FeedSpot Top 10 Shamanism Blogs

Feedspot is an online RSS feed reader that allows users to consolidate their favorite blogs, podcasts, news websites, YouTube channels, and RSS feeds into one convenient platform. It essentially acts as a centralized hub for staying up-to-date with various online content sources, eliminating the need to visit each website individually. FeedSpot lets you subscribe to your favorite Blogs, Podcasts, News Websites, Magazines, YouTubers, Influencers and RSS feeds in one place on FeedSpot Reader. FeedSpot organizes the world's best Blogs, Podcasts, Youtubers, and Influencers in relevant categories and publishes a top-ranked list for each of those categories. According to FeedSpot, these are the top 10 Shamanism Blogs you should follow in 2025:

1. Aziz Shamanism: I am Peter Aziz, a healer, magician, and shaman living in Devon, UK. I have spent my whole life training in shamanism, healing, yoga, magick, and metaphysics, and learning from the faery kingdom. I have dedicated myself to bringing the ancient wisdom to the public, to help all spiritual seekers to further themselves.

2. Shamanic Drumming: The Internet's only blog devoted to news and commentary related to shamanic drumming, music and arts. Michael Drake launched this site in 2010 in order to share the healing power of rhythm with like-minded members of our global shamanic community. His mission is to create a vibrant international community devoted to shamanic drumming as a vehicle for healing, consciousness expansion and community building. 

3. The Wired Shaman: Explore the many benefits and treatment types of Shamanic Healing. Read about the experiences of others who have benefited from Shamamisn. Learn more about healing methods from the Wired Shaman.

4. Sharon Ramel Shamanic Blog: Our mission is to offer transformative spiritual shamanic courses online to help you discover your unique pathway to support your personal learning pathway.
https://sharonramel.com/shamanic-blog/

5. Shamanic Journey: Trained as a computer scientist, my rational approach never prevented me from keeping an open mind and being interested in many spiritual traditions. This desire to progress, to improve, to explore, finally brought me to Peru, to meet the shamans of the Amazon. For more than ten years now, I have regularly returned to Peru to continue my initiation with shamans, with the intention of bringing back a part of this ancestral wisdom, in order to share it and to benefit those who wish to explore this magnificent medicine.

 

6. Indie Shaman: Indie Shaman aims to do provide a supportive network for those interested in shamanism or a shamanic way of life, as well as for Shaman and Shamanic Practitioners from all cultures and for those of mixed heritage as well as those who are unsure yet as to where their cultural heritage lies. In doing this we aim to provide a means of helping people answer questions about life, promote self-discovery and self-development and encourage respect for the self, the community and the land.

7. Shaman Durek: Shaman Durek is a 6th generation shaman, and author of the best seller, 'Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light Up the World.' Read Shaman Durek's blog where he shares valuable shamanic wisdom.

8. Reiki Shamanic Healing: I'm Alessandro Ferrari, a Shamanic Reiki Practitioner. I work with the powerful healing energy of Reiki combined with the ancient shamanic practices of South America. I can help you through the connection with the sacred spirits of Rape and Sananga, and with the powerful knowledge of Amazonian Forest Oracles.

9. Therapeutic Shamanism: A regular blog exploring the links between shamanism, animism, counseling and psychotherapy, ecology, and much more. 

10. Shamanic Spirit Medicine: Our Vision is that our Work to Contributes Positively to the Healing and Preservation of the Web of Life. Shamanism is a Gift for All People, a gift for everyone who wishes to use this Medicine in Right Relationship with the Intention of making a Positive Contribution to the Healing & Preservation of the Web of Life.

What are Spirit Helpers?

Shamanism is the intentional effort to acquire and nurture ongoing relationships with personal helping spirits by journeying into realms where the spirits dwell. These helping spirits might be the spirits of nature, animals, plants, the elements, ancestors, gods, goddesses, or teachers from various religious traditions. The reason for developing intimate relationships with spirit helpers is to gain wisdom, healing techniques, and other vital information that can benefit the community. In shamanic healing, it is the spirit helpers who do much of the actual healing work. In some ways, it might be more accurate to call the shaman the spirit's helper rather than vice-versa.

Whether you realize it or not, you have always had helping spirits. Helping spirits are like family and friends, and each has a unique personality. Basically, a spirit helper is a coherent energy pattern that may take form as an animal, plant, ancestor, deity, element, or even a mythical creature such as a unicorn or dragon.

Mythical creatures manifest in our conscious, mythic awareness because they still exist in the Lower World. The same holds true for creatures that lived in the past and that are now extinct. A group archetype or oversoul of each extinct species continues to exist in the Lower World, so a person may have a dinosaur or mammoth as a power animal.

All helping spirits are extensions of the "one spirit" that pervades all existence, whom we could call God, the Tao, or Great Mystery. Spirits are a natural manifestation of human consciousness. They manifest in two main categories: those who have physical form and those who do not or no longer do. Those helping spirits that have a physical form are known as elementals and may include representatives of the plant, animal, or mineral kingdoms, or an element such as air, water, fire, earth, sun, moon, planets, stars, and so on.

Spirit helpers that do not operate out of the physical realm may include ancestors who choose to be of service to us or divine archetypes such as angels and devas. In the cultures of the past, these typically were the gods and goddesses of the Upper World. These helping spirits can take on a human form temporarily and act as intermediaries between us and the powers of the universe. They may include great spiritual teachers such as Jesus, Buddha, Lao-Tzu, and so on.

Trees and plants also manifest as helping spirits. Plant spirits are one of the major allies of shamans for healing, seeing, dreaming, and empowerment. Shamans heal using their knowledge of plant spirits as well as the plant's medicinal properties. When the shaman does not know what plant medicine to use for a sick person, the spirit of the plant tells him. 

 

Plants, however, are more than their chemical components. They are intelligent beings that have the capacity to raise consciousness to a level where true healing can take place. Plants have always evolved before their animal counterparts and offer profound guidance regarding our own spiritual evolution.

Power Animals

The majority of helping spirits take animal forms called power animals. Power animals are also called guardian spirits, spirit allies, totem animals, and tutelary animals. A power animal is the archetypal oversoul that represents the entire species of that animal. It is actually the spirit of one of the First People, as they are called, who at the end of mythic times turned into the animals as we know them today.

The mythology and creation stories of all Earth peoples speak of a primordial, but now lost paradise--a Garden of Eden in which humanity lived in harmony with all that existed. The cosmos had total access to itself. There was but one language for all creatures and elements. Humans were able to converse with animals, birds, minerals, and all living things. 

 

As respected Nakoda elder John Snow puts it, "We talked to the rocks, the streams, the trees, the plants, the herbs, and all nature's creations. We called the animals our brothers. They understood our language; we understood theirs. Sometimes they talked to us in dreams and visions. At times they revealed important events or visited us on our vision quests to the mountain tops."

Animal characters played a prominent role in mythology. They were often portrayed as essentially human in bodily makeup, but possessed the individual characteristics of animals as they exist in nature today. Thus, Coyote is distinguished in the tellings by its mischievous behavior and Eagle by its great vision and ability to fly high into the sky realm of the Creator. Then, according to various cultural myths, the animals evolved into the forms in which they are found today. Raven, for example, is embodied in each individual member of the raven species, but Raven himself still lives in mythic times.

In the worldview of the shaman, power animals or animal archetypes such as Eagle, Coyote, and Bear represent and protect their entire species. When you connect with a power animal, you align yourself with the collective strength and wisdom of the entire species. One of the most important gifts that animal allies offer is protection and guardianship to the shaman during arduous shamanic tasks. Without this alliance, it is widely accepted that it is impossible to become a shaman.

Power animals are themselves great teachers and shamans. In many shamanic cultures, the knowledge imparted by a power animal is considered more important than the practical guidance of a master shaman. Power animals are valuable allies who can help you navigate through life's challenges and transitions. Many animals will come to guide you, some briefly and others throughout your life.

Power animals offer humans a much needed medicine. They remind us of what is innocent and truthful. Animals subsist from the heart, with a deep instinctual knowing that is always connected to the web of life. They live from the heart and are not entrapped by their reason. Humans, on the other hand, tend to live from the head, trying to figure everything out. But the energy that comes in from the source is directed through our hearts. We come into our own power when we learn to live from the heart. The heart attunes us to the flow of a dynamic, interrelated universe, helping us feel connected rather than isolated and estranged.

 

Building a Sacred Partnership

Shamanism is a sacred call to build relationship. A skillful shamanic practitioner works in sacred partnership with helping spirits--the power animals, the benevolent ancestors, and the sacred elements. Spirit helpers are the caretakers in the unseen world who want to support the earth and her inhabitants at this time. They are here to teach us how to gather wisdom from the spiritual realms, the natural world, the past, the present, and the future in order to give birth to new ways of being.

The shamanic relationship between humans and helping spirits supports our spirit's quest for self-realization. Helping spirits, if engaged regularly and skillfully, offer flexibility, creativity, and perseverance in fulfilling our own unique path. The spirits are here to teach us to be better humans. They come to assist us in doing the principal unique thing we have come here to do in a way that benefits all living things.

The Power of Shamanic Energy Healing

In a world where stress, anxiety, and chronic illness seem more prevalent than ever, many people are turning to ancient spiritual practices for healing. One such practice is Shamanic Energy Healing--a holistic approach rooted in indigenous traditions that aims to restore harmony and balance within the individual. This powerful modality blends spiritual wisdom, energy medicine, and nature-based rituals to address emotional, physical, and spiritual imbalances.

What Is Shamanic Energy Healing?

Shamanic energy healing is based on the belief that all living things are interconnected through an invisible web of energy. When this energy--often referred to as life force, chi, or spirit--becomes blocked or distorted, illness or emotional unrest may follow. Shamans, often considered "spiritual doctors" or "energy healers," work to identify and remove these energetic blockages, retrieve lost soul fragments, and restore the client's energetic integrity.

This form of healing is not just about treating symptoms; it addresses the root causes of dis-ease by accessing spiritual realms, ancestral wisdom, and the client's own inner guidance. This approach enables individuals to break through barriers that traditional medicine alone may not address, offering relief that spans physical, mental, and emotional dimensions.

A Brief History of Shamanism

Shamanism is one of the oldest known spiritual practices, dating back over 30,000 years. It has existed in cultures across the globe--from the indigenous tribes of the Amazon and Native North America to the shamans of Siberia, Mongolia, and Africa. Despite their geographic distance, these cultures share similar cosmologies: belief in a spirit world, the concept of a soul, and the role of the shaman as a mediator between worlds.

Traditional shamans enter altered states of consciousness--often through drumming, dancing, chanting, or plant medicines--to communicate with spirits, animals, ancestors, and other non-physical entities. Their goal is to bring healing, insight, and guidance to the people they serve. Modern Shamanic Energy Healing adapts these age-old practices to contemporary settings, often blending them with principles from psychology, energy work, and trauma-informed care.

Core Principles of Shamanic Healing

Shamanic healing operates on several foundational beliefs:

1. Everything is Energy: At the heart of shamanism is the understanding that everything--people, animals, plants, even thoughts and emotions--consists of energy. Illness or imbalance arises when this energy becomes stagnant or fragmented.

2. Spiritual Dimensions Exist: Shamans believe in a multidimensional universe comprising the lower, middle, and upper worlds. These spiritual realms are inhabited by guides, power animals, ancestors, and other helpers who can offer insight and healing.

3. Healing Comes from Spirit: Shamans do not consider themselves the source of healing. Instead, they serve as conduits or facilitators, calling upon spiritual allies and the wisdom of nature to support the client's healing journey.

4. Soul Loss and Retrieval: Trauma, grief, or intense stress can cause parts of the soul to "detach" as a protective mechanism. This is known as soul loss, and it can result in feelings of emptiness, disconnection, or chronic depression. A central aspect of shamanic healing is soul retrieval, the process of bringing back these lost fragments.

Common Shamanic Healing Techniques

Shamanic energy healing can take many forms, depending on the practitioner's lineage, tools, and training. Some commonly used methods include:

1. Energy Clearing: The shaman identifies and removes energetic intrusions or attachments using hands-on healing, feathers, rattles, smoke (like sage, cedar or sweetgrass), or sound.

2. Soul Retrieval: Through journeying (often accompanied by rhythmic drumming), the shaman travels to non-ordinary reality to locate and return lost soul fragments to the client.

3. Power Animal Retrieval: Power animals are spiritual allies that offer strength, protection, and guidance. A shaman may help a client reconnect with their power animal to restore vitality and purpose.

4. Extraction Work: If harmful energies or entities have lodged in the client's energetic body, the shaman will extract them through ritual and spiritual intervention.

5. Ancestral Healing: Shamans can work with the ancestral line to resolve inherited trauma or patterns, freeing the client from generational burdens.

6. Plant Spirit Medicine: In some traditions, shamans work with plant spirits--ranging from herbal remedies to entheogens like Ayahuasca or San Pedro--for deep healing and transformation.

What to Expect During a Shamanic Healing Session

Shamanic energy healing sessions focus on rebalancing the body's energy field, clearing emotional and spiritual blockages that contribute to illness. Each healing session is unique, but most follow a similar structure:

• Intention Setting: The session begins with a conversation about what you're seeking--whether it's emotional release, clarity, or physical healing.
• Energetic Assessment: The practitioner may scan your energy field using intuition or physical tools like feathers or pendulums.
• Journey or Ritual Work: The shaman may enter a trance state to retrieve guidance, perform a soul retrieval, or clear blockages.
• Integration: After the energetic work, the practitioner will share insights and offer tools or rituals for continued healing (journaling, ceremony, grounding practices).
• Follow-Up: Healing continues after the session. Some practitioners recommend follow-up visits, especially if multiple issues are being addressed.

Sessions can be done in person or remotely, as energy transcends physical space.

Benefits of Shamanic Energy Healing

The benefits of this healing modality can be profound and far-reaching. Clients often report:

• Greater emotional clarity and resilience
• Relief from anxiety, grief, or depression
• Increased energy and vitality
• Spiritual connection and purpose
• Resolution of chronic patterns or ancestral trauma
• A sense of wholeness and empowerment

It's important to note that shamanic healing is not a replacement for medical or psychological care but can be a deeply supportive complement.

Is Shamanic Energy Healing Right for You?

If you're feeling stuck, disconnected, or curious about your spiritual path, shamanic energy healing may offer the insight and support you need. It's especially powerful for those who:

• Have experienced trauma or loss
• Feel fragmented or emotionally numb
• Seek spiritual growth and self-discovery
• Want to heal ancestral or karmic patterns
• Are open to non-traditional and intuitive methods

You don't need any prior experience with spirituality or shamanism--just a willingness to be open and present.

Choosing a Shamanic Practitioner

Because this field is unregulated, it's important to choose a practitioner with integrity, experience, and proper training. You can find a shamanic practitioner at the Society for Shamanic Practice. Look for someone who:

• Has studied with reputable teachers or indigenous elders
• Respects cultural traditions and ethical boundaries
• Provides a clear explanation of their methods
• Creates a safe, inclusive healing space

Trust your intuition when choosing someone to work with. The right practitioner will make you feel safe, seen, and supported.

Final Thoughts

Shamanic energy healing is a timeless and powerful practice that bridges the gap between the seen and unseen, the physical and the spiritual. It invites us to connect with the deeper aspects of ourselves, clear the energetic residue of trauma, and reclaim our vitality and wholeness. In an age of disconnection, this ancient path offers a return--to nature, to spirit, and to the true self.

Urban Shamanism: Ancient Wisdom in a Modern World

In the heart of the concrete jungle, amidst the hustle and bustle of city life, an ancient practice is quietly re-emerging--Urban Shamanism. Traditionally, shamanism has been associated with indigenous cultures, remote landscapes, and deep connection to nature. But as the world evolves and urbanization dominates, the call of the shamanic path has found a new home within cities, offering seekers a way to integrate ancient wisdom into their fast-paced, modern lives.
 

What is Urban Shamanism?
 

Urban Shamanism is the adaptation of traditional shamanic practices to the context of city life. It involves working with spirit, energy, and nature in an environment where forests are replaced by skyscrapers and rivers by bustling streets. Despite the challenges of modern living, Urban Shamanism offers a means to cultivate spiritual awareness, heal, and navigate life with deeper wisdom and intuition.
 

At its core, shamanism is about accessing altered states of consciousness to receive guidance, healing, and knowledge. This can be achieved through meditation, drumming, dance, breathwork, and connecting with spirit guides or ancestors. In urban settings, shamanic practitioners learn to find nature within the chaos, drawing energy from parks, rivers, the sky, and even the hum of city life itself.
 

The Need for Urban Shamanism
 

Many people today feel disconnected from nature, themselves, and their spiritual essence. The demands of modern life--career pressures, technology overload, and constant distractions--can lead to stress, anxiety, and a lack of fulfillment. Urban Shamanism serves as a bridge between the ancient and the contemporary, helping individuals reconnect with their inner selves, the energies around them, and the unseen forces of the universe.
 

Moreover, cities, despite their artificial appearance, are alive with energy. Every street has its own rhythm, every building carries history, and every person contributes to a dynamic flow of energy. By engaging with these unseen aspects, urban shamans can harmonize their surroundings and develop a heightened awareness of their place within the greater web of life.
 

Practices of the Urban Shaman
 

1. Sacred Spaces in the City
 

One of the first steps in Urban Shamanism is creating or discovering sacred spaces within the city. This can be a small altar in one's home, a quiet corner in a park, a rooftop with a view of the sky, or even a favorite cafe where one feels at peace. These spaces serve as sanctuaries for reflection, meditation, and ritual.
 

2. Nature Connection
 

Even in the busiest cities, nature persists. Urban shamans cultivate relationships with trees in parks, birds on balconies, rivers flowing beneath bridges, and even the wind that weaves through the streets. Simple acts like walking barefoot on the grass, touching a tree with intention, or listening to the sounds of the city with mindfulness can strengthen this connection.
 

3. Shamanic Journeying
 

Shamanic journeying is a key practice that involves entering a trance-like state to explore spiritual realms, meet guides, and gain wisdom. Drumming, chanting, or using rhythmic breathing can facilitate this process. In an urban setting, soundscapes such as the rhythm of subway trains, the pulse of city life, or even recorded drumming can assist in reaching altered states.
 

4. Energetic Cleansing
 

Cities are filled with intense energies from people, technology, and emotions. Urban shamans practice energy cleansing techniques such as smudging with sage or palo santo, using sound (bells, singing bowls, clapping), or visualizing white light surrounding them. These practices help clear negativity and maintain spiritual balance.
 

5. Dreamwork and Symbolism
 

Urban Shamans pay close attention to their dreams and the symbolism in their daily lives. A chance encounter, a repeated number pattern, or an unexpected event may hold deep meaning. By developing a heightened sense of awareness, they begin to navigate life with greater insight and intuition.
 

6. Healing and Service to the Community
 

Traditionally, shamans are healers and guides. In the urban context, this can manifest as energy healing, intuitive counseling, community work, or even artistic expression. Urban shamans often feel called to help others--whether through Reiki, sound healing, activism, or creating safe spaces for spiritual exploration.
 

Challenges and Misconceptions
 

Urban Shamanism is not without its challenges. One major hurdle is skepticism, as mainstream society often dismisses shamanic practices as superstition. Additionally, finding time for spiritual practices amidst the demands of city life can be difficult. However, by weaving shamanic consciousness into daily routines--through mindfulness, intention, and small rituals--urban dwellers can integrate this path seamlessly.
 

There is also the issue of cultural appropriation. Many shamanic traditions come from indigenous cultures with rich histories and sacred practices. It is crucial for those drawn to Urban Shamanism to approach it with respect, study the traditions they draw from, and give back to the communities that have preserved these teachings.
 

The Future of Urban Shamanism
 

As more people seek meaning beyond material success, Urban Shamanism continues to gain traction. It provides a way for city dwellers to access deep spiritual truths without having to abandon their lives and move to the wilderness. With the rise of online communities, workshops, and books dedicated to modern shamanic practices, it is easier than ever to learn and share these wisdom traditions.
 

Ultimately, Urban Shamanism is about finding the sacred in the everyday, recognizing that the divine is not confined to remote landscapes but exists in the very fabric of our cities. It teaches that even amidst the noise and speed of modern life, one can walk the shamanic path, heal, grow, and serve as a bridge between worlds.
 

For those willing to look beyond the concrete and into the unseen, the ancient call of the shaman is still alive--whispering through the wind, glowing in the neon lights, and beating in the heart of the city itself.

Neo-Shamanism vs. Traditional Shamanism

Shamanism is an ancient spiritual practice rooted in indigenous traditions, often considered humanity's oldest spiritual system. It involves connecting with the spiritual world for healing, guidance, and insight. In contrast, neo-shamanism has emerged as a contemporary reinterpretation of these practices, often adapted for modern lifestyles and Western contexts. While neo-shamanism draws inspiration from traditional shamanism, it departs in significant ways. This blog post examines the similarities and differences between these two paradigms, exploring their historical roots, cultural contexts, practices, and modern implications.
 

Origins and Historical Roots
 

Traditional Shamanism
 

Shamanism traces its origins to prehistoric times, with evidence found in rock art, burial sites, and oral traditions. It was (and in many places still is) practiced by indigenous peoples across regions such as Siberia, the Americas, Africa, and Southeast Asia. A shaman, in these traditions, acts as an intermediary between the physical and spiritual worlds, often entering altered states of consciousness through drumming, chanting, or the use of entheogenic plants. Their roles include healing, divination, guiding souls, and maintaining harmony within their communities.
 

Neo-Shamanism
 

Neo-shamanism emerged during the mid-20th century, influenced by anthropological studies and New Age spirituality. Thinkers like Carlos Castaneda, Michael Harner, and Mircea Eliade played pivotal roles in introducing shamanic ideas to Western audiences. Unlike traditional shamanism, neo-shamanism isn't tied to a specific culture or lineage. Instead, it often blends practices from various traditions, emphasizing personal transformation and individual spiritual exploration.
 

Philosophical Foundations
 

Traditional Shamanism: Communal and Contextual
 

Traditional shamanism is deeply rooted in the cultural and ecological contexts of its practitioners. The shaman's work is inherently tied to the well-being of their community and the natural world. For example:

• Animism: Belief that all elements of nature (animals, plants, rocks, etc.) possess spirits.
• Community Service: Shamans perform rituals to heal individuals, resolve conflicts, or ensure a bountiful harvest.
• Cultural Specificity: Practices are shaped by the tribe's history, environment, and cosmology.
  

Neo-Shamanism: Individualistic and Syncretic
 

Neo-shamanism shifts the focus from community service to individual empowerment. It emphasizes:

• Personal Growth: Participants often seek healing or enlightenment for themselves rather than for their community.
• Spiritual Eclecticism: Borrowing from diverse traditions--such as Native American, Peruvian, or Siberian practices--without adhering to a specific cultural framework.
• Universal Accessibility: Neo-shamanic practices are often presented as techniques anyone can learn, regardless of cultural or spiritual background.
  

This philosophical shift has been both celebrated for its inclusivity and criticized for its lack of authenticity.
 

Core Practices
 

Altered States of Consciousness
 

Both traditional and neo-shamanism rely on altered states of consciousness to access the spiritual realm, but their approaches differ:

• Traditional Methods: Indigenous shamans use culturally specific tools like drums, rattles, chants, and psychoactive plants such as ayahuasca or peyote.
• Neo-Shamanic Adaptations: Neo-shamanism may substitute traditional methods with breathwork, meditation, or modern sound healing techniques, making these practices more accessible to urban lifestyles.
  

Rituals and Ceremonies

• Traditional Shamanism: Rituals are sacred and often complex, requiring deep training within a cultural lineage. These ceremonies are imbued with cultural symbolism and are seen as essential for maintaining spiritual balance in the community.
• Neo-Shamanism: Ceremonies are often simplified or reinterpreted for broader audiences. For instance, a neo-shamanic retreat might focus on "soul retrieval" or guided visualization workshops, omitting the cultural nuances of the original practice.
  

Use of Plant Medicine
 

Plant medicine is another area of divergence:

• Traditional Shamanism: The use of plants like ayahuasca or iboga is rooted in centuries-old traditions, often accompanied by strict rituals and spiritual guidance.
• Neo-Shamanism: Plant medicine is sometimes commodified, with retreats offering ayahuasca ceremonies to international tourists, often without the depth of traditional training or safeguards.
  

Cultural Appropriation vs. Cultural Appreciation
 

One of the most contentious issues in the discussion of neo-shamanism is cultural appropriation. Critics argue that neo-shamanic practices often strip traditional rituals of their cultural significance, reducing them to marketable commodities. For example:

• Loss of Context: A neo-shamanic drumming circle might replicate the surface elements of a Siberian ritual without understanding its deeper meaning.
• Exploitation: Indigenous knowledge is sometimes used without acknowledgment or compensation to the communities that developed it.
  

However, proponents of neo-shamanism counter that spiritual knowledge belongs to all humanity and adapting it for modern times ensures its survival.
 

Impact on Spirituality and Healing
 

Both traditional and neo-shamanism play significant roles in spiritual healing, albeit in different ways:

• Traditional Shamanism: Healing is holistic, addressing not only physical ailments but also spiritual imbalances believed to cause illness. The shaman works within a cosmology that views health as a harmony between humans, spirits, and nature.
• Neo-Shamanism: Healing is often framed in psychological terms, focusing on overcoming trauma, achieving self-actualization, or reconnecting with nature.
  

This reframing has made shamanic practices more relatable to those in the West, but it also departs from their original intent.
 

Challenges and Ethical Considerations
 

The rise of neo-shamanism raises several ethical questions:

• Authenticity: Can shamanism retain its essence when removed from its cultural and spiritual roots?
• Accessibility vs. Exploitation: How do we balance making shamanic practices accessible to all while respecting the intellectual property of indigenous cultures?
• Sustainability: The commercialization of neo-shamanism, especially in areas like plant medicine tourism, risks overharvesting and exploitation of natural resources.
  

Conclusion: A Meeting of Worlds
 

While traditional shamanism and neo-shamanism differ in origin, philosophy, and practice, both serve as bridges between the material and spiritual worlds. Traditional shamanism offers a profound connection to ancient wisdom and community, rooted in cultural specificity. Neo-shamanism, on the other hand, reflects the evolving spiritual needs of a globalized world, emphasizing individual empowerment and inclusivity.
 

The key to navigating this intersection lies in fostering respect, reciprocity, and dialogue. Neo-shamanic practitioners can honor the roots of their practices by learning from indigenous voices, supporting their communities, and ensuring that spiritual exploration doesn't come at the expense of cultural integrity. In doing so, shamanism in all its forms can continue to inspire and heal across generations.

The Neo-Shamanic Movement

The Neo-Shamanic Movement is a fascinating cultural and spiritual phenomenon that has gained significant traction in recent decades. Rooted in the ancient traditions of shamanism, it blends traditional indigenous practices with modern sensibilities, offering people a transformative path to healing, self-discovery, and connection with the natural world. This blog post explores the origins, principles, and implications of the Neo-Shamanic Movement, unpacking its cultural significance and appeal in a fast-paced, technologically driven era.
 

What Is Neo-Shamanism?
 

Neo-shamanism is a contemporary adaptation of traditional shamanic practices, characterized by its focus on personal spirituality and healing. Unlike classical shamanism, which is deeply embedded in specific indigenous cultures and rituals, neo-shamanism is eclectic and global. It draws from various shamanic traditions, including Siberian, Native American, and Amazonian, blending them with modern therapeutic techniques, mindfulness practices, and holistic healing philosophies.
 

This movement often appeals to those seeking alternative paths to wellness and spiritual growth, particularly individuals disillusioned with institutionalized religion or conventional medicine. At its core, neo-shamanism emphasizes direct personal experience, the interconnectedness of all life, and the transformative power of altered states of consciousness.
 

The Historical Roots of Shamanism
 

To understand neo-shamanism, it's essential to explore its roots in traditional shamanic practices. Shamanism is one of humanity's oldest spiritual traditions, dating back tens of thousands of years. Indigenous shamans served as intermediaries between the human and spirit worlds, facilitating healing, guidance, and communal harmony.
 

Shamans were healers, visionaries, and spiritual leaders, often using rituals involving drumming, chanting, plant medicine, and trance states to access deeper levels of consciousness. These practices were not only spiritual but also practical, addressing physical ailments, psychological imbalances, and social cohesion within the community.
 

While traditional shamanism is contextually bound to specific cultures, neo-shamanism transcends these boundaries, adapting its tools and wisdom to a globalized audience.
 

Key Principles of Neo-Shamanism
 

Neo-shamanism incorporates several core principles of traditional shamanism while reinterpreting them for contemporary use:
 

1. Connection to Nature
 

A hallmark of both traditional and neo-shamanism is the reverence for nature. Practitioners view the Earth as a living, sacred entity, emphasizing the importance of aligning with its rhythms and respecting its ecosystems. Activities like vision quests, forest bathing, and eco-therapy are common ways neo-shamans foster this connection.
 

2. Altered States of Consciousness
 

Neo-shamanic practices often involve techniques to achieve altered states of consciousness, such as breathwork, drumming, meditation, or the use of entheogenic plants like ayahuasca or psilocybin. These states allow practitioners to explore the subconscious, access spiritual insights, and facilitate healing.
 

3. Healing and Integration
 

Healing is a central goal in neo-shamanism, focusing on emotional, psychological, and spiritual well-being. Practices aim to address trauma, break negative patterns, and promote personal transformation. Unlike traditional shamanism, neo-shamanism often integrates psychological tools, such as Jungian archetypes or mindfulness techniques, to bridge ancient wisdom with modern psychology.
 

4. Individualized Spirituality
 

Neo-shamanism is deeply personal, encouraging individuals to create their spiritual path rather than adhere to rigid dogma. This open, inclusive approach resonates with people from diverse cultural and religious backgrounds.
 

Why Is Neo-Shamanism Gaining Popularity?
 

The rise of neo-shamanism coincides with broader societal trends toward spiritual exploration and holistic wellness. Several factors contribute to its growing appeal:

• A Need for Connection: In an era of digital connectivity but emotional isolation, neo-shamanism offers meaningful experiences that foster connection with oneself, others, and nature.
• Mental Health Crisis: As mental health issues like anxiety and depression become more prevalent, people are seeking alternative therapies. Neo-shamanic practices provide tools for self-healing and emotional release.
• Ecological Awareness: Growing environmental concerns have spurred interest in nature-based spirituality, making the eco-centric ethos of neo-shamanism particularly relevant.
• Cultural Curiosity: The globalization of information has made it easier to access and learn about diverse spiritual traditions, inspiring people to incorporate shamanic elements into their lives.

Practices and Tools in Neo-Shamanism

 

Neo-shamanism encompasses a wide array of practices and tools designed to facilitate healing, self-discovery, and spiritual growth:   

• Shamanic Journeys: Guided meditations or trance states that allow practitioners to explore the spiritual realm, often seeking guidance from spirit animals or ancestors.
• Drumming and Sound Therapy: Rhythmic drumming, chanting, or sound baths to induce trance states and promote relaxation.
• Plant Medicine: The use of sacred plants like ayahuasca, San Pedro, or psilocybin mushrooms for spiritual awakening and deep healing.
• Ceremonial Rituals: Personalized rituals that honor life transitions, release past traumas, or set intentions.    
• Energy Work: Practices like reiki, chakra balancing, or other modalities to align the body's energy fields.
  

Critiques and Controversies

While neo-shamanism has helped many individuals, it has also faced criticism. Key concerns include:

• Cultural Appropriation: Critics argue that borrowing practices from indigenous cultures without understanding their context can be exploitative and disrespectful.
• Commercialization: Some worry that the commodification of shamanic practices--such as pricey workshops or retreats--reduces sacred traditions to consumer goods.
• Lack of Accountability: Without the communal structures of traditional shamanism, neo-shamanic practices may lack oversight, raising concerns about safety and ethics.

Proponents of neo-shamanism counter that the movement honors the spirit of shamanism by making it accessible to those who might not otherwise encounter it, emphasizing intention and respect.
 

The Future of Neo-Shamanism
 

The Neo-Shamanic Movement is likely to continue evolving as it navigates the intersection of ancient wisdom and modern innovation. As scientific research explores the therapeutic benefits of practices like breathwork and psychedelics, neo-shamanism may gain further credibility and integration into mainstream wellness paradigms.
 

To ensure the movement's integrity, it's crucial to approach these practices with cultural sensitivity, ethical mindfulness, and a commitment to genuine spiritual growth. By doing so, neo-shamanism can serve as a bridge between the wisdom of the past and the needs of the present, offering a path toward holistic healing and a deeper connection with life.
 

Conclusion
 

The Neo-Shamanic Movement represents a powerful synthesis of ancient traditions and contemporary spirituality, addressing the growing need for connection, healing, and meaning in today's world. By honoring its roots while adapting to the present, neo-shamanism offers a dynamic, transformative path for those seeking to navigate life's challenges with greater awareness and purpose.
 

Whether approached as a spiritual discipline, a therapeutic tool, or a way to reconnect with nature, neo-shamanism continues to inspire individuals to explore the profound mysteries of existence, fostering a sense of harmony within themselves and the world around them.

Becoming a Shaman

Many people in today's world are being called by spirit to become shamans. A yearning exists deep within many of us to reconnect to the natural world. It is a call to a life lived in balance with awareness of nature, of spirit, and of self. We live in a culture that has severed itself from nature and spirit. Humans have lost touch with the spirit world and the wisdom of inner knowing. The spirits, however, have not forgotten us. They are calling us to a path of environmental sanity, to rejoining the miraculous cycle of nature.
 

The spirits call many to work with them, but only a few may respond to the call. Choosing to ignore a calling may have undesirable consequences or none at all. For some, it can lead to depression and illness as the life force is constricted and thwarted. Those who choose to follow their shamanic calling may have no idea how to begin.

What do you do if the ancestral shamanic tradition no longer exists in your culture, but you still feel the call today? While traditional, indigenous shamanism continues to decline around the world, shamanic ideology has gradually entered Western humanities and social sciences and developed into the neo-shamanic movement. Neo-shamanism is a term used to describe the creation or revival of a shamanic culture. Most modern shamanic practitioners fall into this category. Neo-shamanism is not a single, cohesive belief system, but a collective term for many such philosophies. Neo-shamans use a variety of core techniques from different shamanic disciplines. 

Mircea Eliade, a religious scholar, was perhaps the first to write about neo-shamanism. In his classic work, "Shamanism: Archaic Techniques of Ecstasy," Eliade discusses the three stages of becoming a shaman: the Call, Training, and Initiation. The first stage to becoming a healer, as described by Eliade, is that of the calling--this call comes from the family, the community, or from the world beyond. Some are called, initiated and trained by spirit guides and/or human teachers from childhood.

Spirit calls us to a path of shamanism in many ways. It can be as dramatic as a life threatening illness or as simple as a dream. Some people receive signs of a shamanic calling through their dreams. Shamans frequently journey during their dreams, often flying through the air. Shamans may have recurring dreams in which they meet certain animal or teacher figures that are manifestations of the very spirits who are calling them.

The more common signs of a shamanic calling are ones of personality, such as a desire to spend time alone in nature. Shamanic candidates tend to be loners and are often considered eccentric or "different." One of the most reliable signs of a shamanic calling is the urge to learn about shamanism. One of the things I have learned working with spirits is that they often prompt me through urges to do one thing or another. This is a common form of communication and instruction by helping spirits. The very fact that you are reading this post at this time is meaningful. It is the spirits themselves who are guiding you to search for information about shamanism. Your yearning to learn more about shamanism is a sign that the spirits are calling you. The call functions to awaken your own inner knowing and the yearning to express your true self through the artistry of the shaman. 

Shamans are called, and then receive rigorous instruction. Training may follow an ordered tradition or take a spontaneous course guided by the shaman's spirit helpers. The function of training is to develop the skills and talents so that shamanic practitioners don't unintentionally hurt themselves or others. Though the spirits give shamans their healing powers, shamans must learn the technique of invoking them. Traditional shamanic training requires considerable devotion and personal sacrifice, not so much to gain power, but to become the person who can wield that power responsibly. Ongoing practice and learning are essential to perfecting any art or skill.

Where does one find shamanic training in the digital age? There are growing numbers of spiritual seekers who learn about shamanism from the internet or through reading the published works of individuals who have received shamanic training. Though a handbook is no substitute for an apprenticeship program, it can convey the fundamental methodological information. Authentic shamanic knowledge can only be acquired through individual experience; however, one must first acquire the methods in order to utilize them. Once you have learned the basic skills, your helping spirits can provide you all the training you need.

Then there is Initiation. Shamanic initiation is a rite of passage, connecting the apprentice shaman intimately to the spirit world. It is typically the final step in shamanic training, though initiation may be set in motion at any time by spirit's intervention into the initiate's life. Ultimately, shamanic initiation takes place between the initiate and the spirit world. It is the spirits who choose and make the shaman.
 

How does someone embark on the shamanic path? To be an effective shamanic healer, one must go through the three steps. The first step is to acknowledge the calling.

Carl Jung and the Neo-Shamanic Movement

"Consciousness" by Sar Maroof

The works of Carl Jung, the Swiss psychiatrist and psychoanalyst, have profoundly influenced modern psychology and spiritual practice. His concepts of the collective unconscious, archetypes, and individuation resonate far beyond the confines of clinical therapy, inspiring movements rooted in spiritual exploration and self-discovery. Among these is the neo-shamanic movement, which integrates ancient shamanic practices with Jungian insights to create a path for healing, self-awareness, and connection to the greater whole. In this post, we'll delve into Carl Jung's contributions, explore the neo-shamanic movement, and discuss how these two areas intertwine to address modern existential challenges.

Understanding Carl Jung's Core Concepts

The Collective Unconscious and Archetypes

One of Jung's foundational ideas is the collective unconscious, a universal layer of the psyche shared by all humans. Unlike the personal unconscious, which houses individual experiences, the collective unconscious contains archetypes--primordial symbols and themes that manifest in myths, dreams, and cultural narratives. Examples of archetypes include:       

• The Hero: Embarking on a transformative journey.
• The Shadow: Representing the darker, hidden aspects of the self.
• The Wise Old Man/Woman: Symbolizing guidance and wisdom.

For Jung, these archetypes serve as blueprints for human experience, shaping behaviors, emotions, and spiritual inclinations.

Individuation: A Journey of Wholeness

Jung emphasized the process of individuation, a journey of integrating various aspects of the self—conscious and unconscious—to achieve psychological wholeness. This quest for unity aligns with spiritual pursuits found in many ancient traditions, including shamanism.

What Is the Neo-Shamanic Movement?

Neo-shamanism is a contemporary adaptation of traditional shamanic practices, often blending indigenous wisdom with modern spiritual and psychological approaches. While traditional shamans are deeply embedded within specific cultural and tribal contexts, neo-shamans typically operate in more eclectic, globalized settings.

Key Elements of Neo-Shamanism

1. Altered States of Consciousness

Techniques like meditation, drumming, and breathwork help participants access altered states, akin to the shamanic trance, where they can explore their subconscious mind.

2. Healing Practices

Neo-shamanic rituals often focus on emotional and spiritual healing, using visualization, ceremony, and energy work to restore balance.

3. Connection to Nature

Emphasizing a deep relationship with the natural world, neo-shamanism promotes ecological awareness and reverence for the interconnectedness of life.

4. Global Adaptability

Unlike traditional shamanism, which is often localized, neo-shamanism incorporates elements from various cultures, making it accessible to diverse practitioners.

The Intersection of Jungian Psychology and Neo-Shamanism

Jung's ideas are naturally aligned with shamanic principles. Both frameworks recognize the profound power of symbols, dreams, and altered states of consciousness in facilitating transformation and healing.

Archetypes as Spiritual Guides

In neo-shamanic practice, archetypes play a central role. Participants often work with archetypal energies--such as the Warrior, Mother, or Healer--during rituals or meditative journeys. These figures serve as guides, helping individuals confront personal challenges or uncover hidden potentials.

For example, the archetype of the Shadow is particularly significant. By facing and integrating one's Shadow, neo-shamanic practitioners aim to overcome fears, unresolved traumas, and suppressed desires--mirroring Jung's emphasis on embracing the unconscious.

Altered States and the Psyche

Jung viewed altered states of consciousness as gateways to the unconscious. His own experiences with active imagination--a technique of consciously engaging with inner images--paralleled shamanic journeys. Neo-shamanism adopts similar practices, using tools like drumming or plant medicine to facilitate introspection and healing.

Individuation as a Modern Vision Quest

The shamanic vision quest--a spiritual journey undertaken for insight or renewal--aligns closely with Jung's individuation process. Both paths seek to harmonize internal conflicts, foster self-awareness, and connect the individual with a greater cosmic or spiritual order.

Relevance in the Modern World

The convergence of Jungian psychology and neo-shamanism offers a profound response to the alienation and existential crises of contemporary life. By addressing the spiritual and psychological dimensions of the human experience, these practices provide tools for navigating modern challenges.
 

Benefits of Integrating Jungian and Shamanic Approaches

1. Healing Trauma

Both frameworks address trauma at a deep level, using symbolic and experiential methods to process and transform pain.

2. Cultivating Meaning
    
Archetypal narratives and rituals provide a sense of purpose and connection, countering the disconnection many feel in a materialistic society.

3. Fostering Ecological Awareness
    
Neo-shamanism's reverence for nature resonates with the current need for ecological consciousness, encouraging sustainable practices and harmonious living.

4. Empowering Personal Growth
    
By exploring the unconscious and integrating its lessons, individuals can achieve a greater sense of self-awareness and empowerment.

Criticisms and Ethical Considerations

While the integration of Jungian ideas and shamanic practices holds great promise, it is not without criticism. Cultural appropriation remains a significant concern, as neo-shamanism often borrows rituals and symbols from indigenous traditions without proper respect or understanding. Practitioners and seekers must approach these practices with humility, authenticity, and a commitment to honoring the origins of shamanic knowledge.

Conclusion

Carl Jung's psychological theories and the neo-shamanic movement share a deep affinity, both striving to heal the human spirit and connect individuals to a greater whole. By bridging ancient wisdom with modern insight, they offer a transformative path for those seeking balance, meaning, and renewal.

As interest in these practices continues to grow, they hold the potential to address not only individual healing but also collective challenges, from ecological crises to societal disconnection. Whether through introspection, ritual, or connection with nature, the union of Jungian psychology and neo-shamanism invites us to embark on a journey toward wholeness and harmony.

Evolving Shamanism

Shamanism, or more accurately an evolving form called Neo-Shamanism, has achieved a dramatic modern resurgence. Those who take the time necessary to properly investigate it are finding it to be an enlightening, rewarding and profound practice. Spiritual seekers are finding a sense of community, the healing they need, and an enhanced awareness based in a love for Nature and a connection with Spirit. Neo-Shamanism offers practical pathways or real, everyday life applications to enhanced awareness and vibrant health which can be objectively observed and verified. This is where Shamanism stands head and shoulders above other philosophies.

Thus, what is it about this evolving modern Shamanism that makes it so popular? First of all, Shamanism is not a religion, but rather a pragmatic and results oriented methodology. Shamanism has always been a discipline that delineates, very specifically, how to find what you seek. Everything you do is checked in the external reality, the observable world, to see if your work is bearing fruit. By observing the nature of the difference, or the specific places where no difference is made, Neo-Shamans apply their discipline to see where within themselves they are caught, and fix it. Simple as that. Read more.

Signs of a Shamanic Calling

Many people in today's world are being called by spirit to become shamans. A yearning exists deep within many of us to reconnect to the natural world. It is a call to a life lived in balance with awareness of nature, of spirit, and of self. We live in a culture that has severed itself from nature and spirit. Humans have lost touch with the spirit world and the wisdom of inner knowing. The spirits, however, have not forgotten us. They are calling us to a path of environmental sanity, to rejoining the miraculous cycle of nature.

Spirit calls us to a path of shamanism in many ways. It can be as dramatic as a life threatening illness or as simple as a dream. Some people receive signs of a shamanic calling through their dreams. Shamans frequently journey during their dreams, often flying through the air. Shamans may have recurring dreams in which they meet certain animal or teacher figures that are manifestations of the very spirits who are calling them. 

In Siberia, the homeland of shamanism, it is believed that certain characteristics are a sign that the spirits have selected an individual to become a shaman. Sometimes the shamanic candidate will have unusual marks or bodily characteristics such as being born with extra fingers or toes. Being born with a caul (thin membrane) covering your head is recognized worldwide as a sign that a person has a special relationship with the spirit world.

The more common signs of a shamanic calling are ones of personality, such as a desire to spend time alone in nature. Shamanic candidates tend to be loners and are often considered eccentric or "different." One of the most reliable signs of a shamanic calling is the urge to learn about shamanism. One of the things I have learned working with spirits is that they often prompt me through urges to do one thing or another. This is a common form of communication and instruction by helping spirits. The very fact that you are reading this article at this time is meaningful. It is the spirits themselves who are guiding you to search for information about shamanism. Your yearning to learn more about shamanism is a sign that the spirits are calling you. The call functions to awaken your own inner knowing and the yearning to express your true self through the artistry of the shaman.

In contemporary Western culture, people who have shamanic callings often don't understand what is happening to them, and may find themselves overwhelmed by fear of their non-ordinary experiences. To help potential candidates gain an understanding of these events, I have provided the following list of signs that you might have a shamanic calling. Have you had:

• An intense desire to spend long periods of time alone in nature
• Vivid flying dreams, prophetic dreams, or recurring dreams with the same animals or teacher figures
• Recurring encounters with the same animals in ordinary reality, possibly in unusual ways
• Frequent feelings of déjà vu
• Imaginary friends as a child
• Any physical, mental, or emotional abnormality that set you apart as a child
• An strong connection with plants or animals
• An awareness of subtle healing energy in your hands
• A near-death out-of-body experience
• Astute and accurate intuition and the ability to "read" other people
• A parent who has paranormal abilities, such as prophetic dreams or telepathy
• Ancestors who were healers, herbalists, or doctors
• An occupation in the healing arts
• Frequent clairvoyance, clairaudience, or other paranormal experiences
• Were you born with a caul (thin membrane) covering your head
• A life threatening illness, accident, or unusual event such as being struck by lightning, especially if this included a long recovery
• A strong inner urge to learn about shamanism

If it seems that these signs are very general and happen to a lot of people, it is because the spirits call many to work with them, but only a few may respond to the call. Choosing to ignore a calling may have undesirable consequences or none at all. For some, it can lead to depression and illness as the life force is constricted and thwarted. Those who choose to follow their shamanic calling may have no idea how to begin.

What do you do if the ancestral shamanic tradition no longer exists in your culture, but you still feel the call today? While traditional, indigenous shamanism continues to decline around the world, shamanic ideology has gradually entered Western humanities and social sciences and developed into the neo-shamanic movement. Neo-shamanism is a term used to describe the creation or revival of a shamanic culture. Most modern shamanic practitioners fall into this category. Neo-shamanism is not a single, cohesive belief system, but a collective term for many such philosophies. Neo-shamans use a variety of core techniques from different shamanic disciplines.

Mircea Eliade, a religious scholar, was perhaps the first to write about neo-shamanism. In his classic work, Shamanism: Archaic Techniques of Ecstasy (paid link) Eliade discusses the three stages of becoming a shaman: the Call, Training, and Initiation. The first stage to becoming a healer, as described by Eliade, is that of the calling -- this call comes from the family, the community, or from the world beyond. Some are called, initiated and trained by spirit guides and/or human teachers from childhood.

Shamans are called, and then receive rigorous instruction. Training may follow an ordered tradition or take a spontaneous course guided by the shaman's spirit helpers. The function of training is to develop the skills and talents so that shamanic practitioners don't unintentionally hurt themselves or others. Though the spirits give shamans their healing powers, shamans must learn the technique of invoking them. Traditional shamanic training requires considerable devotion and personal sacrifice, not so much to gain power, but to become the person who can wield that power responsibly. Ongoing practice and learning are essential to perfecting any art or skill.

Where does one find shamanic training in the digital age? There are growing numbers of spiritual seekers who learn about shamanism from the internet or through reading the published works of individuals who have received shamanic training. Though a handbook is no substitute for an apprenticeship program, it can convey the fundamental methodological information. Authentic shamanic knowledge can only be acquired through individual experience; however, one must first acquire the methods in order to utilize them. Once you have learned the basic skills, your helping spirits can provide you all the training you need.

Then there is Initiation. Shamanic initiation is a rite of passage, connecting the apprentice shaman intimately to the spirit world. It is typically the final step in shamanic training, though initiation may be set in motion at any time by spirit's intervention into the initiate's life. Ultimately, shamanic initiation takes place between the initiate and the spirit world. It is the spirits who choose and make the shaman.

In my 2012 book, Shamanic Drumming: Calling the Spirits (paid link), I recount my own journey into shamanic practice and explore what someone should do if they feel the call to become a shaman. Working with the guidance of my helping spirits, I have written a guide to becoming a shamanic healer that encompasses the power of the drum, of community, and of the accountability inherent in authentic shamanic practice.

How does someone embark on the shamanic path? To be an effective shamanic healer, one must go through the three steps. The first step is to acknowledge the calling.

© 2013 by Michael Drake

Creative Commons (CC BY-SA 3.0) Photo by Arkady Zarubin

"The Beauty of the Primitive"

The Beauty of the Primitive explores how shamanism, an obscure word introduced by the eighteenth-century German explorers of Siberia, entered Western humanities and social sciences, and has now become a powerful idiom used by nature and pagan communities to situate their spiritual quests and anti-modernity sentiments. The major characters of The Beauty of the Primitive are past and present Western scholars, writers, explorers, and spiritual seekers with a variety of views on shamanism. Moving from Enlightenment and Romantic writers and Russian exile ethnographers to the anthropology of Franz Boas to Mircea Eliade and Carlos Castaneda, Znamenski details how the shamanism idiom was gradually transplanted from Siberia to the Native American scene and beyond. 

 

He also looks into the circumstances that prompted scholars and writers at first to marginalize shamanism as a mental disorder and then to recast it as high spiritual wisdom in the 1960s and the 1970s. Linking the growing interest in shamanism to the rise of anti-modernism in Western culture and intellectual life, Znamenski examines the role that anthropology, psychology, environmentalism, and Native Americana have played in the emergence of neo-shamanism. He discusses the sources that inspire Western neo-shamans and seeks to explain why lately many of these spiritual seekers have increasingly moved away from non-Western tradition to European folklore. A work of intellectual discovery, The Beauty of the Primitive shows how scholars, writers, and spiritual seekers shape their writings and experiences to suit contemporary cultural, ideological, and spiritual needs. With its interdisciplinary approach and engaging style, it promises to be the definitive account of this neglected strand of intellectual history.