Shamanism is on the Rise in the United Kingdom

Census data has revealed an unlikely religion is on the rise in England and Wales: shamanism.

Census results published by the Office for National Statistics show that less than half of people in the two British nations, England and Wales, identify themselves as Christian. The announcement has also reportedly renewed calls to end the Church of England's role in parliament and schools.

Notably, the people were asked what their religion was rather than about their religious practices or beliefs, a question which is optional since 2001. The number of people who identified as Christians were down from 59.3 per cent in 2011 to 46.6 per cent in 2021. On the other hand, people who said they do not have a religion grew from 25 per cent a decade ago to 37 per cent, last year.

Shamanism is expanding faster than any other religion, with the number of people saying they practice it rising from 650 in 2011 to 8,000 in 2021 in England and Wales. The result might prove controversial, as the Shamanism UK website asserts "it is not a religion, more an authentic expression of mankind’s spirituality."

Pagans and wiccans are also becoming more established. Pagans, who number 74,000 people (up from 57,000 in 2011) and who gather most in Ceredigion, Cornwall and Somerset, and wiccans, who number 13,000. Wicca is sometimes described as a witchcraft tradition whose roots lie in pre-Christian religious traditions, folklore, folk witchcraft and ritual magic.

There was a small rise in numbers of Buddhists. Despite the growth in mindfulness meditation practice over the last decade, the number of people following Buddhism, from which the practice derives, saw just a modest increase of 0.1 percentage points, from 249,000 to 273,000 people identifying as such in England and Wales. The highest concentration of Buddhists was again found in Rushmoor in Hampshire -- home to the Aldershot Buddhist Community Centre -- where the census counted 4,732, up from 3,092 a decade ago.

Pilgrimage in the Modern World

Every year, thousands of pilgrims gather at the Neolithic Stonehenge monument in Wiltshire, England to celebrate the summer solstice. Thousands more trek to Nevada's Burning Man Festival to burn a towering effigy and the hopeful ill journey to Lourdes, France seeking a cure as they have for centuries. Although pilgrimage may seem an antiquated religious ritual, it remains a vibrant activity in a modern world of gadgets and instant gratification. As increasing numbers of us seek refuge from the demands of modern life and its electronic distractions, venturing to a sacred place in search of spirituality has never seemed more appealing. That pilgrimage continues to exercise such a strong attraction is testimony to the power it continues to hold for those who undertake these sacred journeys.
 

Pilgrimage is broadly defined as an outward journey of a religious or spiritual nature, typically to a shrine, temple, site or rite of significance to those of a particular faith or belief system. There are pilgrimages associated with all the world's spiritual traditions. Perhaps best known is the Hajj, an annual journey to Mecca considered one of the five pillars of Islam. Another famous pilgrimage is the Camino de Santiago, a journey made by Christians to the shrine that houses the remains of the apostle Saint James in Galicia in northwestern Spain. Jews make pilgrimage to the Temple Mount in Jerusalem, while Tibetan Buddhist, Hindus and Jains circumambulate Mount Kailash, the holiest mountain in the Himalayas. Every 12 years, Hindus in India gather at one of four sites along the Ganges river in what is known as the Kumbh Mela, considered the single largest gathering of human beings in one place on the planet.
 

The purposes for undertaking a shamanic or religious pilgrimage traditionally range from fulfilling a spiritual vow, finding or deepening one's faith, seeking a remedy for physical or spiritual problems, requesting guidance from spirits or deities of Nature, undergoing initiation rituals, paying homage, to realigning with one's innermost purpose and passion. For many, pilgrimage is a way to mitigate and resolve karma, the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences. Undoubtedly pilgrimage benefits those best equipped to receive its effects, pilgrims with a developed meditation ability, an unfolded responsiveness to the inner world and a receptive vision.
 

Since ancient times, sacred sites have had a mysterious allure for billions of people around the world. Legends and contemporary reports tell of extraordinary experiences people have had while visiting these places. Different sacred sites have the power to heal the body, enlighten the mind and inspire the heart. A growing body of evidence indicates that there is indeed a concentration of holiness at pilgrimage places, and that this holiness or field of energy contributes to a wide variety of beneficial human experiences. The value and benefit of pilgrimage is often only revealed long after the physical journey is over. The pilgrimage never ends. To learn more, look inside The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred.

"The Shamanic Bones of Zen"

In The Shamanic Bones of Zen: Revealing the Ancestral Spirit and Mystical Heart of a Sacred Tradition, celebrated author and Buddhist teacher Zenju Earthlyn Manuel undertakes a rich exploration of the connections between contemporary Zen practice and shamanic or indigenous spirituality. Drawing on her personal journey with the black church, with African, Caribbean, and Native American ceremonial practices, and with Nichiren and Zen Buddhism, she builds a compelling case for discovering and cultivating the shamanic, or magical elements in Buddhism -- many of which have been marginalized by colonialist and modernist forces in the religion.

Manuel is an ordained Zen Buddhist priest who previously led the Kasai River Healing Sangha in Oakland and now lives in New Mexico where she leads the Still Breathing Zen Sangha. For many years Manuel has also practiced singing, drumming and ceremonies from a variety of Indigenous traditions including Caribbean, Native American Lakota and Vodou from Dahomey, Africa. She writes, "I wondered: if the shamanic bones or Indigenous roots that were suppressed in the rising of Buddhism were unearthed, would the practice make more sense to practitioners, especially to black, Indigenous and people of color?"

Manuel speaks in deeply personal rather than theoretical terms about the underlying shamanic reality of Zen practice. Such awareness is crucial for the development of contemporary Western Zen. Displaying reverence for the Zen tradition, creativity in expressing her own intuitive seeing, and profound gratitude for the guidance of spirit, Manuel models the path of a seeker unafraid to plumb the depths of her ancestry and face the totality of the present. The book conveys guidance for readers interested in Zen practice including ritual, preparing sanctuaries, engaging in chanting practices, and deepening embodiment with ceremony. The Shamanic Bones of Zen will turn your conception of Zen inside out.

Return of the Sacred Feminine

"The world will be saved by Western Women." --Dalai Lama
 

We live in an age of accelerated change and transformation. It is a head-spinning, anxiety-inducing time. We see severe climate change, devastating oil spills, species dying off, and a deadly global pandemic that has affected everything and everyone. We find corruption and stagnation in business, politics and religions around the world. We see worldwide systemic racism, inequality and oppression. We see mass social delusion, extremism and a plethora of misinformation and unfounded conspiracy theories. We witness fear, anger and hopelessness in our communities.

 

None of the countless issues we face on this planet today can be resolved by our current masculine, left-brain analytical thinking. A functioning, sustainable whole requires the feminine and the masculine to be integrated within the individual and within humanity as a whole, and we are increasingly aware of the dysfunctional results of millennia of human development based almost solely on patriarchal, masculine value systems. The patriarchy has now reached a toxic degenerate phase. After the leak of the Supreme Court Justice Samuel Alito opinion that will most likely overturn Roe v. Wade, we see the true patriarchal hatred of, contempt for, and prejudice against women. With autocrats like Vladimir Putin, we see the twisted rage of the male ego, which turns cruel and psychopathic, given unlimited power over others.
 

The feminine wasn't always subordinate to the masculine. According to world mythology, it was the Earth, Nature herself, who provided our oldest ancestral forefathers and mothers with the concept of the Great Mother and with a value system based on Nature's ways and cycles. The Great Mother was a symbol of life itself, for all life emerged from her womb. She sustained all of life through the nourishment she provided, and all living things returned to her upon death. Therefore, the Great Mother was seen as the life-giving, nurturing, creative and intuitive force. 
 

The feminine principle stems in its origins from this nature-based concept, as the female body exhibits the same patterns and cycles as nature. Consequently, the feminine was seen as the life-giving, nurturing, sustaining and life-embracing force, the creative vessel of life that contained, birthed, nurtured and protected. Not surprising, then, that ancient people respected the feminine. The power of the feminine as a calm receptive energy is the key to bringing balance to the world's excessively masculine state -- in other words, aggressive, extroverted, loud, superficial, materialistic, ego-driven culture.

Give Peace a Chant

Dear friends, I know that our hearts are united in prayers for the people of Ukraine. Please join me at your altar, shrine or sacred space to chant for peace. Many devotional chants are mantras -- single words or phrases repeated over and over. Mantras are truly indestructible positive energies, meaning that they remain in the universe indefinitely for the greater good of all. One of the most simple and powerful mantras we can chant is "Om Shanti." "Om Shanti" is an ancient Sanskrit invocation for peace and is usually chanted three times to become "Om Shanti Shanti Shanti."

Like many mantras, this one begins with "Om." The word "Om" is believed to constitute the primal sound from which the universe constantly emanates. Chanting "Om" attunes us to the eternal oneness of all that is, unifying body, mind and spirit. The word "shanti" means a deep and profound level of peace. The meaning of "Om Shanti Shanti Shanti" is "Om, peace, peace, peace" -- "peace of mind, peace in speech, and peace in the body." It is also believed to harmonize the three lokas or cosmic realms: heaven, earth and the underworld.

When pronouncing "Om Shanti," the "Om" should be allowed to resonate throughout the body including the cavities in the head. The "a" in the word "shanti" should be long and drawn-out like in the word "father." The "a" is two beats long. The "t" in the word "shanti" should be pronounced pressing the tongue against the teeth; this sounds different than the English version of "t". Breathe in through the nose and voice the sounds as you exhale through the mouth. When chanted with love, devotion and sincerity, the positive effects are greatly accentuated. Send that positive energy like a beam of light to the people of Ukraine. Imagine that light enveloping and protecting them. Click here to listen to the mantra pronunciation and performance. Here are 22 meaningful ways we can help Ukraine.

Remembering Zen Master Thich Nhat Hanh

The beloved teacher, civil rights activist, and pioneer of engaged Buddhism died on January 22 at midnight (ICT) at his root temple, Tu Hieu Temple, in Hue, Vietnam. He was 95. Hanh suffered from a severe brain hemorrhage in 2014, which left him unable to speak, and had been living at Tu Hieu Temple. After the Plum Village Community, Hanh’s sangha, announced his passing, followers, dharma teachers, and world leaders, including the Dalai Lama, immediately started sharing remembrances and condolences.

Nhat Hanh entered a Buddhist monastery at age 16, devoting his life to the faith. He became a teacher, first leaving Vietnam in 1961 to serve as a guest lecturer at Princeton University and Columbia University. Nhat Hanh returned to Vietnam in 1963 to work toward peace during the long and violent war that raged in his homeland, bringing aid to the people and urging North and South Vietnam to work together to end the war. When Nhat Hanh left Vietnam again in 1966 to tour the world calling for peace, his home country banned him from returning.

Exiled from Vietnam, Nhat Hanh became a powerful symbol of peace, nominated by Dr. Martin Luther King. Jr. for the Nobel Peace Prize in 1967. He established the Plum Village Monastery in southwest France and began spreading his teachings throughout the West. Nhat Hanh wrote dozens of books guiding readers toward peace and mindfulness, and he made Buddhism accessible by suggesting that inner peace can be achieved through living an ordinary life with awareness of things like breath and joy. It was the beginning of the mindfulness movement, and Nhat Hanh attracted Western followers who were less interested in traditional Western religion but loved the spirituality they found in his teachings. Mindfulness grew to become a popular 21st century practice. Nhat Hanh became known as Thay, Vietnamese for teacher.

Nhat Hanh first returned to Vietnam in 2005, almost 40 years since his exile began. He traveled the country and published several of his books in Vietnamese, though he received criticism for not speaking out against religious oppression in the country. Nhat Hanh returned for another tour in 2007. In 2018, after suffering a stroke in 2014 that left him unable to speak, Nhat Hanh went to Vietnam a final time, with the intention of living his final days at Tu Hieu Temple, where he first took his vows.

 

Photo by Duc Truong. Source: Legacy.com.

The Lindisfarne Chapel

Crestone, Colorado is a spiritual center that includes an astonishing array of sacred sites. Within walking distance of this small international village are ashrams, monasteries, zendos, temples, chapels, retreat centers, stupas, shrines, medicine wheels, labyrinths, a ziggurat and other sacred landmarks. Most of Crestone’s major religious centers are sheltered in the juniper and pine forests on the lower slopes of the mountains south of town. The Camino de Crestone is a 26 mile inter-faith pilgrimage that visits 15 of the spiritual centers.
 

One of the most remarkable structures in Crestone is the Lindisfarne Chapel. With its sacred geometry, stunning interior and remarkable acoustics, the 2,800 square foot dome serves as the main practice and retreat space at the Crestone Mountain Zen Center. The Lindisfarne Chapel was conceived and designed as an interfaith sanctuary by cultural historian William Irwin Thompson, founder of the Lindisfarne Association. The Lindisfarne Association (1972–2012) was a nonprofit fellowship of artists, scientists, and religious contemplatives devoted to the study and realization of a new planetary culture. The group placed a special emphasis on sacred geometry. The exemplar of these ideas is the Lindisfarne Chapel, which is built to reflect numerous basic geometrical relationships. The world’s premier performer of the Native American flute, R. Carlos Nakai, recorded his iconic 1987 album "Sundance Season" in the Lindisfarne Chapel.

Riding Windhorse

Mongolian shamanism is concerned with personal power and bringing good fortune into one’s life. Personal psychic power is called hii (wind), or hiimori (windhorse). According to Mongolian shamanism, windhorse, or hiimori, can be increased through smudging, drumming, and other forms of shamanic practice in order to accomplish significant aims. Shamans raise their windhorse, and then ride on that life energy. This force resides in the chest; it is the fundamental energy of the heart, or basic goodness. If you live a life in balance, doing good for others, your windhorse will be strong. Windhorse is often portrayed as a winged horse and is an allegory for the human soul. You can ride on the energy of your soul. 
 

The concept of windhorse is also found in Tibetan Buddhism and has essentially the same meaning. Lung-ta, which translates as windhorse, is the name given to a particular kind of prayer flag seen flying on mountain tops, on high passes, along rivers, across bridges, on people’s homes and around holy sites. The flags normally have a horse in the middle and one of the majestic mythical animals in each of the four corners, the snow lion, garuda (golden-winged bird), dragon and tiger, which represent heavenly qualities. When the wind catches the flags, the prayers printed on them are carried on the breeze and distributed for the benefit of all living things. The purpose of Lung-ta prayer flags is to entreat the Windhorse to intercede on our behalf, by petitioning Buddhist deities and protectors, to give us good fortune and to remove obstacles from our way. The Windhorse carries prayers to the heavens and bring blessings back from the heavens. 
 

To the Tibetans, the horse represents a very sacred animal and symbolizes well-being or good fortune. The horse is thought to be a spiritual communicator, messenger and carrier. The horse represents stamina, endurance, beauty, elegance and freedom and will bring these things to you. Where it was tamed and especially where used not only as a steed but also as a draft animal, the horse symbolizes force that can be controlled to benefit society. The horse symbolizes energy, and the energetic pursuit of the objectives of Buddha’s teachings. The horse will assist you in staying free of troubles and avoiding pitfalls and danger. Horses are known to have great speed, thus creating a quickening within the mind and soul. This allows one to evolve spiritually and mentally at a much faster or quickened rate. The Windhorse will assist in setting the mind free so that it may soar. You can then ride on the energy of your life.

Finding Your Spiritual Dharma

The concept of dharma, or the "eternal spiritual path," is a key Hindu and Buddhist concept, referring to a law or principle which governs the universe. For an individual to live out their dharma, they must act in accordance with this law. In Hinduism dharma is both the eternal order that rules the universe and the duty or law that governs one's life. In Buddhism, dharma is the doctrine, the universal truth common to all individuals at all times, proclaimed by the Buddha. Dharma, the Buddha, and the sangha (community of believers) make up the Triratna, "Three Jewels," to which Buddhists go for refuge. In Buddhism, dharma additionally means acting in accordance with the teachings of the Buddha. The Buddha's teachings and the path to enlightenment are symbolized by the Wheel of Dharma.
 

On an individual level, dharma can refer to a personal mission or purpose. Fulfilling one's dharma or purpose in life is considered the way to transcend suffering and the cycle of birth and death. It is said that all beings must accept their dharma for order and harmony to exist in the world. If one is following their dharma, they are pursuing their true calling and serving all other beings in the universe by carrying out their authentic role. According to the Hindu scripture "Bhagavad Gita," it is better to do your own dharma poorly than to do another's well.
 

Finding your spiritual dharma, or purpose, is more about introspection and self-discovery than about following the same path as others. The most important thing you can do is to develop a spiritual practice. A spiritual practice is the regular performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. This is where you practice a variety of techniques on a daily basis that are designed to expand your awareness with the intention of achieving higher states of consciousness and spiritual enlightenment. Here are a three techniques to finding your spiritual path:
 

1. Mindful Meditation: Meditation is probably the most ancient and well known spiritual practice. To meditate means to focus the mind on a particular object, thought, or activity in order to train attention and awareness, and promote calm and clarity. Mindfulness is the idea of learning how to be fully present and engaged in the moment, aware of your thoughts and feelings without distraction or judgment. Combining meditation and mindfulness together into a single practice optimizes the effects of both.
 

To practice mindful meditation, sit or lie comfortably, and then close your eyes. Begin by silently asking yourself: "What is my dharma or purpose in life?" Then simply focus on your breath and observe whatever comes up without judgment or attachment. You do not need to do anything to your breath. Just breathe naturally and focus your attention on where you feel your breath in your body. It may be in your abdomen, chest, throat or nostrils. As you do this, your mind may start to wander. This is perfectly natural. Just notice that your mind has wandered, and then gently redirect your attention back to the breathing. Stay here for five to seven minutes. It helps to set aside a designated time for mindful meditation each day.
 

2. Mindful Drumming: Drumming is perhaps the oldest form of active meditation known to humanity. It is a simple and effortless way to still the mind's internal dialogue in order to access personal revelation from within. Combining these two ancient practices -- drumming and mindfulness -- can be life-altering. Just like a yogi or a monk, who exists in a spiritual state most of the time because of constant devotional practices, we can readily induce profound states of deep meditation and heightened awareness by using a drum as an aid to meditation. Mindful drumming is a way to connect straight to the heart. The energy that comes in from the source is directed through our hearts. The essence of mindful drumming is the experience of direct revelation, which comes through as a feeling, impression or intuition.
 

To practice mindful drumming, sit comfortably, and then close your eyes. Silently ask yourself: "What is my dharma -- my purpose in life?" Next begin drumming a steady, monotonous rhythm and simply focus on the beat. If your mind wanders, gently redirect your attention back to the beat. Drum for five to seven minutes, maintaining a nonjudgmental awareness of sensations, feelings and insights. The punctuated sound of a regularly beating drum stills the incessant chatter of the mind, enabling you to achieve a mindful state almost instantly -- the fast path to self-revelation. This ease of meditation with a drum contrasts significantly with the often long periods of isolation and practice required by many other meditative disciplines before significant effects are experienced.
 

3. Shamanic Journeying: When we are unaware of our soul's true purpose, or simply not aligned in our actions, we often experience a malaise of the spirit. We can engage the blueprint of our soul path through the vehicle of journeying. Shamanic journeying is a time-tested medium for individual self-realization. We can journey within to access wisdom and energies that can help awaken our soul calling and restore us to wholeness. Journey practice connects us with our deepest core values and our highest vision of who we are and why we are here. It heightens our sense of mission and purpose, empowering our personal evolution.
 

Shamanism is based on the principle that innate wisdom and guidance can be accessed through the inner senses in ecstatic trance. Basically, shamanic journeying is a way of communicating with your inner or true self and retrieving information. Your inner self is in constant communication with all aspects of your environment, seen and unseen. You need only journey within to find answers to your questions. You should have a question or objective in mind from the start such as identifying your innermost purpose in life. After the journey, you must then interpret the meaning of your trance experience.
 

To enter a trance state and support your journey, you will need a drum or a shamanic drumming recording. The drum, sometimes called the shamans horse, provides a simple and effective way to induce ecstatic trance states. When a drum is played at an even tempo of three to four beats per second for at least fifteen minutes, most novices report that they can journey successfully even on their first attempt. Transported by the driving beat of the drum; the shamanic traveler journeys to the inner planes of consciousness. Try a shamanic journey.

Vajrayana Buddhism: The Blissful Drum

In the seventh century, a major movement within Mahayana Buddhism arose. This form of Buddhism, called the Vajrayana, is most prominent in Tibet and its surrounding regions, although variations of it are found in China and Japan. The term vajra (Sanskrit: "thunderbolt vehicle," or "diamond vehicle") is used to signify the absolutely real and indestructible in a human being, as opposed to the fictions an individual entertains about himself and his nature; yana is the spiritual pursuit of the ultimately valuable and indestructible. The Vajrayana understands itself to be an esoteric form of Mahayana Buddhism with an accelerated path to enlightenment. According to the Vajrayana view, enlightenment arises from the realization that seemingly opposite principles are in truth one.

Vajrayana Buddhism includes practices that make use of mantras, mudras, mandalas and the visualization of deities and Buddhas. All ritual in Vajrayana practice can be seen as aiding in this process of visualization and identification. The practitioner can use various hand implements such as the bell, vajra (dorje), and drum (damaru), each with an elaborate symbolic meaning to create a special environment for practice. At its simplest, or most profound distillation, the bell can be said to represent "the wisdom of emptiness," the vajra embodies "compassion," while the drum -- such as damaru or Chod drums -- express "bliss." Ultimately, together they express "the compassionate wisdom of blissful emptiness."

Chod Drum: The Voice of Emptiness

Chöd is a Vajrayana practice that combines Buddhist meditation with ancient Tibetan Shamanic ritual. Chod combines the path of Enlightenment and Shamanism into one. In Chod practice, the practitioner journeys into the night world -- the dangerous regions of ghosts, spirits and the damned, to bless all souls lost for a time on the wheel of existence. The selflessness of the practitioner's compassion, his or her contact with spirits of the otherworld, and the making of himself into a vehicle of healing, provide a quick method to realize emptiness and achieve perfect enlightenment. Emptiness is the true nature of reality and the goal of all meditative practice.

The iconic symbol of Chod is the Chod drum. The Chod drum's sound, often with small bells attached to the drum, are said to be the "voice of the Dakinis (tantric deities)" and carry blessings, but also help propel the intense meditation visualization of Chod practice. The sound of the drum also reaches beyond the mundane, calling out to (or blessing) all sentient beings of all realms. When you play a drum, the sound can be heard by the spirits throughout all realms of existence. Sound is regarded as one of the most effective ways of establishing connections with other realms, since it travels through space, permeates visual and physical barriers, and conveys information from the unseen world. Sound, therefore, is a means of "relationship" as well as a "transformation" of energy.

Due to it's complexity, Chod practice generally requires a teacher and instruction to perform. Playing the drum, in any of its forms, does not, and is of immense help to meditators around the world. Using the drum for mindfulness practice does not require a teacher or extensive learning, and in fact could be considered easier to practice than meditation on the breath. Mindful drumming could not be simpler: take a good seat, focus on the beat, and when your attention wanders, return. Even one session of mindful drumming demonstrates how powerful this meditation method can be in our stressful modern lives. The powerful and compelling rhythm of the drum can still and focus the mind -- the fast path to mindfulness and well-being.

The Power of the Conch Shell Trumpet

The conch, also known as a "seashell horn" or "shell trumpet," is a musical instrument that is made from a seashell (conch). Its gently expanding interior spiral forms an ideally proportioned windway for producing a warm, full, and far-carrying tone. Probably the first musical instrument that was ever invented, the conch is often associated with the controlling of natural elements related to its habitat, such as rain, water, and wind. The conch is also used to represent the sacred breath of life. The interior spirals of conch shells often exhibit the mathematical proportions of the golden ratio, also known as the golden mean. This placed them in both the celestial and terrestrial world through the Classical concept of the music of the spheres. The golden ratio was often expressed in the design of musical instruments.

The conch achieved exalted status as a sacred instrument in ritual and religion around the world, including Hinduism, Buddhism, and the spiritual practices of Mesoamerica. The conch is sounded at the beginning of important rituals to attract attention, signaling the start of a ceremony, notifying the community, and drawing the Creator's participation. The sound is believed to have the ability to drown out any negative words or noises that might disturb or disrupt the harmonious atmosphere. The sound of conch is understood as the source of all existence -- a cosmic womb, for when the conch is blown, it is said to emulate the primordial sound from which all else emanates. Listen to the conch on my song "Turtle Shaker."

Trevor Hall - The Fruitful Darkness

Joan Halifax's 2004 book The Fruitful Darkness is a great inspiration behind singer-songwriter Trevor Hall's latest album of its namesake, which is currently in the midst of a four-part release. Hall was in the middle of recording the album when he discovered Halifax's insightful book. Her deep study of shamanism, Buddhism, tribal wisdom, and their interconnections resonated with Hall on many levels. "The book really helped me finish the album," Hall said in an interview.

In her book, Halifax delves into the fruitful darkness -- the shadow side of being, found in the root truths of shamanic traditions and the stillness of meditation. In The Fruitful Darkness, Halifax writes: "Both Buddhism and shamanism are based in the psychological grammar that says we cannot eliminate the so-called negative forces of afflictive emotions. The only way to work with them is to encounter them directly, enter their world, and transform them. They then become manifestations of wisdom. Our weaknesses become our strengths, the source of our compassion for others and the basis of our awakened nature."

Shamans, Halifax notes, develop mystical abilities by surrendering to darkness and that which attacks them. Her reflections on the Buddhist path and the shamanic journey -- a spiritual journey of learning to befriend darkness -- spoke to Hall's own difficult walk through darkness. Hall's latest album tells the story of his own journey through darkness in song. Nearly three years ago, his health deteriorated as the result of a staph infection, leading to his hospitalization and many canceled tour dates.

Hall says he became completely disconnected from the beliefs and inspirations he had previously based his life on. As his idea of himself disintegrated, he found himself feeling alone in the dark, filled with doubt, asking "Who am I? What do I believe?" It was a feeling he couldn't shake.

Halifax's reflections on the Buddhist path and the shamanic journey immediately spoke to Hall's own difficult walk through darkness -- his own shamanic initiation. Initiation is the death, dismembering, and dissolving of old forms/structures/ways of life. Shamanic initiation serves as a transformer -- it causes a radical change in the initiate forever. An initiation marks a transition into a new way of being in the world. It tells us something about the mystery of life and death.

Completing this restorative rite is precisely the task of the shaman. As Joan Halifax explains in her book Shamanic Voices, "The shaman is a healed healer who has retrieved the broken pieces of his or her body and psyche and, through a personal rite of transformation, has integrated many planes of life experience: the body and the spirit, the ordinary and non-ordinary, the individual and the community, nature and supernature, the mythic and the historical, the past, the present and the future."

While writing an album reflecting on the wisdom he'd gained navigating a period of hardship, Halifax's message was the very guidance Hall needed. When it came time to title his record, Hall knew he wanted the album to share the same name as Halifax's book. He wrote to Halifax, who serves as the Abbot of Upaya Zen Center, requesting her permission to title his project The Fruitful Darkness. She gave him permission to use the title for his album, which echoes many of the book's themes in its lyrics. On the title track of the album, Hall sings:

The dark within my dark
Is where I found my light
The fruit became the doorway
And now it's open wide
The fruitful darkness
Is all around us

On "Arrows," the eighth track that Hall has released from The Fruitful Darkness, he sings:

The dark is all around me
But I'm so glad it found me

Hall has come to know the fruits of darkness well. In a recent interview Hall said, "It's been a journey to get to this point. The spiritual path is like a razor's edge. Every tradition says that -- Buddhist, Hindu, Christian, Jewish. It's not a walk in the park."

Was the Buddha a Shaman?

In this post, Alexander Duncan, a Buddhist blogger and writer, discusses the question, "Was the Buddha a shaman?" To address this question, he begins by explaining that shamanism is the primordial experiential spiritual tradition of humanity that therefore underlies all human spirituality, including Buddhism. The Buddha himself refers to a forgotten, ancient tradition that he himself rediscovered. This is the dharma, the truth of things as they are or the cosmic order. Duncan then discusses why we might ask this question of the Buddha. That is to say, how is this question relevant to Buddhism? He then proceeds to a discussion of soma. Soma was the forgotten ecstatic plant medicine that was the central object of the Aryan Vedic cult that became the determining cultural influence of India after 1500 BCE. Thus, by definition it influenced Buddhism too. Next, Duncan compares the elements of the Buddha's life and teachings to those of the classic archetype of the shaman. Finally, he concludes the Buddha was, indeed, a shaman! Read more.