within a cosmology that views health as a harmony between humans, spirits, and nature.
• Neo-Shamanism: Healing is often framed in psychological terms, focusing on overcoming trauma, achieving self-actualization, or reconnecting with nature.
  

This reframing has made shamanic practices more relatable to those in the West, but it also departs from their original intent.
 

Challenges and Ethical Considerations
 

The rise of neo-shamanism raises several ethical questions:

• Authenticity: Can shamanism retain its essence when removed from its cultural and spiritual roots?
• Accessibility vs. Exploitation: How do we balance making shamanic practices accessible to all while respecting the intellectual property of indigenous cultures?
• Sustainability: The commercialization of neo-shamanism, especially in areas like plant medicine tourism, risks overharvesting and exploitation of natural resources.
  

Conclusion: A Meeting of Worlds
 

While traditional shamanism and neo-shamanism differ in origin, philosophy, and practice, both serve as bridges between the material and spiritual worlds. Traditional shamanism offers a profound connection to ancient wisdom and community, rooted in cultural specificity. Neo-shamanism, on the other hand, reflects the evolving spiritual needs of a globalized world, emphasizing individual empowerment and inclusivity.
 

The key to navigating this intersection lies in fostering respect, reciprocity, and dialogue. Neo-shamanic practitioners can honor the roots of their practices by learning from indigenous voices, supporting their communities, and ensuring that spiritual exploration doesn't come at the expense of cultural integrity. In doing so, shamanism in all its forms can continue to inspire and heal across generations.

A Shamanic Perspective on Christmas

The holiday season, particularly Christmas, is often marked by an explosion of lights, gift-giving, festive meals, and heartwarming tales of togetherness. Yet beneath its modern trappings lies a profound spiritual essence that echoes the cycles of nature, the power of community, and the mysteries of the cosmos. From a shamanic perspective, Christmas can be viewed as an opportunity to honor the interconnectedness of life, the sacredness of light amid darkness, and the renewal of spirit.
 

The Winter Solstice: The Shamanic Origin of the Season
 

Before the Christianization of Europe, midwinter celebrations were deeply rooted in indigenous, earth-centered traditions. Many of these observances revolved around the winter solstice, the shortest day and longest night of the year. Shamanic cultures viewed this turning point as a sacred time when the Sun, symbolic of life and spirit, was reborn.
 

The solstice signifies the return of light, a moment of renewal and hope when the darkness of the year begins to recede. In shamanic practice, this event is a time for introspection and connection with the unseen forces that govern the cycles of life. Just as the Earth enters a period of stillness and regeneration, so too are individuals encouraged to journey inward, shedding the past year's burdens and planting seeds of intention for the coming one.
 

The themes of rebirth and illumination align beautifully with the Christian narrative of Christmas, particularly the birth of Christ, often depicted as the "light of the world." From a shamanic perspective, this light represents not only a divine presence but also the inherent light within every being--a reminder of our connection to the cosmos and each other.
 

The Tree of Life and the Symbolism of Evergreens
 

The Christmas tree, an iconic symbol of the season, has its roots in ancient shamanic traditions. Evergreen trees, which remain vibrant and alive even in the harshest winters, were revered as symbols of resilience, eternal life, and the continuity of existence.
 

For shamans, trees are sacred beings that connect the heavens, the Earth, and the underworld. Their roots delve deep into the soil, their trunks stand steadfast in the present, and their branches reach toward the sky. 

 

Decorating a tree during Christmas can be seen as a modern echo of this ancient reverence. The ornaments and lights represent the gifts of spirit and the illumination of consciousness, a reminder to celebrate life's beauty and mystery.
 

In a shamanic practice, you might sit with your tree and meditate on its energy. Consider what wisdom it has to offer about standing tall through adversity or offering shade and shelter to others. The tree, like humanity, exists in a delicate balance with its surroundings, embodying the interdependence of all living things.
 

The Spirit of Giving: A Sacred Exchange
 

Gift-giving is a cornerstone of Christmas celebrations, often seen as a reflection of love and generosity. From a shamanic perspective, the exchange of gifts mirrors the sacred reciprocity found in nature. Indigenous cultures recognize that life is sustained through a cycle of giving and receiving--what is taken from the Earth is returned in some form, whether through offerings, rituals, or acts of stewardship.
 

When giving gifts, consider the energy and intention behind them. A shamanic view encourages mindful giving, where the act itself is imbued with gratitude, thoughtfulness, and a sense of interconnectedness. It's not about the material value of the gift but the spirit in which it is given. Handmade items, meaningful tokens, or gifts of time and presence often carry the most profound energy.
 

Likewise, receiving is a practice in itself. In a culture that often prizes independence, learning to accept with grace and humility fosters connection and balance. Both giving and receiving are opportunities to acknowledge our shared humanity and the flow of abundance in our lives.
 

Connecting with Ancestors and Spirit Guides
 

Christmas is a time when families gather, creating traditions that bridge generations. From a shamanic perspective, this is also a powerful moment to connect with ancestors and spiritual guides. In many shamanic traditions, winter is a season when the veil between the physical and spiritual realms is thinner, making it easier to commune with those who have passed.
 

Setting aside time to honor your ancestors during the holiday season can be a deeply enriching practice. This might involve creating an altar with photographs, candles, or objects that represent your lineage. As you celebrate Christmas, you might include rituals that invite the wisdom and blessings of your forebears, recognizing their role in shaping who you are today.
 

Similarly, shamanic practices often involve calling on spirit guides for guidance and protection. Whether through meditation, drumming, or prayer, inviting these helpers into your Christmas rituals can deepen your sense of connection to the unseen world.
 

The Inner Light: A Journey of Rebirth
 

At its heart, Christmas is a celebration of light. From the sparkling lights on homes and trees to the symbolic light of Christ, this season reminds us of the enduring power of illumination. For shamans, light is a metaphor for consciousness, healing, and the divine spark within all beings. 

 

This season is an invitation to rekindle your inner light. Shamanic journeying, a practice of entering a trance state to access spiritual realms, can be particularly potent during this time. Through such journeys, you might seek insights about the year ahead, release lingering shadows, or connect with your higher self. The goal is not only personal transformation but also contributing your light to the collective.
 

Rekindling the Spirit of Christmas
 

Modern Christmas celebrations can sometimes feel disconnected from their spiritual roots, overshadowed by consumerism and obligation. A shamanic perspective offers a way to reconnect with the season's sacred essence by emphasizing presence, gratitude, and harmony with nature. 

 

This Christmas, consider integrating shamanic elements into your celebrations. Spend time in nature, honoring the cycles of the Earth. Light a candle in recognition of the returning Sun. Reflect on the gifts of life, love, and community that sustain you. And most importantly, nurture the light within you, allowing it to shine brightly as a beacon of hope and connection. 

 

In doing so, you honor not only the traditions of the past but also the universal truths that transcend cultures and time: that we are all interconnected, that light follows darkness, and that the spirit of Christmas lives in the timeless dance of renewal and love.

Braiding Sweetgrass: Reciprocity with Nature

Robin Wall Kimmerer's Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is a profoundly moving blend of personal narrative, scientific inquiry, and Indigenous storytelling. The book explores the interconnections between humans and the natural world, presenting a holistic vision of ecological balance, reciprocity, and gratitude. Kimmerer, a botanist and a member of the Citizen Potawatomi Nation, brings a unique dual perspective to her work, blending scientific understanding with Indigenous traditions.

Key Themes and Insights
 

1. Reciprocity with Nature
 

At the heart of Braiding Sweetgrass is the idea of reciprocity--a mutual exchange of care and respect between humans and the Earth. Kimmerer illustrates this concept through the teachings of the "Honorable Harvest," a traditional Indigenous practice that governs the ethical taking of resources. These teachings emphasize principles such as taking only what is needed, using everything taken, and giving thanks in return. By living in alignment with these principles, she argues, humans can foster sustainable relationships with the environment.
 

2. Indigenous Knowledge and Scientific Inquiry
 

The book bridges two often disparate worldviews: Indigenous knowledge, which is rooted in spiritual and relational connections to the land, and Western science, which focuses on observation and empirical evidence. Kimmerer critiques the limitations of Western science when it disregards the wisdom embedded in traditional ecological knowledge. She calls for a synthesis of these perspectives, demonstrating how science can be enriched by Indigenous ways of knowing.
 

3. The Language of Plants
 

Kimmerer presents plants as teachers and storytellers. She explains how Indigenous peoples view plants not as resources to exploit but as living beings with their own gifts to share. The quintessential sweetgrass, for example, is a sacred plant in Potawatomi culture, symbolizing healing, gratitude, and connection. Kimmerer weaves its story throughout the book, using it as a metaphor for reciprocity and care.
 

Structure and Key Chapters
 

The book is divided into five thematic sections, each mirroring one of the braids in sweetgrass: Planting, Tending, Picking, Braiding, and Burning. These sections guide the reader through cycles of growth, care, and renewal, both in nature and in human relationships.
 

1. Planting
 

This section explores Kimmerer's early experiences with nature and her awakening to the dual perspectives of science and Indigenous traditions. She reflects on her childhood love of plants and her journey into the field of botany, noting how her academic training initially distanced her from the relational understanding of nature central to her Potawatomi heritage.
 

2. Tending
 

Here, Kimmerer delves into the act of caregiving for the land. She discusses practices like gardening, which are deeply intertwined with the cycles of nature and the responsibility of stewardship. Through the story of pecans, Kimmerer illustrates how Indigenous peoples cultivated landscapes in ways that sustained both human and ecological communities.
 

3. Picking
 

In this section, Kimmerer shares lessons on gratitude and the ethics of harvesting. She recounts how Indigenous teachings emphasize the need to approach nature with humility and reverence. Her story of gathering wild leeks highlights the importance of balance: taking only what is needed and ensuring the plant's ability to regenerate for future generations.
 

4. Braiding
 

This pivotal section ties together the threads of the book, emphasizing the interconnectedness of humans and the natural world. Kimmerer reflects on the power of storytelling and ceremony in fostering a sense of belonging and respect for the Earth. She contrasts the capitalist mindset of extraction and commodification with Indigenous practices of reciprocity and care.
 

5. Burning
 

The final section focuses on renewal and transformation. Kimmerer discusses controlled burns as a traditional ecological practice that maintains the health of certain ecosystems. This metaphor extends to human lives, suggesting that embracing change and letting go of harmful practices can lead to regeneration and growth.
 

Lessons and Takeaways
 

Gratitude as a Way of Life
 

One of the book's central messages is the importance of gratitude. Kimmerer describes rituals like the "Thanksgiving Address," a Haudenosaunee (also known as the Iroquois Confederacy or Six Nations--Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscarora) tradition that expresses appreciation for all elements of the natural world. Gratitude, she argues, fosters a mindset of abundance and responsibility, countering the destructive tendencies of consumerism.
 

The Role of Stories
 

Stories play a vital role in Braiding Sweetgrass. They carry cultural knowledge, teach moral lessons, and cultivate empathy. Kimmerer uses storytelling to bridge the gap between Indigenous wisdom and modern readers, showing how narratives can inspire a deeper connection to nature.
 

Healing Through Connection
 

Kimmerer underscores the idea that healing the planet is inseparable from healing human relationships with the Earth. She advocates for a shift from a worldview of domination to one of partnership, where humans see themselves as part of, rather than separate from, the natural world.
 

Relevance and Impact
 

Braiding Sweetgrass resonates with readers across diverse backgrounds, offering both practical advice and spiritual inspiration. It challenges the dominant narratives of environmental exploitation and invites individuals to reconsider their role in ecological systems. The book has become a cornerstone of environmental literature, celebrated for its poetic prose and profound insights.
 

By blending science with Indigenous wisdom, Kimmerer provides a compelling roadmap for sustainable living. Her call for reciprocity, gratitude, and humility offers hope in an era of ecological crisis, reminding readers that restoring balance with the Earth is both an individual and collective responsibility.
 

Conclusion
 

Robin Wall Kimmerer's Braiding Sweetgrass is more than a book; it is an invitation to rethink how we live and relate to the world around us. Through her poetic storytelling and unique perspective, Kimmerer inspires readers to cultivate a deeper sense of respect and reciprocity with nature. Whether one approaches it as a work of environmental philosophy, a spiritual guide, or a celebration of Indigenous knowledge, Braiding Sweetgrass is a transformative text that encourages harmony, gratitude, and stewardship in the face of pressing ecological challenges. Read a sample of Braiding Sweetgrass (paid link).

The Haudenosaunee Thanksgiving Address

In her best-selling book Braiding Sweetgrass (paid link), Native American botanist and storyteller Robin Wall Kimmerer shares the Haudenosaunee (People of the Longhouse) "Thanksgiving Address." This prayer of thanksgiving is also known as "The Words That Come Before All Else." It is a community prayer of gratitude for the living Earth and her gifts, recited during ceremonies and gatherings. This prayer reminds us that our original purpose and agreement is to honor and respect the reciprocal cycle of give and take, for Mother Earth provides everything we need to live and flourish. We are meant to appreciate and respect all of life, for everything is interconnected, interdependent, and mutually supportive in the web of life. Because it helps the participants appreciate their interdependence with, and feel connected to, the web of life, the Haudenosaunee, out of their loving generosity, have given it to all of the people of the world to use.
 

Faithkeeper Oren Lyons, of the Onondaga Nation, one of the six nations of the Haudenosaunee Confederacy, said about the ritual, "It's supposed to be shared, otherwise how can it work? We've been waiting for five hundred years for people to listen. If they'd understood the Thanksgiving then, we wouldn't be in this mess."
 

So when you read it with others, feel the gratitude in your heart for all of the world around us that gives us so much and allows us to live.
 

The Words That Come Before All Else
 

Today we have gathered and when we look upon the faces around us, we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living beings. So now, we bring our minds together as one as we give our greetings and our thanks to each other as People.
 

Everyone: Now our minds are one.
 

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of Time. To our Mother, we send thanksgiving, love, and respect.
 

Everyone: Now our minds are one.
 

We give thanks to all the waters of the world for quenching our thirst, providing us with strength, and nurturing life for all beings. Water is life. We know its power in many forms -- waterfalls and rain, mists and streams, rivers and oceans, snow and ice. We are grateful that the waters are still here and meeting their responsibility to bring life to all of Creation. With one mind, we send our greetings and our thanks to the spirit of Water.
 

Everyone: Now our minds are one.
 

We turn our minds to all of the Fish life in the water. They were instructed to cleanse and purify the water. We are grateful that they continue to do their duties, and that we can still find pure water. So we send to the Fish our greetings and our thanks.
 

Everyone: Now our minds are one.
 

Now we turn toward the vast fields of Plants. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give our thanks and look forward to seeing Plant life continue for many generations to come.
 

Everyone: Now our minds are one.
 

When we look about us, we see that the berries are still here, providing us with delicious foods. The leader of the berries is the strawberry, the first to ripen in the spring. Can we agree that we are grateful that the berries are with us in the world and send our thanksgiving, love, and respect to the berries?
 

Everyone: Now our minds are one.
 

With one mind, we turn to honor and thank all the Food Plants we harvest from the garden who feed us with such abundance. Since the beginning of time, the grains, vegetables, beans and fruit have helped the people survive. Many other living beings draw strength from them as well. We gather together in our minds all the Plant Foods and send them our greetings and our thanks.
 

Everyone: Now our minds are one.
 

Now we turn to all the Medicine Plants of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy that there are still among us those special few who remember how to use these plants for healing. With one mind we send thanksgiving, love, and respect to the Medicines, and to the keepers of the Medicines.
 

Everyone: Now our minds are one.
 

We gather our minds together to send our greetings and our thanks to all the Animal life in the world, who walk about with us. They have many things to teach us as people. We are grateful that they continue to share their lives with us and pray that it will always be so. Let us put our minds together as one and send our thanks to the Animals.
 

Everyone: Now our minds are one.

Reviving Our Indigenous Souls

In Reviving Our Indigenous Souls: How to Practice the Ancient to Bring in the New, Cathie G. Stivers examines the resurgence of Indigenous wisdom as a response to the alienation, environmental degradation, and spiritual disconnection pervasive in modern Western society. Drawing from diverse Indigenous cultures and spiritual practices, Stivers advocates for a return to ancestral ways of knowing and being that respect and harmonize with nature, family, and community.
 

Stivers' central thesis is that modern society can heal itself by reclaiming Indigenous values and reconnecting with ancient practices that emphasize interconnectedness and reciprocity. To support this journey, she outlines a framework for integrating these values into contemporary life. This book serves as a call to action for readers to reconnect with their own "Indigenous soul"--a concept Stivers uses to refer to the inherent wisdom, respect for nature, and spiritual connection that she believes reside within all humans.
 

Embracing the "Indigenous Soul"
 

Stivers begins by discussing the concept of the "Indigenous soul," which she describes as a deep-seated, intuitive awareness that everyone holds, irrespective of cultural background. This soul represents our innate sense of connection to all living things and to the cycles of the earth. The author argues that Indigenous is neither a culture nor a people. It's a way. The Indigenous way is the embodied ancient memory of how to be fully human, and it's encoded in your soul, no matter who your ancestors are. Hidden deep and dormant within your Indigenous soul is your identity and your life's purpose, longing for you to remember them and put them into action.
 

According to Stivers, the Indigenous soul has been repressed by the pressures of a consumer-driven, individualistic society that prioritizes material success over spiritual wellbeing and community cohesion. The author argues that a disconnection from this Indigenous soul leads to suffering, both personally and collectively, manifesting in issues such as environmental exploitation, social injustice, and mental health crises. However, by reconnecting with this lost part of ourselves, Stivers believes we can address the core issues underlying many of these challenges.
 

Learning from Indigenous Practices
 

Throughout the book, Stivers explores a range of Indigenous practices, including rituals, storytelling, communal gatherings, and nature-based spirituality. She emphasizes that Indigenous cultures maintain a profound respect for nature, viewing it not as a resource to be exploited but as an extension of the self. This reverence for the natural world contrasts sharply with modern practices of consumerism and environmental degradation, and Stivers argues that adopting this respect is essential for sustainable living.
 

One key aspect of Indigenous practice that Stivers discusses is the importance of ritual in maintaining community bonds and spiritual health. Rituals, she explains, can help modern individuals create sacred space and time in their lives, even in urban or industrial settings. Through rituals, individuals can celebrate seasonal cycles, honor ancestors, and create moments of reflection, which foster a deeper connection to themselves and the environment.
 

The Role of Storytelling
 

Stivers devotes considerable attention to the role of storytelling in Indigenous traditions, viewing it as a critical tool for passing down knowledge, cultural values, and ethical guidelines. Indigenous storytelling, according to Stivers, serves not only to entertain but to teach important life lessons and reinforce the interconnectedness of all beings. She notes that in Indigenous cultures, stories often emphasize the unity between humans, animals, and nature, encouraging listeners to recognize their place in a larger ecological and spiritual system.
 

In a society saturated with information but often devoid of wisdom, Stivers suggests that reclaiming the power of storytelling could be transformative. She encourages readers to seek out and share stories that emphasize unity, compassion, and respect for the natural world. By doing so, individuals can help reshape cultural narratives toward sustainability and respect for all life.
 

Reclaiming Rituals for Modern Healing
 

One of the primary ways that Stivers suggests modern readers can reconnect with their Indigenous soul is by incorporating rituals into their daily lives. While many of these rituals are rooted in Indigenous traditions, Stivers encourages readers to adapt them to their own circumstances and needs. Simple acts--such as lighting a candle with intention, creating a small altar at home, or acknowledging the four directions (a common Indigenous practice to honor different aspects of the natural world)--can cultivate a sense of the sacred and foster mindfulness.
 

She also discusses the healing potential of community rituals, which bring people together and reinforce bonds. In an increasingly individualistic society, where people often feel isolated and disconnected, Stivers emphasizes the importance of communal activities that restore a sense of unity and mutual support.
 

Practicing Reciprocity and Gratitude
 

A recurring theme in Stivers' work is the concept of reciprocity, which she argues is a fundamental aspect of Indigenous spirituality. Indigenous worldviews often emphasize giving back to the earth and community, viewing resources as something to be shared rather than exploited. Stivers believes that modern society can benefit from incorporating this principle by practicing gratitude and consciously giving back--whether through acts of service, mindful consumption, or environmental stewardship.
 

Stivers suggests that readers incorporate gratitude rituals into their daily lives, such as expressing thanks for food before meals or acknowledging the people, animals, and plants that contribute to their well-being. This practice, she asserts, can shift perspectives from entitlement to appreciation, fostering a more sustainable relationship with resources.
 

Transforming Society Through Indigenous Wisdom
 

Stivers ultimately sees the revival of Indigenous practices not as a nostalgic return to the past, but as a way to build a more harmonious and sustainable future. She advocates for a cultural shift toward values that prioritize community, environmental stewardship, and spiritual connection. This transformation, according to Stivers, must begin on an individual level, as people awaken to the Indigenous soul within them and begin to act in ways that align with its wisdom.
 

In addition, Stivers calls for broader social change, encouraging leaders and institutions to consider how Indigenous principles can inform policy and community structures. By reorienting society around principles of reciprocity, interconnectedness, and respect for nature, she believes that humanity can address many of the existential threats it currently faces.
 

Conclusion
 

Reviving Our Indigenous Souls by Cathie G. Stivers offers a compelling and thought-provoking perspective on how individuals and society as a whole can benefit from reconnecting with Indigenous wisdom. Stivers' exploration of Indigenous practices, from ritual and storytelling to gratitude and reciprocity, provides practical steps for readers seeking to incorporate these values into their lives. By following Stivers' guidance, readers can cultivate a deeper sense of purpose, connection, and responsibility toward the earth and one another. Ultimately, the book calls for a transformative shift in both personal and cultural paradigms, envisioning a future where humanity lives in harmony with nature and each other by honoring the ancient to create the new.
 

Every person alive today, modern or tribal, has a soul that is original, natural, and, above all, Indigenous in one way or another. Every human on this planet has ancestors whose languages, myths and spirituality were taken away, exploited, or destroyed by a soulless, culture-crushing mentality. What is Indigenous--in other words, wild, untamed and unrestricted--in each of us has been banished from our life. We're taught to believe that our rational mind is actually the center of our being. Like the conquering, modern culture we belong to, we understand the world only with the mind, not with the Indigenous soul. Reviving Our Indigenous Souls is a guide to awakening the Indigenous way of being encoded in our soul. The more we consciously remember our Indigenous soul, the more we physically remember how to be fully human. Read a sample of Reviving Our Indigenous Souls (paid link).

Celebrating the Day of the Dead

The Day of the Dead (Día de los Muertos) is a vibrant and meaningful celebration deeply rooted in Mexican culture, dating back thousands of years to Indigenous traditions. Every year, from October 31st to November 2nd, families across Mexico and beyond come together to honor their deceased loved ones, celebrating life, death, and the enduring bond between the living and the dead.
 

This festival, while often misunderstood, is far from being a somber or morbid occasion. Instead, it's a joyous, colorful event, filled with laughter, music, and love. It is a celebration of life, the legacies of the departed, and the unbreakable connection between generations. In this post, we'll explore the origins, customs, and significance of the Day of the Dead, and why it continues to resonate around the world.
 

Origins of the Day of the Dead 

 

The roots of the Day of the Dead can be traced back to the pre-Columbian civilizations of Mesoamerica, including the Aztec, Maya, and Toltec cultures. These ancient peoples held a cyclical view of life and death, seeing them as interconnected parts of existence. Rather than fearing death, they believed that the dead remained with the living in spirit, and that death was not an end but a transition to another form of life.
 

The Aztecs, in particular, had a month-long festival dedicated to the goddess Mictecacihuatl, known as the "Lady of the Dead," who ruled over the afterlife. After the Spanish colonization in the 16th century, Catholic influences merged with Indigenous beliefs, resulting in the modern version of the Day of the Dead, which coincides with the Catholic holidays of All Saints' Day (November 1) and All Souls' Day (November 2).
 

Key Dates and Their Significance
 

The celebration of Día de los Muertos spans several days, each with its own unique significance:

• October 31st (All Hallows' Eve or Halloween): This day marks the beginning of the celebration. It is believed that on this night, the veil between the living and the dead is at its thinnest, allowing spirits to return to the earthly realm.
• November 1st (Día de los Angelitos): Known as the Day of the Little Angels, this day honors children who have passed away. Families believe that the spirits of deceased children (los angelitos) return to visit their families. Offerings and altars are prepared with toys, sweets, and food that children enjoyed during their lifetime.
• November 2nd (Día de los Difuntos): The final and most important day is dedicated to adult spirits. Families visit cemeteries, bringing food, drinks, and gifts to their loved ones' graves, decorating them with marigold flowers and candles.

Altars (Ofrendas): A Central Tradition
 

One of the most recognizable elements of the Day of the Dead is the creation of ofrendas, or altars, which are set up in homes and cemeteries to honor the deceased. These altars are not meant for worship but to welcome the spirits back to the land of the living, offering them comfort and joy during their brief return.
 

An ofrenda typically includes:

• Photographs of the deceased, serving as a visual reminder of those being honored.
• Cempasúchil (Marigold flowers), often referred to as the flower of the dead, believed to guide spirits with their bright color and strong scent.
• Candles to light the way for the spirits.
• Pan de muerto, a sweet bread baked specifically for the occasion.
• Personal items that the deceased enjoyed during their lives, such as favorite foods, drinks, or objects.
• Sugar skulls (calaveras), which are intricately decorated to represent the vitality of life.

These altars are typically adorned with papel picado (colorful, perforated paper banners) that add a sense of celebration and festivity. Families might also include small crosses or religious images as a nod to the Catholic influence on the holiday.
 

Visiting Cemeteries: A Family Affair
 

On November 2nd, families flock to cemeteries to clean and decorate the graves of their loved ones. This communal act is a powerful reminder of the connection between the living and the dead, and the enduring presence of those who have passed away. It's common to see grave sites adorned with cempasúchil flowers, candles, and photographs, while families gather to share food, reminisce, and even listen to music.
 

In many regions, families will stay in the cemetery overnight, creating a festive atmosphere filled with warmth and laughter. This act of remembrance turns the cemetery from a place of sorrow into a space of joy, where life and death coexist harmoniously.
 

Food and Symbolism
 

Food plays a central role in the Day of the Dead celebrations, and many of the dishes prepared have symbolic meaning. Some of the most popular foods include:

• Pan de muerto: This traditional sweet bread is flavored with orange blossom and anise and often decorated with bone-shaped designs on top, representing the cycle of life and death.
• Tamales: A favorite across Mexico, tamales are often prepared as offerings and shared among family members.
• Mole: A rich, complex sauce often served over chicken, symbolizing the blending of Indigenous and Spanish cultures.
• Calaveras de azúcar (Sugar skulls): These decorative skulls, made of sugar, represent the sweetness of life and the acknowledgment of death as a natural part of the human experience.
  

Sharing these foods not only honors the dead but also brings families together, reinforcing the idea that the Day of the Dead is a celebration of life.
 

Day of the Dead Beyond Mexico
 

While the Day of the Dead is most closely associated with Mexico, its influence has spread far beyond its borders. Many communities in the United States, especially in areas with large Mexican populations, celebrate the holiday with altars, parades, and public festivals. Cities like Los Angeles and San Antonio hold large-scale events that bring together people from different cultural backgrounds to celebrate life, death, and memory.
 

In recent years, the holiday has gained global recognition, in part due to its vibrant imagery and symbolism, as well as popular media representations, such as in the animated film Coco.
 

Conclusion: A Celebration of Life and Legacy
 

The Day of the Dead is much more than a holiday--it's a way of life that honors the past while celebrating the present. It is a time for reflection, remembrance, and gratitude for the lives we've shared and the people we've loved. By embracing both life and death, Día de los Muertos reminds us that love transcends time, and that the memories of those we've lost continue to shape us long after they're gone. As this beautiful tradition continues to evolve and gain recognition across the world, it serves as a powerful reminder that death is not something to fear, but rather, something to embrace as part of the universal human experience.

What is Shamanic Music?

Shamanic music is a powerful and ancient form of sound that connects individuals to the spiritual realm, facilitating healing, transformation, and altered states of consciousness. It has been a cornerstone of shamanic practices across cultures for thousands of years, used by shamans and shamanic practitioners to communicate with spirits, guide healing ceremonies, and transport themselves and others into deep meditative or trance states. But what makes this type of music so unique, and why has it endured throughout history?
 

In this blog post, we'll explore the origins, characteristics, instruments, and purpose of shamanic music. Whether you're new to this spiritual tradition or seeking a deeper understanding of its musical elements, this post will provide insight into how shamanic music is used to heal, guide, and transform.
 

Origins and Cultural Roots of Shamanic Music
 

Shamanic music is an integral part of shamanism, a spiritual practice found in Indigenous cultures around the world, from Siberia to the Americas, Southeast Asia, and Africa. Each culture has its own form of shamanic music, but the core purpose remains the same: to connect the physical world with the spiritual. The shaman, acting as a bridge between these realms, uses music as a tool to access higher levels of consciousness and facilitate healing.
 

Traditional Use in Ceremonies
 

Shamanic ceremonies are typically intended for healing, divination, or guidance. During these ceremonies, the music acts as a vehicle to open the doors to spiritual dimensions. The repetitive rhythms, chants, and drones used in shamanic music help induce trance states, enabling the shamanic practitioner to journey to spiritual realms where they can gain insights or communicate with spirit guides and ancestors.
 

For example, in Siberian and Mongolian shamanism, the music, often played on a drum, serves to help the practitioner travel into the underworld or upper spiritual worlds. Similarly, in Native American and Amazonian shamanic traditions, music, especially chanting and drumming, is central to healing rituals and vision quests.
 

Characteristics of Shamanic Music
 

What distinguishes shamanic music from other forms of music is its intentional use for spiritual purposes and its repetitive, rhythmic qualities. Unlike music created for entertainment or artistic expression, shamanic music is functional, designed to guide individuals into specific states of consciousness.
 

Repetition and Rhythm
 

One of the most defining characteristics of shamanic music is its repetitive nature. Rhythmic drumming or chanting is common across all shamanic traditions, with rhythms often mimicking the beat of a heart or the natural cycles of the Earth. These repetitive sounds help to alter brainwave patterns, shifting them into theta waves--the brainwave state associated with deep meditation, creativity, and intuition. The continuous repetition creates a hypnotic effect, which is key to inducing a trance or altered state. In this state, participants may experience visions, heightened awareness, or deep introspection.
 

Natural Sounds and Vocals
 

Many shamanic songs incorporate the sounds of nature--wind, water, animals--to bring the listener closer to the natural world. These sounds are often seen as channels through which spiritual energies can flow. For example, the hoots of an owl or the howling of wolves might be mimicked in vocal chants to invoke the presence of these animal spirits.
 

Vocalization plays an essential role in shamanic music. Practitioners may use chanting, overtone singing, or throat singing as a way to resonate with the energy of the spirits they are calling upon. In some traditions, these vocal techniques are passed down from generation to generation and are considered sacred.
 

Instruments Used in Shamanic Music
 

Shamanic music makes use of a variety of traditional instruments, each with its own symbolic meaning and energetic influence. While these instruments may differ from culture to culture, a few common ones can be found across many shamanic practices.
 

Drums
 

The drum is perhaps the most iconic instrument of shamanic music. Often referred to as the "shaman's horse," the drum is believed to carry the shaman's soul into the spiritual realms. The deep, steady rhythm of the drum is known to synchronize with the listener's heartbeat, grounding them while simultaneously guiding them into altered states of consciousness.
 

Different cultures have distinct types of drums. For example, the Siberian single-sided frame drum, Nepalese two-sided drums, and African djembe drums are all used in ceremonial contexts. The act of drumming is often accompanied by dancing, chanting, or other forms of physical movement, reinforcing the trance-inducing experience.
 

Rattles
 

Rattles are another common instrument in shamanic traditions, symbolizing the creation and movement of energy. The sound of a rattle can help to "clear" or "shake" energy, guiding spirits or energies to shift or transform. The rattling sound is often considered a way of calling to spirits or ancestors, and it is used to cleanse spaces or people during ceremonies. Rattles can be made from a variety of natural materials, including gourds, shells, stones, and bones. Each rattle has its own unique sound and purpose, depending on the culture and the ceremony.
 

Flutes and Wind Instruments
 

Flutes and other wind instruments are also common in shamanic music, particularly in traditions from the Americas. These instruments are often used to represent the breath of life or the voice of the wind. The haunting, ethereal tones of flutes can create a sense of connection to higher spiritual energies.
 

The Role of Shamanic Music in Healing
 

One of the primary purposes of shamanic music is to heal, not only on a physical level but also on emotional, mental, and spiritual levels. In shamanic traditions, illness is often seen as a form of spiritual imbalance or disharmony between the individual and their environment. The music used in healing rituals helps to restore this balance by harmonizing energy within the body and spirit.
 

Sound as a Healing Modality
 

The healing power of sound is a cornerstone of shamanic music. It is believed that certain sounds, rhythms, or frequencies can directly affect the body's energy field, promoting healing. Modern science supports this idea, with studies showing that sound therapy can reduce stress, lower blood pressure, and promote relaxation. In shamanic healing, the shaman may sing specific healing songs, chant, or play instruments to direct healing energy toward the patient. These sounds are not random; they are often considered sacred songs passed down through generations or learned from the spirits themselves.
 

Modern Influence and Adaptation
 

In recent years, shamanic music has found a place in contemporary healing and spiritual practices, influencing everything from meditation music to sound therapy. Many people seek out shamanic music for personal transformation, stress relief, and spiritual awakening. While traditional shamanic music remains deeply rooted in Indigenous practices, modern interpretations have blended these ancient sounds with contemporary musical genres, creating a fusion that appeals to a broader audience. I invite you to stream my shamanic music on the following platforms:  

 

Bandcamp
Spotify
Apple Music
Amazon Music
YouTube Music
SoundCloud

Understanding the Four Elements and Directions

The cardinal directions, North, East, South, and West, represent more than just navigational tools. Each direction has a deep meaning that is tied to one of the four elements of life: Earth, Air, Fire, and Water. The interplay between the elements and the cardinal directions is a concept that has fascinated humanity for centuries. Each direction is associated with an element of the natural world, and represents some part of our human nature as well. Understanding how we relate to the four elements and directions can teach us a lot about ourselves, help us to grow and can support us through life's many changes.
 

The four elements, as shown in the accompanying diagram, are charted around a cosmic compass or wheel of life. The cosmic wheel is a mandala, a symbolic blueprint or map of reality. It represents a multidimensional, interwoven web of relationships that are in constant communion with each other. The sacred wheel exists simultaneously in a horizontal and vertical axis, as well as in the unfolding continuum of time--past, present, and future. The cosmic wheel serves as a portal to consciously enter the cyclic, time-space unfolding of the universe through a practice of reverent, harmonious relationship. It is based on the belief that the universe is alive, sentient, and constantly communicating its wisdom to who ever makes an effort to listen.
 

The cosmic wheel represents the archetypal journey each of us takes in life. This journey has four stages, each associated with a cardinal direction. To move around the wheel and develop a relationship with each direction is to step onto a path of learning and fulfillment. Each direction and its associated element has qualities and attributes that help us spiral toward completion on the wheel of life. All creatures walk the circumference of the cosmic wheel, experiencing the four stages of human life: birth, youth, adulthood, and death. After completing a cycle of learning on the sacred wheel, each of us returns to the source at the center or heart of the circle.
 

Attributes of the Elements and Cardinal Directions
 

1. Air/East
 

Air is the element of the East, connected to the soul and the breath of life. Air signifies intellect, communication, and freedom. It is the element of thought, representing the mind and the power of ideas. Air's qualities include lightness, movement, and expansiveness. It is associated with clarity, insight, and the ability to connect with others through language and expression. In many traditions, Air is seen as the breath of life, essential for mental and spiritual well-being. Though the qualities attributed to each of the four cardinal directions tend to vary from culture to culture, the energy of the East is typically associated with spring, morning, birth, beginnings, illumination, knowledge, learning and intellectual curiosity. The East represents new life being brought into the world. It is the direction of the sunrise, heralding the start of a new day and the promise of opportunities. In many cultures, the East is seen as a place of renewal and vision, where one can gain insight and inspiration. It encourages openness, curiosity, and the pursuit of knowledge.
 

2. Fire/South
 

Fire is purifying, masculine yang energy associated with the South, and connected to strong will and energy. Fire represents energy, transformation, and passion. It is the element of action and drive, associated with the sun and the spark of life. Fire's qualities include warmth, intensity, and the ability to consume and regenerate. It is often seen as a catalyst for change, symbolizing both destruction and rebirth, and is connected to creativity and the willpower to achieve goals. The cardinal direction South is related to summer, midday, logic, youth, trust, and expansion. The South represents youth and adolescence--a time of growth, learning and development of the self. From the South rises the vital energy of renewal, regeneration, and growth. From the South we learn to plant seeds of good cause. We learn that our thoughts and actions create our reality. It is a place of action and movement, encouraging individuals to pursue their goals with enthusiasm and determination.
 

3. Water/West
 

Used for healing, cleansing, and purification, Water is a feminine yin energy associated with the West. Water is essential to life; it flows through all plants, people, and wildlife. Water embodies fluidity, emotions, and intuition. It is the element of change and adaptability, capable of taking various forms and influencing all it touches. Water is linked to the subconscious mind, dreams, and the ebb and flow of feelings. Its qualities include flexibility, continuity, depth, and the ability to cleanse and purify, making it a vital component of spiritual and physical renewal. The cardinal direction West is associated with fall, twilight, the moon, and the emotional self. In the West, we are drawn into the experience of our emotions. It is a direction that calls us to self-reflection and self-understanding. The West represents adulthood and meeting the fulfilment of life as we find our meaning and place. It is the direction of the setting sun, signifying the end of a cycle and the transition into reflection and rest. It is a space for understanding and integrating experiences, fostering emotional growth and wisdom.
 

4. Earth/North

Connected to the North, Earth is considered the ultimate feminine element, often associated with the Goddess. Earth is widely associated with stability, grounding, and the material world. It represents the physical aspects of existence, including the body and the tangible environment. In various traditions, Earth is considered the foundation upon which all life is built. Its qualities include form, solidity, endurance, and fertility, making it a symbol of sustenance and growth. The cardinal direction North is typically associated with winter, night, introspection, death and completion of the life cycle. This is the place of wisdom and of imparting the knowledge gained from a lifetime of living in the physical world to the younger generations. It is a time of reflection, rest and increased understanding of the aspects of the spiritual world. In the North we assimilate our life experiences before we exit the realm of physical experience and join into vast levels of experience in the spirit worlds of light, or we choose to return and walk again the sacred wheel of life.
 

The Building Blocks of Nature
 

The four elements are the building blocks of nature and interact with humans in the creative process. The elements are living energies, which change and move as we think, and then take the form of our thoughts. Thought is the tool of the mind that shapes physical reality. Every thought, idea, or image in the mind has form and substance. Everything that we perceive began with a thought, for it is the blending of thought forms with the elemental rhythms that shape physical reality. It is the consciousness of humanity that holds the present physical form of all that we perceive. It is the mind that determines the destiny of forms. We are mind. Our Earth is mind. We live in a universe of mind. From photons to galaxies, life is conscious intelligent energy that can form itself into any pattern or function.
 

The key to understanding the creative process is to realize that the universe is made of vibrational energy: that it is a single, flowing, rhythmic being. According to quantum physics, everything in the universe, from the smallest subatomic particle to the largest star, has an inherent vibrational pattern. The entire universe is created through vibration and can be influenced through vibration. T'an Ch'iao, a Taoist adept of the tenth century, expressed this potential when he wrote, "When energy moves, sound is emitted; when sound comes forth, energy vibrates. When energy vibrates, influences are activated and things change. Therefore it is possible thereby to command wind and clouds, produce frost and hail, cause phoenixes to sing, get bears to dance, make friends with spiritual luminescences."(1)
 

The compass or circular arrangement of the elements illustrates the sequence of development in the process of manifestation. Born of the silent emptiness of the center, vibration cycles around the periphery of the circle. Moving from East (Air) to South (Fire) to West (Water) to North (Earth), vibration bonds the elements, and then reverses its rotation toward emptiness to begin the cycle anew. The unmanifest essence of vibration precipitates this bonding sequence in order to manifest a desired form. The energy of vibration is alive and, because it is alive, it seeks ways in which to express or manifest itself. As Ute-Tiwa shaman Joseph Rael concludes in his book, Being and Vibration, "Apparently materialization occurs because vibration is seeking to purify the center (heart) of its newly formulated form."(2)
 

Conclusion
 

In the Native American traditions, the wheel or sacred hoop of life defines all that is the Great Mystery, the source of all creation. The Great Mystery reveals itself as the powers of the four directions and these four powers provide the organizing principle for everything that exists in the world. There are four elements, four winds, four seasons, four phases of the moon, four stages to humanity's spiritual evolution, and so on. We are here on Earth to experience and realize the mystery. The vision of that mystery is ever present within each of us. When we mindfully connect with the elements and cardinal directions, we begin to realize the sacred vision. We orient ourselves in the living web of life, yielding greater awareness and perspective. We develop a meaningful understanding of the natural world and our place within it.

1. Thomas Cleary, Vitality, Energy, Spirit: A Taoist Sourcebook (Shambhala, 1991).
2. Joseph Rael and Mary Marlow, Being and Vibration (Tulsa: Council Oak Books, 1993), p 185.

World Wilderness Congress Focuses on Indigenous Knowledge

"Humanity stands at a crossroads and must come together to realize dramatically different and supportive relationships with one another, the Earth, and all life on the planet, if we are to surmount cascading ecological and social crises now underway."

That was the message of Chief Arvol Looking Horse, the spiritual leader of the Lakota, Dakota, and Nakota peoples, who on Sunday welcomed hundreds of attendees to the 12th World Wilderness Congress convening this week in the Black Hills, or He Sapa in the Lakota language. Though these gatherings, dedicated to assessing and often resetting global conservation work, date back to the 1970s, this is the first such congress being convened by a tribal authority. The agenda is dedicated heavily to centering Indigenous perspectives in the global struggle to protect wild lands and waters.

Indigenous peoples articulate alternative environmental perspectives and relationships to the natural world. Indigenous mythologies and oral traditions express a non-anthropocentric environmental ethic. Indigenous groups offer ancient tried-and-tested knowledge and wisdom based on their own locally developed practices of resource use. And, as Native peoples themselves have insisted for centuries, they often understand and exhibit a holistic, interconnected and interdependent relationship to particular landscapes and all of the life forms found there. Despite making up a tiny fraction of the world's population, Indigenous peoples hold ancestral rights to some 65 percent of the planet. This poignant fact conveys the enormous role that Native peoples play not only as environmental stewards, but as political actors on the global stage.

All over the world, Native peoples are engaged in battles with hostile corporations and governments that claim the right to set aside small reserves for Native people, and then to seize the rest of their traditional territory. They are confronting the destructive practices of industry and leading the charge against climate change while defending the rivers, forests and food systems that we all depend on. At the same time, they are blocking governments from eroding basic rights and freedoms and turning to the courts of the world to remedy 500 years of historical wrongs. Native peoples are putting their lives on the line and fighting back for political autonomy and land rights. And all the while, they are breathing new life into the biocultural heritage that has the potential to sustain the entire human race.

Looking Horse, the 19th Keeper of the Sacred White Buffalo Calf Pipe and Bundle, is as revered among the original people of this land as the Dalai Lama is by the people of Tibet or the Pope for Catholics around the world.

"We warned that some day you would not be able to control what you had created. And that day is here. Mother Earth is sick and has a fever," Looking Horse told the group assembled from nations, tribes, and communities across the world.

The chills of that "fever"--the accelerating shocks of climate destabilization caused by centuries of colonial extraction, fossil fuel combustion, and ecological destruction--rocked communities around the world in 2023, with 2024 continuing to break heat records. A "State of the Climate" report that drew on the work of nearly 600 scientists pointed to unprecedented levels of greenhouse gasses in the atmosphere as the cause of Earth's overheating. Records were similarly broken for ocean heat, sea-ice loss, and sea-level rise. In all, industrially-driven global warming exposed nearly 80 percent of the people on the planet to at least 31 days of extreme heat, another study found. This level of heat was virtually impossible if not for the burning of fossil fuels and development-driven deforestation, Climate Central researchers have reminded us.

But organizers and attendees at WILD12 aren't there to haggle over carbon credits or debate the benefits and risks of carbon capture technologies and blue hydrogen, the substance of so many climate gatherings and debates. Instead, The WILD Foundation, through decades of international gatherings, aims to interrupt one driver of climate crisis that gets far less air time than carbon emissions: the global loss of the planet's wild spaces, which for millions of years have served as the planet's lungs and carbon sinks.

Yet even conservation spaces and agendas have offered a shallow understanding of problems and solutions, overlooking the deeper cultural--and thus colonial--roots of ecological collapse. What makes this year's congress so significant is its aim to reformulate the global conservation agenda not only by placing Indigenous leadership at the forefront of conservation action, but more foundationally, by centering Indigenous knowledge and worldviews in understandings of what Western cultures call wilderness.

In other words, the cultural roots of the collapse of our shared biosphere lies not in the make, model, or brand of the tools we use to clearcut forests or fuel plastics production. Rather, it lies in a fundamental misunderstanding that goes all the way to the bottom of Western thought: the hierarchical dualism that imagines the "human" as both separate from and superior to "nature".

Perhaps the most important aspect of Indigenous cosmology is the conception of creation as a living process resulting in a living universe in which a kinship exists between all things. Thus the Mother Earth is a living being, as are the Sun, Stars and the Moon. Hence the Creators are our family, our Grandparents or Parents, and all of their creations are children who are also our relations.

What needs to be understood and challenged, then, is the very basic conceptual groundings of Western culture itself, which gave birth to capitalism as a global economic system for extracting profit both from the bodies of people racialized and gendered as "others" and from land, treated as a dead thing or "resource" to extract from. For it is these philosophical and economic assumptions that--especially from an Indigenous perspective--facilitated colonization and enabled the genocides, slavery, and racial capitalism that followed.

The industrialized West is largely unaware of how Indigenous societies have functioned and the strengths they possess that industrial cultures have lacked. Our notions of progress are based on the idea that high tech means better, and that industrial cultures are somehow more advanced socially. The current state of our threatened environment demands that communication channels be opened for dialogue and engagement with Native environmental ethics. Native people are not only trying to protect water sources, clean up uranium tailings and mount opposition to fossil fuel extraction, they are also continuing their spiritual ways of seeking to celebrate and support all life by means of ceremonies and prayers.

Ancestor Worship: Venerating the Dead

Ancestor worship is a tradition with roots in diverse cultures across the globe, transcending time and geographical boundaries. This practice involves honoring or venerating deceased family members, believing they possess a continued existence and can influence the living. Veneration simply means showing profound respect, reverence, or glorifying an individual. It's also a way of remembering the dead and communicating with their spirits in the afterlife. The venerated dead also act as intermediaries between the gods and the living. This blog post delves into the history, significance, and various practices of ancestor worship, illustrating its enduring relevance in contemporary societies.
 

The Roots of Ancestor Worship
 

It is thought that the emergence of venerating the dead occurred somewhere during the Upper Paleolithic era as society transitioned into a more complex hunter-gatherer system. The existence of burial sites with bountiful offerings is perhaps one of the obvious indicators in confirming that veneration of the dead did indeed exist then. Evidence of ancestor worship has been found in ancient civilizations like China, Egypt, Greece, and among indigenous cultures worldwide. In China, the practice is deeply embedded in Confucian philosophy, which emphasizes filial piety--a respect for one's parents, elders, and ancestors. Ancient Egyptians believed in the afterlife and constructed elaborate tombs for their pharaohs, whom they revered as gods. Similarly, the Greeks honored their deceased with rituals and offerings, believing that the dead could intervene in the world of the living.
 

Ways to Venerate the Dead
 

There are many ways people venerate of the dead. Shrines are a common means of honoring saints, ancestors, and holy figures. They can be set up in public, in places of worship, at tombs, or in private houses as a designated space for veneration and remembrance. Another means of veneration is making offerings. In pharaonic times, objects like statues or stelas were offered to the dead with texts asking for assistance or blessings. Foods and gifts are common offerings in both ancient and modern traditions. Another form of veneration entails the living speaking directly to saints, ancestors, or divinities through prayers or letters, and asking for intercession with the gods.
 

Key Historical Practices
 

China: Ancestor worship in China involves rituals such as cleaning ancestors' graves, offering food, and burning incense during festivals like Qingming and the Ghost Festival.
    
Egypt: Egyptians practiced mummification to preserve bodies for the afterlife, accompanied by grave goods intended to support the deceased in the next world.
    
Greece: The Greeks performed libations and sacrifices at the graves of their ancestors, believing in their power to bless or curse the living.
 

The Cultural Significance of Ancestor Worship
 

Ancestor worship serves multiple functions within a culture. It reinforces familial bonds, instills a sense of identity, and provides moral guidance. The practice acts as a bridge, connecting individuals with their heritage and ensuring that the memories and values of the deceased are passed down through generations.
 

Reinforcing Family Bonds
 

Ancestor worship fosters a sense of unity and continuity within families. By honoring their forebears, people acknowledge their roots and express gratitude for the sacrifices made by previous generations. This collective memory helps strengthen familial ties and promotes a sense of belonging.
 

Instilling Identity and Heritage
 

Through ancestor worship, individuals connect with their cultural heritage. This connection is crucial in maintaining cultural traditions and practices, especially in a rapidly globalizing world. Ancestor worship reminds people of their origins and the values upheld by their forebears.
 

Providing Moral Guidance
 

Many cultures believe that ancestors play a role in guiding the moral conduct of the living. By venerating their ancestors, individuals seek blessings, protection, and guidance. This belief in the moral oversight of ancestors can influence behavior and societal norms.
 

Modern Practices of Ancestor Worship
 

Despite modernization and the influence of technology, ancestor worship remains prevalent in many societies. While the rituals may have evolved, the core principles of reverence and connection to the past persist.
 

Practices in Different Cultures
 

Asia: In Japan, the Obon festival involves cleaning graves and offering food to ancestors' spirits. In Korea, Chuseok is a harvest festival where families honor their ancestors with feasts and ancestral rites.
    
Africa: In many African cultures, ancestor worship is integrated into daily life. Libations, offerings, and prayers to ancestors are common practices, reflecting a belief in the active involvement of the deceased in the lives of the living.
    
Latin America: The Day of the Dead (Día de los Muertos) in Mexico is a vibrant celebration where families create altars, known as ofrendas, adorned with photographs, food, and personal items to honor and welcome the spirits of the deceased.
 

Adapting to Contemporary Life
 

Modernity has influenced how ancestor worship is practiced, with many people adapting traditional rituals to fit their urban lifestyles. For instance, digital memorials and online ancestral databases have emerged, allowing individuals to honor their ancestors virtually. Despite these changes, the essence of ancestor worship--honoring and remembering the dead—remains unchanged.
 

The Psychological and Social Benefits of Ancestor Worship
 

Ancestor worship offers numerous psychological and social benefits, contributing to individual and communal well-being.
 

Psychological Comfort
 

Honoring ancestors provides a sense of continuity and comfort, particularly in times of loss or hardship. The belief that ancestors are watching over and protecting their descendants can be a source of solace and strength.
 

Social Cohesion
 

Ancestor worship promotes social cohesion by fostering a shared sense of history and identity. Community rituals and ceremonies bring people together, reinforcing social bonds and collective memory.
 

Ethical and Moral Framework
 

The reverence for ancestors instills a respect for tradition and continuity. This respect can translate into a broader appreciation for ethical and moral values upheld by previous generations, guiding behavior in the present.
 

The Future of Ancestor Worship
 

As societies evolve, so too will the practices of ancestor worship. The core values of respect, gratitude, and remembrance are likely to endure, even as the methods of veneration change. The integration of technology and new forms of communication will continue to shape how people honor their ancestors, ensuring that this ancient practice remains relevant in the modern world.
 

Emerging Trends
 

Digital Memorials: Websites and apps dedicated to creating virtual memorials for ancestors are becoming increasingly popular, allowing for global participation in ancestor worship.
   
Environmental Considerations: As environmental awareness grows, some traditional practices, such as burning incense or paper offerings, are being reconsidered and modified to reduce ecological impact.
 

The Enduring Relevance
 

Ancestor worship's ability to adapt while maintaining its core principles is a testament to its enduring relevance. It serves as a reminder of the importance of honoring one's roots and the timeless human need to connect with the past.
 

In conclusion, ancestor worship is a profound and enduring tradition that transcends cultural boundaries. It reinforces family bonds, instills a sense of identity, and provides moral guidance. As societies continue to evolve, the practice of ancestor worship will adapt, but its essence will remain unchanged, ensuring that the memories and values of the deceased are preserved for future generations.