Drumming for Peace

My fellow drummers, please join me at your altar, shrine or sacred space to drum and pray for the people of Ukraine. Our prayers do not have to be complex or eloquent; just simple and sincere from the heart. The power of prayer should never be underestimated. Words have the power to transform substance. As responsible human beings, let us affirm a world of peace, harmony and balance. Let us cultivate care for life and one another. See things as they are, in process of change, without fixation on imbalance. If we focus on conflict, we will get more conflict. However, if we focus on peace we will get more peace. As soon as we focus on a goal, the Universe will take us in that direction.
 

We can put our prayers into the drum and then send them out into the circle of life on the voice of the drum. The sound waves of the drum create a bridge to the spirit world. When we play a drum, the sound can be heard throughout all realms of the spirit world. Through the drum, we can engage the spirit world to effect specific changes in the physical world. All change begins in the spirit world and then is manifested in the physical world. In the shaman's world, all human experience is self-generated. Experience is shaped from within since the creative matrix of the Universe exists within human consciousness. For the shaman, changing reality is not just an ability, but also a duty one must perform so that future generations will inherit a world where they can live in peace, harmony and abundance. Aho!

Vagabonding as a Spiritual Path

The natural world is my muse and sanctuary -- a place for refuge and discovery. My most memorable moments have been in the outdoors. I have hiked thousands of miles of trails through forests, deserts and mountains. Having spent much of my life traveling and trekking, I still crave adventure and new experiences. Vagabonding or nomadic wandering is a unique way of living, a spiritual path to authenticity, self-awareness and solitude. Solitude allows time for self-examination, relaxation away from urban stress, and a chance to meditate, contemplate, or just zone out for hours at a time. Many of my most memorable experiences took place during solo journeys into Nature. The longer the solo immersion, the more transformational the experience.

In October 2011, I felt Spirit calling me. I felt compelled to travel to the sacred sites and power places that beckoned me. I followed my intuition and deepest instincts. I traveled with my drum and medicine bundle to shamanize the meridian system of Mother Earth's numinous web, which is the planetary counterpart to the acupuncture meridian system of the human body. At the intersection points of the planet's energy web exist holy places, power spots, or acupuncture points. Like acupuncture needles, humans are capable of maintaining the harmonious flow of the planetary energy meridians by making an Earth connection at power places.

Many magical things happened during my two month pilgrimage. I camped at Panther Meadows on Mount Shasta. I hiked among the oldest living things on the Earth in the Ancient Bristlecone Pine Forest. I soaked in the healing waters of Umpqua, Buckeye, Travertine, Whitmore, and Keough Hot Springs. Indigenous people worldwide believe that where fire and water mix at a hot spring is a sacred place. A water deity, usually a goddess, resides in each spring. People make pilgrimages to thermal springs to connect with the goddess and to supplicate the benefits of her healing graces. The sacred ambience of the place, its geothermal energy and the pilgrim's relationship to it, is sufficient to fulfill the pilgrim's aspirations.

I ventured south through California and explored the Owens Valley area on the east side of the Sierra Nevada crest. Before returning home in early December, I planned a four day desert exploration. On day one, I visited the Sleeping Lizard, which is an ancient vision quest site located in the Volcanic Tablelands north of Bishop. This site is sacred to the Owens Valley Paiute people, who use alcoves in the rock for vision quests. I took a journey back in time to visit the ancient ones who etched petroglyphs in the volcanic rock.

Next, I drove up the Whitney Portal Road towards the trailhead that hikers climb up to Mount Whitney. Unfortunately the road to the trailhead was closed for the winter. I backtracked down the road and camped in the Alabama Hills, located in the shadow of Mount Whitney just west of Lone Pine. The rounded weathered contours of the reddish-orange foothills contrast with the sharp ridges of the Sierra Nevada to the west. Throughout the last century, the Alabama Hills have appeared in hundreds of films and commercials. During my visit, a Quintin Tarantino project (Django Unchained) was being shot there.

In one day I drove from Mount Whitney (the sacred masculine), the tallest mountain in the continuous 48 states, into Death Valley (the sacred feminine), the lowest elevation in North America. Shortly after entering Death Valley National Park, I took an eight-mile detour north along the Saline Valley Road to visit a Joshua Tree forest at Lee Flat. The Saline Valley Road is very rough and progress was slow, but I eventually reached the magical forest. A cold wind buffeted me each time I left the confines of my truck to hike and photograph the forest. I would have camped here for the night if not for the high elevation and bitter cold wind. I camped instead at Panamint Springs Resort, 22 miles inside the western border of Death Valley National Park.

The following day, I explored Darwin Falls and the remote Panamint Valley adjacent to Death Valley. I camped for the next few days at the far northeast end of the South Panamint Dry Lake, a small wetland, grassland, dune system and mesquite bosque. The warm sulfur springs of this desert oasis provide habitat for frogs, shore birds, marsh hawks, and wild burros. A short-eared owl visited my campsite each evening at dusk. The stars bathed the cold desert in a warm glow. Few things are more serene than the deep stillness of the desert on a starry night. In that stillness, I am reborn, forever changed.

Oh, how I love vagabonding. Shamanism is deeply rooted in Nature and a nomadic lifestyle. The emphasis is on the individual, of breaking free and discovering one's own uniqueness in order to bring something new back to the group. Like drumming, nomadic wandering alters your ordinary everyday awareness. It is another means of habitual pattern disruption for reimprinting on alternate realties. When you leave home, meet new people, experience new stimuli, and process new information, you're soon intoxicated on a natural high. As Ed Buryn, the godfather of modern vagabonding puts it, "Vagabonding is nothing less than reality transformation, and its power is not to be underestimated."

Our Milky Way Galaxy Vibrates Like a Drum

According to astronomers, our Milky Way galaxy is warped and vibrates like a drum because of the influence of two companion galaxies. Astronomers say peculiar drum-like vibrations in our Milky Way galaxy may explain why it is warped, and similar explanations may apply for other warped galaxies. The researchers said the effect is due to the most prominent of the Milky Way's satellite galaxies, a pair of galaxies called the Magellanic Clouds. They are stirring up with the Milky Way's dark matter, an invisible substance that is thought to make up more then 90 percent of the weight of the universe. The interaction creates a warp in the galaxy that has puzzled astronomers for half a century. The warp, most obvious in the thin disk of hydrogen gas permeating the galaxy, extends across the Milky Ways 200,000-light year width. A light year is the distance light travels in a year.

Leo Blitz, professor of astronomy at the University of California, Berkeley, and colleagues charted this warp and analyzed it in detail for the first time, based on a new galactic map of light given off by the  hydrogen gas. They found the gas layer is vibrating like a drumhead, and that the vibration consists almost wholly of three notes, also called modes. These notes would be unimaginably deep by human standards some three million octaves, or scales, below the note called middle C on a piano. This means that if a piano could play these notes, it would require a keyboard about the width of Iceland to do so.

It's not uncommon for astronomical objects to exhibit some sort of regular vibrations, like musical instruments, so that they can be said to be playing notes. Which note depends on the vibration speed. A study last summer found that a violent quake on the surface of a compact type of star called a neutron star left it playing the note of F sharp.

Although the Milky Way's warp has been known for almost 50 years, astronomers previously dismissed the Magellanic Clouds as its cause because the galaxies combined masses are only 2 percent that of Milky Way. This mass was thought too small to influence a massive disk equivalent to about 200 billion suns during the clouds 1.5 billion-year orbit of the galaxy. But Martin D. Weinberg of the University of Massachusetts joined Blitz to create a computer model that takes into account the Milky Ways dark matter. The motion of the clouds through the dark matter creates a wake that enhances their gravitational influence on the disk. The wake stirs a vibration at the center of the dark matter blob pervading the galaxy. This in turn makes the embedded galactic disc oscillate. When this dark matter is included, the Magellanic Clouds, in their orbit around the Milky Way, closely reproduce the type of warp observed in the galaxy. The model not only produces this warp in the Milky Way, but during the rotation cycle of the Magellanic Clouds around the galaxy, it looks like the Milky Way is flapping in the breeze.

"The Dawn of Everything: A New History of Humanity"

The Dawn of Everything: A New History of Humanity is a landmark new book by British archaeologist David Wengrow and the late anthropologist David Graeber, who was a London-based author, anarchist activist and professor of anthropology at the London School of Economics. Graeber was the author of Debt: The First 5,000 Years and Bullshit Jobs: A Theory, and was a contributor to Harper's Magazine, The Guardian, and The Baffler. An iconic thinker and renowned activist, Graeber was a leading figure in the Occupy Wall Street movement, and is sometimes credited with having coined the slogan, "We are the 99 percent."

The Dawn of Everything offers a dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution -- from the development of agriculture and cities to the origins of the state, democracy, and inequality -- and revealing new possibilities for human emancipation. In its early chapters, the book proposes that the European Age of Enlightenment in the 17th and 18th centuries was actually, in great measure, a response to the Indigenous philosophies that Colonists and Imperialists had come into contact with in the New World of North America. Ideas of freedom, equality, and democracy did not exist in Medieval Europe. Ever since then, the Western mind has been moving closer, in these areas, to Native American views. As the authors point out, our ideas about human freedom, democracy, and sexual equality are much closer to that of an Indigenous person of the 16th Century than they are to the European Catholic view.

One of the main propositions that Graeber and Wengrow put forth in The Dawn of Everything is that the ancestors of our prehistory were not simple, ignorant savages, but rather self-conscious, idiosyncratic social organizers, evolving through a "carnival parade of political forms." Today we might use words like anarchist, communist, authoritarian, or egalitarian to describe their activity, but that language fails to represent the sheer quirkiness of the actual case studies: large cities without central authorities or farming (Göbekli Tepe), tribal nations spanning entire continents (Cahokia), and social housing projects (Teotihuacan).

 

Some populations would even alternate their social systems on a seasonal basis. For example, the Plains tribes of North America formed into an organized political community under one government during the seasonal bison hunt. There was a police force and squads of warriors with full coercive powers. If anyone endangered the success of the hunt, they could be punished, imprisoned, or even killed. The people who occupied those enforcement roles rotated from year to year. These coercive institutions did not last beyond the period of the hunting and ritual Sundance season. During the rest of the year, these Plains societies would split off into smaller groups which had entirely different social systems where people would have to resolve disputes through processes of deliberation and debate.

 

For 40,000 years, people have been moving between various forms of equal and unequal social structures, building up hierarchies and then dismantling them. The authors make the case that, rather than being less politically self-conscious than people nowadays, people in stateless societies were considerably more so. How did we get stuck?

One of the key arguments of the book is its stance against a reductionist view of our current circumstances: its insistence that the first 300,000 years of human history offer a past that is more varied, hopeful and altogether more interesting than what we have interpreted it to be, and that the same might be true of our future. Our species has been creating new ways of living in all the diverse ecosystems on this planet for hundreds of thousands of years. The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. We have the freedom to create new and different forms of social reality, so why not exercise it. We have done all this before. We can do it again. The book's optimism, in the face of impending climate doom, political polarization, and social upheaval, is itself a provocation to act.