Elephant Medicine

Elephant medicine includes dignity, grace, strength, wisdom, confidence, patience, commitment, gentleness, discernment, intelligence, compassion, and removal of obstacles. The elephant's head denotes wisdom and its trunk represents OM, the primal sound from which the universe constantly emanates. Tribal peoples invoke Elephant for health, good luck, longevity, and the insight of collective memory. Elephant connects us to the wisdom of the collective unconscious, the common psychological inheritance of humanity. Our ancestors and the collective spiritual power of all those who went before us reside in the vast realm of the collective unconscious. When our own time comes to pass on, we will become part of this infinite creative matrix of all that we are and have ever been. To connect with Elephant, listen to my song "Elephant Dreamtime."

Shamanic Initiation

Buryat Shaman's Initiation Staff *

In his classic work, Shamanism: Archaic Techniques of Ecstasy, Mircea Eliade discusses the three stages of becoming a shaman: the Call, Training, and Initiation. The first stage to becoming a healer, as described by Eliade, is that of the calling -- this call comes from the family, the community, or from the world beyond. Some are called, initiated and trained by spirit guides and/or human teachers from childhood.

Shamans are called, and then receive rigorous instruction. Training may follow an ordered tradition or take a spontaneous course guided by the shaman's spirit helpers. The function of training is to develop the skills and talents so that shamanic practitioners don't unintentionally hurt themselves or others. Though the spirits give shamans their healing powers, shamans must learn the technique of invoking them.

Then there is Initiation. Shamanic initiation is a rite of passage, connecting the apprentice shaman intimately to the spirit world. It is typically the final step in shamanic training, though Mongolian Buryat apprentices go through a sequence of initiation rituals to become shamans. Buryat shamans having completed more initiation rituals are believed to have more power and more experience. However, initiation may be spontaneous, set in motion at any time by spirit's intervention into the initiate's life. Ultimately, shamanic initiation takes place between the initiate and the spirit world. It is the spirits who choose and make the shaman.

Shamanic initiation is probably the most powerful and least understood of all forms of spiritual awakening. It is not achieved by having mastered a body of knowledge or having completed some long-term training program. Though it may be set in motion by an apprentice's human teachers as part of an ordered, training process, authentic initiation can only be conveyed by the spirits themselves.

Initiation into shamanhood often involves shamanic dismemberment -- the experience of being taken apart, devoured, or torn to pieces. In a shamanic dismemberment, the individual dies the little death, which is the surrender of the ego. At its deepest level, the dismemberment experience dismantles our old identity. It is a powerful death-and-rebirth process. The experience of being stripped layer by layer, down to bare bones forces us to examine the bare essence of what we truly are.

Shamanic initiation functions as a transformer -- it causes a radical change in the initiate forever. An initiation marks a transition into a new way of being in the world. It tells us something about the mystery of life and death. According to shamanic teacher and author Sandra Ingerman, "Initiation is the death, dismembering, and dissolving of old forms/structures/ways of life. And I have come to understand that true initiation is allowing spirit to sing into creation the new forms and new creations. Allowing spirit to sing formlessness into form creates a new evolution of consciousness." To learn more, look inside my guide to becoming a shamanic healer, Shamanic Drumming: Calling the Spirits. 

* Photo of Buryat Shaman's Initiation Staff by Arkady Zarubin.

The Tao of Drumming

Tao is the most inclusive concept in Chinese culture, the center of all philosophical and spiritual belief. It may be defined as a path, a way, a doctrine, or the natural process of the universe itself. Every art and science is called a Tao or a way.

From a rhythmic perspective, the I Ching offers and represents a "Tao of Drumming." The I Ching is an ancient Chinese text and divination system. It is the wellspring of Chinese thought, stressing the connection between humanity's destiny and the natural world. Philosophically, it describes the universe as a single, flowing, rhythmic being, and all things in it in constant cyclical change. Everything is t'ai chi -- one universal energy, which expresses itself as two polarized yet complementary aspects, yin and yang. Yin and yang ebb and flow, creating the cycles and rhythms of life.

By observing nature, the sages perceived all of the rhythms and energy patterns that arise from the interaction of yin and yang. They then coded these rhythmic patterns into a "book of life." The I Ching's sixty-four hexagrams represent a code or program of the operating principle of life itself. Each six-line configuration is the visual representation of a rhythm archetype. The image pattern of each hexagram generates a particular drum pattern based on the sequence of the yin and yang lines. Each rhythmic pattern pulsates a particular resonance, which stimulates, works with, and informs the body, mind, and spirit in the most optimal manner for effecting change or harmonizing with change.

The drummer may then utilize the I Ching as a gauge, a precise means for placing oneself in relation to the pattern or way of cyclical change, and that way is known as Tao. It is a guide to harmony and balance and the drum is the instrument of attunement. It is a pathway to the "infinite Tao," the unknowable force that guides the universe and everything in it. Through the beat of the drum, anyone can resonate in harmony with the eternal rhythm of Tao. To learn more, look inside my book I Ching: The Tao of Drumming.