What Happens During a Shamanic Journey?

A shamanic journey is an ancient spiritual practice found in cultures across the globe, from the Amazon to Siberia. At its core, it is a meditative process that allows the practitioner--often a shaman or a seeker guided by one--to enter an altered state of consciousness and explore non-ordinary realms. These journeys are not escapism; they are intentional acts of spiritual exploration, healing, and connection. But what really happens during a shamanic journey? What does the practitioner experience, and how does it impact their waking life?

 

In this blog post, we'll explore the key stages of a shamanic journey, what a person might encounter, and why these experiences are deeply meaningful.
 

Entering the Journey: Setting the Intention
 

Every shamanic journey begins with intention. This isn't merely wishful thinking--it's a focused, purposeful question or goal that directs the journey. The practitioner may seek guidance, healing, ancestral insight, or clarity about a life decision. The clarity of this intention is crucial because it shapes the journey and determines what spirits or archetypal forces show up.
 

Before the journey begins, the shaman or facilitator often prepares the space with ritual and ceremony. This may involve smudging with sage, drumming, chanting, or calling in the directions--North, South, East, West--as well as the sky, Earth, and the center. These rituals help to create a sacred container for the journey.
 

Shifting Consciousness: The Role of Rhythm and Breath
 

To enter the shamanic state of consciousness, the practitioner usually relies on sound and rhythm--most commonly, the steady beat of a drum or rattle at about 4–7 beats per second. This rhythm helps entrain the brain into the theta state, which is associated with deep meditation, intuition, and altered awareness.
 

Some traditions use breathwork, chanting, or even entheogens (psychoactive plants) to induce the journey state. Regardless of method, the goal is the same: to shift the mind from the ordinary to the non-ordinary, creating a liminal space between the physical and spiritual worlds.
 

Once the brain is in the theta state, the journey begins. The practitioner may feel as though they are traveling--either ascending, descending, or moving across space. This is often accompanied by vivid imagery, symbolic landscapes, and the presence of guides or spirits.
 

The Journey Landscape: Upper, Middle, and Lower Worlds
 

In many shamanic cosmologies, the spirit world is divided into three realms: 

• The Lower World is often accessed by descending through a cave, hole, or roots of a tree. It is not a place of darkness or evil but a realm of power animals, ancestral spirits, and deep Earth wisdom. Here, seekers might find animal allies, recover lost soul parts, or retrieve healing messages from the subconscious.
• The Middle World reflects the energetic layer of the physical world. It is used for spirit tracking, healing, and communication with nature spirits. It's the realm where the shaman may travel to help someone else--retrieving information about illness, trauma, or spiritual imbalances.
• The Upper World is typically accessed by climbing, flying, or moving upward through clouds or a beam of light. This realm is populated with ascended teachers, deities, and cosmic archetypes. Journeys here often bring expanded perspective, divine messages, and spiritual initiation. 

Each of these realms has its own flavor, challenges, and wisdom. What a practitioner experiences is unique to them and often deeply symbolic.
 

Meeting Allies: Power Animals and Spirit Guides
 

One of the most common--and powerful--experiences during a shamanic journey is encountering spiritual allies. These may appear as animals, human-like figures, mythic beings, or even elemental forces. 

• Power animals are spiritual protectors and guides that embody qualities the practitioner needs. A bear might offer strength and grounding; a hawk, vision and clarity. Once met, these allies can be called upon in daily life for support and guidance.
• Spirit guides may take on ancestral or angelic forms. They often serve as teachers, healers, or gatekeepers, helping the seeker navigate the spiritual realms. 

These beings are not imagined in a fictional sense. From the shamanic perspective, they are energetic intelligences with real presence and agency in the unseen world.
 

Receiving Messages and Healing
 

The core of the journey lies in the insight or healing received. This may come as a vision, a sensation, a voice, or an intuitive knowing. The practitioner may be shown symbolic images--a broken mask, a river, a flame--or experience something emotionally moving, like an embrace from an ancestor or the release of long-held grief.
 

In some cases, the journey involves soul retrieval--bringing back lost aspects of the self that fragmented during trauma. In others, it's about energetic cleansing--removing harmful attachments, entities, or emotional residue. Sometimes the healing is subtle, a shift in awareness or a new perspective that blooms over time.
 

Returning and Integration
 

After a time--usually 15 to 30 minutes--the drumbeat changes to signal the return. The practitioner comes back through the same path they took--up from the lower world, down from the upper world--and gently reorients to physical reality.
 

But the journey doesn't end there. The integration phase is just as important. What did the symbols mean? What does the guidance suggest in real life? Journaling, drawing, or talking with a trusted guide can help unpack the meaning.
 

Shamans often say that "a journey not integrated is a journey wasted." The real power lies in applying the wisdom--making changes, taking action, or embodying the healing that was offered.
 

The Transformative Nature of the Journey
 

A shamanic journey is not just an inner adventure--it's a transformation of consciousness. It realigns the seeker with their deeper purpose, reconnects them with nature and spirit, and offers tools for living in balance. Over time, regular journeys can increase intuition, emotional resilience, and a felt sense of interconnection with the web of life.
 

In a world often fragmented by stress, technology, and disconnection, shamanic journeying provides a sacred space to listen--to the Earth, to the ancestors, to the soul itself.
 

Whether you are a seasoned practitioner or simply curious, the shamanic journey invites you into a profound relationship with the unseen. It's not about escape--it's about remembering who you truly are and walking your path with clarity, courage, and compassion. Now that you know the basics, take a shamanic journey.

The Dangers of the Archetype of the Apocalypse

Throughout history, the human psyche has been haunted by the idea of total annihilation. Whether told through ancient myth, religious prophecy, dystopian fiction, or doomsday predictions, the Apocalypse has remained a persistent archetype -- a deeply embedded pattern in the collective unconscious that signifies not just the end of the world, but a profound transformation. While this archetype can sometimes catalyze renewal, its unchecked presence in modern culture and psychology poses serious risks. Understanding and confronting the dangers of the archetype of the Apocalypse is essential for both personal mental health and global societal stability.
 

Understanding the Archetype
 

The term "archetype" originates from Carl Jung's analytical psychology and refers to universal symbols or motifs that recur across cultures and time. The Apocalypse archetype is not merely about literal destruction; it represents a deep psychological confrontation with chaos, death, and radical change. Often, it includes imagery of fire, flood, war, or cosmic upheaval, tied to the annihilation of a current state of being and the emergence of something entirely new--or nothing at all.
 

In mythology, we see it in stories like Ragnarok in Norse lore or the Book of Revelation in Christianity. In modern culture, it's present in films like Mad Max, The Matrix, or Children of Men, and in conspiracy-laden movements that predict economic, spiritual, or environmental collapse.
 

But why is this archetype so dangerous?
 

1. Psychic Inflation and Collective Delusion
 

One of the most potent dangers is the psychological phenomenon of psychic inflation, where individuals or groups become so gripped by apocalyptic thinking that they identify with cosmic-level significance. Jung warned that individuals who fall under the sway of powerful archetypes can lose their sense of proportion, leading to delusions of grandeur, righteousness, or catastrophe.
 

In this state, people may begin to interpret normal events as signs of impending doom. Every economic downturn, climate shift, or technological advancement becomes a harbinger of collapse. This mindset not only breeds fear but also justifies extreme behavior: survivalism, cult-like group dynamics, or acts of violence "in preparation" for the end.
 

When enough people fall into this mode of thought, collective delusion becomes possible. Mass hysteria, cult movements, and radical ideologies can thrive--fueled by the belief that destruction is not just imminent but necessary.
 

2. Despair and Fatalism
 

Another danger of the apocalyptic archetype is psychological paralysis. If you believe the world is beyond saving, why try to fix it? Climate change becomes an unsolvable fate. Political corruption seems unstoppable. Social decay feels irreversible.
 

This kind of fatalism erodes the will to act. It fosters apathy, depression, and even suicidal ideation. Many young people today express eco-anxiety or "doomer" worldviews because they've internalized apocalyptic narratives as unshakable truths. The danger lies in confusing an archetypal drama with empirical reality.
 

The result? A loss of hope, engagement, and the ability to imagine positive futures.
 

3. Radicalization and Extremism
 

Apocalyptic thinking has historically been a powerful tool for radicalization. Extremist movements across the ideological spectrum--from religious fundamentalists to political revolutionaries--often use end-times narratives to justify violence. When a group sees itself as fighting against cosmic evil or preparing for divine judgment, ordinary moral boundaries are easily dismissed.
 

Terrorist organizations, cults like Heaven's Gate, and even certain political factions have all used apocalyptic logic to commit atrocities. The belief that "the end is near" transforms complex realities into black-and-white dualisms of good vs. evil, us vs. them.
 

In this environment, critical thinking collapses. The archetype becomes not just a story, but a script for violent action.
 

4. Cultural Escapism and Fantasy Addiction
 

In a more subtle but no less damaging form, the apocalyptic archetype fuels escapism. In books, games, and films, dystopias and post-apocalyptic worlds offer a sense of gritty heroism, simple moral clarity, and release from the mundane frustrations of real life.
 

While such stories can be cathartic or cautionary, overexposure breeds detachment. Instead of engaging with the messy complexity of real-world issues, some retreat into fantasy--believing deep down that everything must fall apart before it can get better.
 

This mindset can be particularly dangerous when combined with technological determinism. For example, the idea that artificial intelligence will either save or destroy us can paralyze rational discourse about how to actually govern it. By framing issues in apocalyptic terms, we avoid the real work of incremental change.
 

5. Suppressing the Feminine and Rebirth Archetypes
 

The Apocalypse is often a masculine archetype: fiery, destructive, righteous. It destroys the old but does not always make space for what comes next. By focusing obsessively on death, we risk suppressing the equally vital feminine archetypes of regeneration, healing, and nurturing.
 

Cultures caught in apocalyptic thinking often show diminished interest in sustainability, empathy, and cooperation. These "softer" virtues are dismissed as irrelevant in the face of total war or collapse.
 

But psychologically, integration demands balance. Destruction without rebirth is nihilism. Chaos without order is madness. The danger of the apocalyptic archetype is that it often refuses to yield to the more nuanced, hopeful energies that follow true transformation.
 

Moving Beyond the Apocalypse
 

So, how can we protect ourselves from being consumed by this archetype?

• Discern Symbol from Reality: Recognize when apocalyptic narratives are being used to dramatize real concerns (e.g., climate change, AI ethics) and consciously choose to stay grounded in facts.
• Balance with Creative Archetypes: Re-engage with stories of rebirth, healing, and community. Seek out narratives that offer hope, not just warnings.
• Cultivate Psychological Resilience: Practices like therapy, mindfulness, and journaling can help us process fear and despair without projecting it onto the world.
• Challenge Extremism: Politically and socially, we must resist hose who weaponize apocalyptic thinking for power. This means supporting education, civil discourse, and democratic resilience.
• Imagine Better Futures: Apocalyptic thinking thrives in the absence of vision. If we want to defuse it, we need to imagine--and work toward--radically better worlds.
  

Conclusion
 

The archetype of the Apocalypse is deeply embedded in human consciousness, and in small doses, it can be a wake-up call. But when it dominates our inner or outer landscapes, it becomes toxic--fueling despair, radicalization, escapism, and paralysis. From my perspective, the archetype of the Apocalypse is manifesting itself in our physical reality now. Rather than surrender to its destructive grip, we must confront it with awareness, compassion, and imagination. The world may be in crisis, but it is not yet ending. And even if it were, the more vital question remains: what might be born from the ashes?