Going Deeper With Shamanic Drum Circles

Shamanic circling is a demanding practice, but it is a meaningful practice that deepens our connection to spirit. The deeper we go in our relationship with spirit, the closer we get to what we need. To go deeper and become more effective, many drumming circles close the circle to new members for a period of time. This builds a community of trust, allowing members to deepen in the knowledge and skills of shamanic practice. The shamanic work becomes more focused, building the power and integrity of the circle. The consistency of a closed circle allows members to explore more advanced practices or methods. Circles also benefit when members expand their shamanic skills outside the group and then return to share with the circle.

 

Shamanic circles can use intentionality to go deeper in their spiritual practice. Intention can be aligned with process rather than with a specific outcome. By setting the intention to go deeper, uncover more, and expand their capacity to create the results they truly desire, circles can harness the power of group intention. Intentions are more likely to blossom if everyone participated in creating them, and feels truly invested, and if there is an acknowledgment of collective responsibility.
 

Effective intentions are supported by a mutual understanding of the group's purpose. Intention and purpose drive the circle process. Many circles use a shamanic visioning process to imagine future possibilities for their group. Shamanic visioning is a technique that uses imagination to create mental pictures in a multidimensional way by using all of the senses. Members collectively envision the future state they would like to see in their group using sound, smell, taste, touch, and sight, as well as emotion, which energizes the vision. That future state vision then becomes the basis of the intention of the circle. The members may not know how to get there, but they have a shared vision of where they want to go.
 

If a circle is to fulfill its potential, members need to commit to an ongoing relationship with the people in their circle and extend the intentions of the circle into daily life. At a minimum, a commitment within a shamanic circle means that you are fully present to everyone inside the circle to engender trust and caring among them. When that kind of commitment is consistent, a drum circle becomes a practice arena for the ways we want to engage the world. Extend that caring to people outside the group, to the Earth, and to the environment that we share by practicing the skills developed within the circle in daily life. Extending that authentic way of being outside the circle has a ripple effect in the world around us.

Drum Circle Facilitation Issues and Challenges

An excerpt from my book, Shamanic Drumming Circles Guide.
 

Drum circle facilitation can be challenging at times. In his book Drum Circle Facilitation: Building Community Through Rhythm, Arthur Hull recounts the story of a rip-roaring drunk who showed up at a closing celebration and graduation exercise for a facilitator training workshop in Japan. Throughout the program, the drunk offered a good balance of challenging distractions and disruptive behavior for the beginning-beginner facilitators. After the circle, Hull critiqued the event with the graduates. He told them that the presence of the drunk was a blessing in disguise and represented three types of challenges that facilitators encounter in drum circles. As Hull puts it, "He was an unconscious distracter, a random factor disruptor and the kid who would not behave."
 

According to facilitator Larry Dillenbeck, "Another challenge to circle facilitation is when one person 'triggers' another and people get upset. Sometimes that can quickly spread and dominate the energy and attention of the group. I've seen it handled two ways that seem opposite, but both were effective at the time. One facilitator asked the people to leave the circle and resolve the issue outside, which they did, and allowed the rest of the group to continue with the session. Another time, the facilitators used the incident as a way of processing and using shamanic skills to bring resolution within the group. Even though it was a deviation from the plan for that day, it was a great demonstration of healing and the skill of the facilitators to 'hold space' and deal with the matter elegantly."
 

"Traditionalists" can also present challenges to leadership. As circle keeper Madge Peinkofer points out, "My biggest challenge is when a person joins the circle with specific beliefs about what is right or wrong in 'their tradition.' They usually have strong feelings about 'their way' being the right way. They can bring the energy down very quickly and change it in a way that makes others feel uncomfortable. One way I handle this is to listen respectfully until I feel the integrity of the circle is being compromised. At this point, I politely intervene to explain that all people are honored in this circle and our only rule is that everyone be respectful of others. I then redirect the attention and energy of the circle to an activity that gets everyone involved." Another way the facilitator can address this issue is to clarify the focus and intent of the circle from the beginning. As Larry Dillenbeck suggests, "I think part of what helps in those situations is when the facilitator sets the 'tone' or 'Spirit' of the ceremony at the beginning by setting the intent to honor all attendees and their particular beliefs and traditions and invite the attendees to do the same."
 

Shamanic circling requires that we allow space and encouragement for each member to bring forward their thoughts, feelings and concerns. Circles that are able to communicate well with one another are better able to withstand personality clashes and discord. Membership concerns might include issues of attendance, tardiness, confidentiality and sharing in the circle. By bringing forth these issues, they can be diffused and often lose their power. Circle issues might also include ego work. It's not unusual for some individuals to be seeking personal power. The spirits will often resolve this but if not, people may be asked to leave the circle.