Siberian Shaman Gives Up Anti-Putin Crusade

A Siberian shaman who made national headlines for attempting to trek to Moscow and "cast out" Putin from power won't restart his journey, he said after being discharged from the mental asylum he was forced into earlier this year.

In a statement carried by local media, Alexander Gabyshev said he wishes to focus on his health and personal life.

"In order to get my health in order, I have to live on my own now. I think you will understand my decision," he said. "I'll take care of my teeth, get my documents in order and think about working in the future."

Gabyshev first set out from his home in the republic of Sakha last year, planning to trek over 8,000 kilometers to Moscow before performing a ritual to "banish" Putin from the Kremlin.

He dragged a cart carrying his belongings along highways, gathering a small following and meeting supporters in cities he passed.

He and his supporters were detained several times, forcing the shaman to restart his journey from his home city of Yakutsk each time.

Authorities in Yakutsk placed him in a mental asylum in June after he announced a third attempt to trek to Moscow, a move condemned by rights groups as an attempt to silence a dissenter and compared to Soviet-era punitive psychiatry.

"To the many people who supported me mentally and supplied me with food and clothing ... I express my gratitude and sincere goodwill. And now, without losing heart, we need to live like human beings," he said in his statement.

Hydropanels Bring Water to Navajo Nation

In the Navajo Nation, sometimes a single spigot on an empty road is the only water source around for hundreds of residents. Others have to drive from their rural homes into towns miles away to buy all the water they need for cooking, drinking, cleaning, and livestock, because there's no infrastructure to bring it through pipes. About 40% of households in the Navajo Nation live without running water. But now, at a few houses, panels positioned on the ground pull moisture from the air, connecting to a tap inside the home and providing up to 10 liters of water -- or about 20 16-ounce bottles -- a day, at no cost to the family.

The panels come from Zero Mass Water; the company's Source hydropanels use sunlight to absorb water vapor from the air, even in arid climates. Zero Mass Water partnered with local Navajo governments and Navajo Power, a public benefit corporation working to install solar panels on tribal lands, for an initial demonstration project in which 15 homes received two Source panels each, for a total of 30 panels. Those initial panels were funded by Barclays and The Unreasonable Group, an accelerator for socially minded startups.

Each Source hydropanel can make up to 3 to 5 liters of water a day; with two panels, a home can get up to 10 liters a day, and each panel can store 30 liters of water, or 60 16-ounce bottles of water, for when cloud cover may affect production. The panels last for 15 years.

The Navajo Nation has at points during the pandemic had the highest COVID-19 infection rate per capita in the U.S., worsened by the fact that residents can't easily access water to wash their hands and have to make frequent trips into town to buy water. Zero Mass Water first started communicating with the Navajo Nation about three years ago, but the pandemic has heightened the urgency for this partnership. The company worked with chapter leaders -- the Navajo Nation has 110 chapters, which are geographical divisions like counties -- to find the people most in need.

"Rhythms Within A Turquoise Dream"

"Rhythms Within A Turquoise Dream" is the latest music release from Native American artist Louie Gonnie. Gonnie is Dine from the Navajo Nation in New Mexico. Gonnie admired his father and uncles and wanted to be like them so he began to sing in the Native American Church. He is also a well rounded artist, expressing himself in music, art and writing.

Gonnie started singing for family and friends. Eventually, people were recording his music and he realized that he could have a career as a recording artist. His albums started out as Peyote songs of the Native American Church. Since then he has created a more contemporary style.

Gonnie is the exemplar of a creative artist. While very much a part of Dine traditions and very much living its values, Gonnie has an artist's desire to find personal expression within the world of his community. His first two recordings -- Sacred Mountains and Elements (my personal favorite) -- were explorations of the music of the Navajo people in which traditional experience was the foundation for this artist's unique music.

Gonnie's latest album, "Rhythms Within A Turquoise Dream," is a direct return to his roots in the Native American Church. The recording of peyote songs is always a controversial issue within the Native American Church. Some practitioners feel that the songs, as they are intrinsic to a sacred ritual, should never be recorded, while many others feel that recordings are important for disseminating their songs throughout the community.

Even as he lives in respect for NAC values, Gonnie takes the songs for the peyote ritual to a new place. While his song forms are very traditional, the means of producing those songs (extensive studio multi-tracking) is not. Nonetheless Gonnie's compositions and layered harmonies are reverent, spiritual, and achieve transcendence. Anchored by a water drum and sustained by waves of his flowing vocals, Gonnie leads an inner voyage from dreams to actuality, from earth to sky and from the past to eternity.

The Dalai Lama's First Musical Album

"Inner World," the Dalai Lama's first musical album, is a sacred offering of mantras and teachings set to music. In "Inner World," Tibet's leader, Tenzin Gyatso, the 14th Dalai Lama, chants key Buddhist mantras and delivers his insights that trace much of the world's pressing concerns to the spiritual malaise characterizing life in the new century. In short, much of the world's problems owe much to its neglect of the soul: the "Inner World."

Released July 6 when the Dalai Lama celebrated his 85th birthday, "Inner World" consists of 11 tracks along the New World music genre written mainly by New Zealand composer Abraham Kunin, a follower of the Tibetan leader. Kunin's compositions are similar to Tibetan religious music; the main instruments seem to be the bamboo flute, biwan fiddle, Zhannian zither and dungchen or Tibetan long horn. Since this is Tibetan music, it is also Shamanic or meditative music with its use of continuous sounds, some of them natural, such as running water or fountain.

One of my favorite tracks is "Compassion," in which the Dalai Lama intones the famous "Om mani padme hum," the six-syllable mantra associated with the bodhisattva of compassion. In his best-selling books, the Dalai Lama refers to the mantra as a purification on the path to enlightenment -- to "transform your impure body, speech and mind into the pure exalted body, speech and mind of a Buddha."

In "Humanity," we hear the Dalai Lama blaming violence and injustice to "a lack of human compassion . . . a lack of oneness as brothers and sisters." He explains that a "self-centered attitude" puts "too much emphasis on we and them, (which is the) basis of killing, bullying and exploitation." "All injustice is based on too much concept of we and they," the Dalai Lama declares.

Toward the end of the record, he says that whether believer or nonbeliever, "we are the same human beings (who want) a happy life, a peaceful life." This could be attained only by inner conversion. "We have to make every effort to promote through education about inner values," he concludes.

The Dalai Lama's renewed calls for "inner values" and "compassion" are peaceful and nonviolent exhortations that are addressed as much to modern mankind as to Communist China, which has been enslaving Tibet for nearly 70 years now.

Major DAPL Victory for Standing Rock

A message from Madonna Thunder Hawk, The Lakota People's Law Project

On July 6, District Court Judge James Boasberg ordered the Dakota Access Pipeline (DAPL) to be shut down within 30 days! In this momentous ruling, Judge Boasberg found that the Army Corps of Engineers failed to fully consider the environmental impacts of Energy Transfer's crude oil pipeline, and that there were too many safety concerns to allow its continued operation. While this order only shuts DAPL down for 13 months while the Army Corps completes additional environmental assessments and safety planning, there is a good chance that when the oil is drained in 30 days, that oil will never flow again!

We commend the Standing Rock Sioux Tribe, the Cheyenne River Sioux Tribe, and their legal team at EarthJustice for years of dedication and persistence in this struggle to defang the Black Snake. And we are proud of the amicus brief that our legal team submitted in the lead up to this decision. We're also elated that Judge Boasberg cited many of the questions we and our allies have raised since the beginning of the NoDAPL struggle. First, that it's simply wrong to conduct an environmental assessment of a pipeline after it's already been built. Second, that DAPL's leak detection abilities are so poor it could be leaking more than 6,000 barrels of oil every day without detection, and Energy Transfer's abysmal pipeline safety record raises that risk even further. Third, that there is no proper cleanup plan for a wintertime spill, when freezing Dakota winters make response the most difficult. Boasberg even went one step further, concluding that the drop in oil demand due to the COVID-19 pandemic makes shutting down the pipeline now less harmful to North Dakota's economy.

So what comes next? First, Energy Transfer has to drain and shut down DAPL by August 6th. The Army Corps of Engineers then has 13 months to further study potential pipeline leaks and the dangers they pose. This ruling could still be appealed in the Federal District Court of D.C., but our analysis tells us that such an appeal is unlikely to succeed. Thank you to each and every one of you for your tireless support, and for staying with us throughout this journey.

Wopila tanka -- Thank you for standing with us to protect our water, our land, and our families!

Madonna Thunder Hawk

Mashpee Wampanoag Tribe Victory in US Court

The Mashpee Wampanoag Tribe, the very tribe that welcomed the Pilgrims in the 1600s, is at risk of losing what is left of their homelands due to a determination made by the Bureau of Indian Affairs. On June 5, the U.S. District Court in Washington, D.C., blocked the federal government from revoking the Massachusetts tribe’s reservation status, ordering the Department of the Interior (DOI) to reexamine a decision that sought to take the tribe’s 300+ acres out of trust. The judge hearing the case called the efforts against the Tribe as "arbitrary, capricious, an abuse of discretion, and contrary to law."

While this decision is an important step toward righting centuries of wrong against the Mashpee Wampanoag Tribe, our collective work is not finished. Many who stand in solidarity with the Tribe await a final positive determination on Mashpee’s homelands once and for all. We must stay vigilant to ensure that the Department of the Interior recommits itself to the restoration of homelands, the trust obligation, and Tribal sovereignty. What Can You Do To Help? Sign the petition to protect the Mashpee Wampanoag Tribe's reservation land.

"Zen Taiko"

Zen is the Japanese term for a form of the Buddhist religion that concentrates on meditation to achieve enlightenment rather than on studying religious writings. Zen Buddhism teaches that contemplation of one's essential nature to the exclusion of all else is the only way of achieving pure enlightenment. Contemplation induces a state of calm attentiveness in which one's actions are guided by intuition rather than by conscious effort. This Zen state of mind can readily be achieved through drumming -- a form of active meditation. Rhythmic stimulation is a simple and effective technique for affecting states of mind.    

Taiko is a term that has come to mean a traditional style of Japanese drumming (what the Japanese would refer to as "wadaiko"), but the word actually refers to the taiko drums themselves. Literally, taiko means "fat drum," although there is a vast array of shapes and sizes of taiko. For me, taiko is nothing more that a creative expression and exchange of healing energy. The sound waves created by the drum impart their energy to the resonating systems of the body, mind, and spirit, making them vibrate in sympathy. When we drum, our living flesh, brainwaves and etheric energy field entrain to the sound waves and rhythms. This sympathetic resonance forms new harmonic alignments, opens the body's energy meridians, releases blocked emotional patterns, promotes healing, and helps connect us to our core, enhancing our sense of empowerment and stimulating our creative expression.

Taiko is the relationship of energy between a drummer and a drum, between a drummer and their fellow drummers, and between the drummers and anyone experiencing that drum. Taiko is a very powerful tool for expressing and exchanging energy. Taiko drummers themselves are musical instruments. They employ sticks and drums, but it is their bodies, voices, and life force (ki) that express an exchange of energy. This relationship with energy can be found in anything that one approaches with mindfulness and intention -- other instruments, other arts, or pursuits of any kind. To hear and experience a taiko drum, relax and listen to my latest music release on Spotify -- "Zen Taiko."

The Summer Solstice and Social Change

The 2020 summer solstice is Saturday, June 20 at 21:44 UTC. In the Northern Hemisphere, the summer solstice is the first day of summer and the longest day of the year. The summer solstice is a turning point when the days start to grow shorter. This occurs June 20, 21, or 22, varying from year to year, dependent upon the elliptical path of the Earth around our sun. Technically the summer solstice marks the instant at which the Earth's axis stops tilting toward the sun and starts going back the other way. Solstice means "standing-still-sun." At summer solstice, the sun journeys farthest north in its orbital path and for the next three days it rises and sets at virtually the same place on the horizon, appearing to stand still, and then it slowly returns south.

At the summer solstice, we begin a new cycle on the Medicine Wheel of Life, entering the South -- the home of summer, midday, youth, joy, trust, and growth. From the South rises the vital energy of renewal, regeneration, and growth. From the South we learn to plant seeds of good cause. We learn that our thoughts and actions create our reality. Whether we realize it or not, we are creating our reality all the time. Our reality is the perfect, exact mirror of our thoughts and what we consistently focus upon. Every thought, idea, or image in the mind has form and substance. Everything that we perceive began with a thought. The structure of our universe is thought, mind and consciousness. Consciousness determines the form of our experience. Consciousness is the "theater of perceptual awareness." It is the collective consciousness of humanity that shapes our physical and social reality.

Shapeshifting our Social World

Shapeshifting is about changing from one energetic state to another. Shapeshifting occurs on two different levels. The first level is personal, such as when an individual shifts their energy to match that of an animal or helping spirit. The purpose of personal shapeshifting is to take on the perspective of a helping spirit in order to see the world through their eyes and to build a mutually supportive relationship. The reason for building a relationship with a spirit helper is to acquire knowledge, wisdom, and a broader, deeper understanding of the world.

Social shapeshifting is when people collectively transform their organizations and communities. The purpose of social shapeshifting is to develop new thought and behavior patterns in order to change the social world. We can only change our social reality by changing the way we think -- by changing our beliefs, expectations and assumptions which keep us stuck in a narrow perspective. Since all energy follows thought, shapeshifting is one of the most effective means of transforming societies. We create ourselves by how we invest this energy. What we focus our attention on is what our world becomes. By utilizing the principles of shapeshifting, we can transform our existing world into an equitable, peaceful world where all our relations can thrive.

To bring about social change, we cannot fight who we are. We cannot beat the existing system; we have to build a better one instead. As American architect, systems theorist, and author R. Buckminster Fuller put it, "You never change things by fighting against the existing reality. To change something, build a new model that makes the old model obsolete." We cannot change our political system by fighting it. We cannot change an oppressive government by voting for more progressive politicians. We cannot bring about the kind of social change we want by trying to tear down the parts of the old system that we do not like. We can only change the social structure by building a new model that is so desirable and so successful that people will clamor for it. From a shamanic perspective, we need to shapeshift a new world into being.

Awakening the Shamanic Drum

When you make or acquire a new drum for shamanic work, it needs to be ritually awakened so that it can be used more effectively. The ritual that I present here is a form of embodiment trance and should not be undertaken without helping spirits for protection from malevolent spirits that may cause you harm. As Mongolian shaman Sarangerel Odigon points out, "Opening yourself up in order to allow your shamanic spirits to work through you is not dangerous if you do so with the specific intention of embodying them and no other spirits besides them. Your helper spirits will bar the way to any foreign spirits that may try to enter your body."

Embodiment trance is a core shamanic practice. It is essential for the safe practice of many methods of shamanic healing. By embodying a helping spirit, the practitioner is protected from the ill effects of removing spiritual intrusions from a patient during extraction healings. Through embodiment trance, the spirits are able to make their thoughts known or empower the practitioner to do the work at hand.

To prepare for this ritual, it is useful to smudge the drum and dedicate it to your work. Create sacred space and ask each of the six powers or directions to bless your drum. Thank the animal spirit for giving its hide for your drumhead. Thank the trees for your drum's wooden rim and ask that the drum's hoop be connected to the World Tree, which enables all trees to sing your prayers while drumming. If your drum has synthetic parts, thank the organisms that provided the essence for the chemicals that the substance is made of.

Once you have invoked the spirits you normally work with, be sure to call upon the spirit of the drum and ask it to come to you and become your spirit helper. Convey your intention and willingness to allow it to enter your body and merge with your being. Visualize yourself as a clean hollow bone or tube, ready to be filled with hope, possibilities and power.

Now begin to gently play a heartbeat rhythm on your drum. Focus your attention on the sound of the drum, thereby stilling the chatter in your mind. Allow the drum to empty you. Become one with the drum. Remember that drumming opens portals to the spirit world, draws spirit in, and opens you up to receive it.

Imagine the energy of your drum's spirit entering your hollow bone and filling you with power and possibility. You may feel it, see it, sense it or simply imagine it. Allow the spirit of the drum to merge with you so that your playing comes under its control. When embodying spirits, they will essentially dictate the rhythm, tempo, volume and timbre until you reach something that is appropriate for them. Just relax, release all expectation and follow the urges the spirits give you. The amount of time spent drumming before the spirits actually enter the body varies from practitioner to practitioner and even from session to session.

Once the spirits come in, they will empower you to continue drumming, sometimes for hours. As Tuvan shaman Sailyk-ool Kanchyyp-ool describes it, "I am not myself. But, I am being maneuvered by the spirits. They tell me. 'Beat hard, beat fast, beat a long beat.' And they also tell me when to stop." While the spirits are in your body, they will protect you from any harm. Even if you do something dangerous, such as walking through fire, they will not allow any harm to come to you.

As the drum journey evolves, you will become more ecstatic and spirit will perhaps create new rhythms or inspire you to sing. You are now shifting into a higher state of consciousness and developing a new shamanic skill. At the higher levels, a healer becomes adept at detaching all sense of self, fully present in the moment, as a hollow bone or living conduit for healing energy to move through. At some point in your journey, you will sense that all of your helping spirits and power animals are traveling with you. They are at your side, helping you become a living conduit for the spirit of the drum.

When it feels appropriate, gradually slow the tempo of your drumming to a regular heartbeat rhythm to draw your consciousness back into your body. Do not rush the transformation. Visualize yourself fully grounded in your body, and then slowly open your eyes.

Merging with the spirit of your drum is an important breakthrough in becoming a shamanic practitioner. This is a truly sacred time to hold with reverence, for the spirits have brought the blessing of greater power to you for the benefit of the community. Your shamanic initiation has truly begun!

Finding True Power at Home

In this time of global crisis, one truth has become crystal clear -- coming home is powerful. This is also an essential aspect of shamanism, which provides us with effective, time-tested ways to achieve personal and collective transformation. We have reoriented our lives around our home spaces, alone and in groups. Keeping balance in close quarters takes coordinated and consistent effort. Our relationships with nature, spirit, and our inner selves dwell in this core space too. In this time of coming home, nourishing these relationships is a powerful prescription for improving our health, the health of our family and our community.

Finding our true power at home begins with the creation of effective rituals. Ritual is a universal way to address the spirit world and provide some kind of fundamental change in an individual's consciousness or in the ambience of a gathering. It may involve prayers, chanting, drumming, dancing, anointing, as well as rites of passage. Ritual is designed to engage the spirit world in helping us to do what we are unable to do for ourselves. By creating effective rituals, we can skillfully engage spirit in the processes we are involved in like healing, therapy or actualizing our goals. Potent rituals have similar foundational elements. Key elements of this foundation include:

1. Intention is the first element of an effective home ritual. You should have a clear idea of what you want to accomplish. Without a clear intention or desired outcome, the energy created in the ritual is poorly structured with little or no direction. Articulating your desired outcome is how you channel the energy of the performance toward the intended objective. One good way to think about it is by asking yourself what you want to happen as a result of the ritual. What effect do you want it to have on individuals, community and the world?

2. The creation of sacred space. Sacred space is that territory that we enter for spiritual and inner work. Regardless of your spiritual beliefs, having a special place in your home reserved for quiet introspection, reflection and spiritual connection can nourish your soul. A sacred space can be any location in your home where you can be by yourself and be fully self-expressed. Be creative with this, but find a special place for you to go at least once a day.

Consider setting up an altar that is appropriate for the purpose of your ritual. Although an altar is not essential, it provides us with a focus to pray, meditate and listen. An altar is any structure upon which we place offerings and sacred objects that have spiritual or cosmological significance. It represents the center and axis of your sacred space. A simple altar can be created with a cloth, a candle and other symbols that mean something to you. Fresh cut herbs, cedar boughs or flowers can also be placed upon the altar as offering to the spirits.

It is important to cleanse your sacred space before starting any spiritual work. Preparing a purified sacred space shifts our awareness from ordinary waking consciousness to a more centered, meditative state. Ritual preparation awakens our connection to the web of life and structures a boundary that separates the sacred from the ordinary and profane. Ritually cleanse the space by smudging, which is a method of using smoke from burning herbs to dispel negative energy. Sage, cedar and sweetgrass are traditionally used for smudging. To smudge, light the dried herbs in a fire-resistant receptacle, and then blow out the flames. Then use a feather or your hands to fan the smoke around your body and home. I recommend cracking a window or door for ventilation and for releasing unwanted energies.

3. The opening of sacred space. After preparing a purified sacred space, you may wish to ritually open the space. The opening of sacred space is essentially an invocation; calling in the spiritual energies of the seven directions: East, South, West, North, Up, Down and Within. Calling in the directions not only aligns you with their power, but is a spiritual activity in and of itself. The orientation embeds you in the living web of life, yielding greater awareness and perspective. It imparts a comprehensive recollection of the basic experience of being fully human. The ritual grounds you completely in the present moment to begin your day or to begin a specific spiritual practice.

Though there are no rules or restrictions, on most occasions a sacred circle is cast in a sun-wise direction. I would suggest you start in the East where the sun rises. If you have a rattle, shake it four times to open a portal in the East to the spirit world. Rattles are used to invoke the assistance of benevolent helping spirits. The rattle draws the spirit world and its inhabitants into the material world. Using words, chanting or song, invite the benevolent spirit powers associated with that direction to participate and assist in the ritual or ceremony. Welcome the spirits with an open heart and mind. Some people will whistle or make animal sounds to call in spirit helpers. Trust your instincts and intuition in this process.

Next, pivot around clockwise and repeat the same procedure to invoke the spirits of the South, the West and the North. After that, invoke Father Sky above and Mother Earth below. When invoking Father Sky, reach to the heavens; when invoking Mother Earth, reach down and touch the ground where you stand.

Finally, face the center of the circle and bring your hands to your heart to invite the spirit of Within. Call upon the spirit of divine unity that flows from within the center of your being where the six directions meet. Welcome the gifts of balance, oneness and connection with all things, for all things are one and all things are related.

4. The induction of altered states. Altered states of consciousness are induced through intense rhythmic stimulation such as drumming, chanting and dancing. An altered state of consciousness is any state of mind that is significantly different from normal waking consciousness. Altered states produce deeper self-awareness; allow us to connect with the power of the universe, to externalize our own knowledge and to internalize our answers.

5. The closure of sacred space. When you have finished your ritual, sacred space should be closed. Follow the same procedure as for the opening, but in reverse order. Begin by thanking the spiritual energies of Within, Mother Earth and Father Sky, and then the North, West, South and East in a counterclockwise movement. Shake your rattle to say farewell to the spirits. As you rattle, give thanks to all your relations for the needs met. The phrase "all my relations" is used at the end of a prayer in many shamanic traditions, for all living things share in the relationships of life on Earth. Express your gratitude to the helping spirits for assisting you and send them off, releasing their energies to the seven directions.

Effective home ritual makes us more fluent in the language of the inner life, which is where meaningful healing, transformation and insight arise. Being mindfully present with our thoughts, feelings and sensations is a journey into deeper self-awareness. Regardless of what you call it -- personal growth, personal development, self-actualization, or finding yourself -- this journey is you exploring and developing who you truly are.

Every Step You Take is a Prayer

The coronavirus has now arrived in many Native American communities. In an online strategy, Native women are working to heal their communities through virtual jingle dress dances. Umpaowastowin -- or Pat Northrup, as she's known in English, arranged an event and someone posted it on Facebook with the hashtag #jinglehealing. "Wear your jingle dress at home and be connected," the posting said. "Remember the reason we were given this dance."

According to Dan Kraker's coverage on Minnesota Public Radio, Native American women from Pennsylvania to Nebraska to Ontario to Northrup's apartment in northern Minnesota joined in. "This isn't just an Anishinaabe prayer. This is an "all-people-prayer," said Northrup, 70, who is Dakota, widow of the late Ojibwe author Jim Northrup. "The virus isn't going to have prejudice," she said. "It will affect all people. So that's what the prayers are for." 

Michele Hakala-Beeksma also danced, but in Duluth. "We literally say that dancing is prayer. That every step you take is prayer," she said. Hakala-Beeksma, a member of the Grand Portage Band of Lake Superior Ojibwe, started dancing about 15 years ago. She sewed about 150 copper cones on to her purple dress herself. "That tinkling sound, that kind of sounds like water, like rain -- that's the healing part that comes in. When you become a jingle dress dancer, there's a responsibility that comes with it. You're dancing for the healing of your people," she said.

The jingle dress dance originated with the Ojibwe people, or Anishinaabe, during the 1918 Spanish flu pandemic. There are different versions of the story about how the dance began. But they all include a little girl who was very sick. Her father had a dream about a dance that would make her better. She wore a dress lined with rows of silver cones. The sound of the jingles healed her. The sacred dance has since been taken up by women throughout Indian County, after it spread through the pow wow circuit in the 1980s.

Ojibwe women were defying the U.S. government when they developed the dance. At the time, the government forbade ritualistic dancing on reservations. So a century after that first pandemic when they danced as a prayer for healing, women from Minnesota and Wisconsin, Utah and Colorado, Kentucky and all around Canada -- danced again, praying for healing. 

Photo by JMacPherson

The Navajo Nation COVID-19 Fund

The Navajo Nation has surpassed New York and New Jersey for the highest per-capita coronavirus infection rate in the US -- another sign of Covid-19's disproportionate impact on minority communities. The Navajo Nation, which spans parts of Arizona, New Mexico and Utah, reported a population of 173,667 on the 2010 census. As a result, with 4,002 cases, the Native American territory has 2,304.41 cases of Covid-19 per 100,000 people. By contrast, New York state now has a rate of 1,806 cases per 100,000 and New Jersey is at 1,668 cases per 100,000, according to data from Johns Hopkins University.

The nation has one of the strictest stay-at-home orders in the country, mandating that residents not leave their homes unless there is an emergency or they are essential workers. Even those who leave home for work must have documentation on company letterhead with a verifiable contact number for a manager in order to go. For the last few months the nation has been on weekend lockdowns to prevent members from being out and risking infection but case numbers have continued to rise.

The Navajo Nation COVID-19 Fund has been established to help the Navajo Nation respond to the COVID-19 pandemic. This is the Navajo Nation's only official COVID-19 fundraising and donation effort. The Navajo Nation is accepting monetary and non-monetary donations to address immediate medical and community needs. Charitable donations to the Navajo Nation are deductible by the donor for federal income, estate, and gift tax purposes. Click here to donate.

Bat Medicine and the Coronavirus

I am not a medical professional or an expert on epidemics. I leave the critical information in those important fields for the experts who have the appropriate training to help us get through the coronavirus pandemic. Even though I do not possess medical knowledge, as a shamanic practitioner, I believe I can try to humbly offer some insight into the spiritual significance of the pandemic that is spreading rapidly through much of the world. We are all navigating challenges as a result of COVID-19. Whether those issues are health related, economically related, or otherwise, we are being given an opportunity for growth.

Scientists say that the bat is the likely origin of the coronavirus near Wuhan, China, but humans are to blame for the spread of the disease. In the shaman's world everything happens for a reason -- there are no accidents. Furthermore, everything that happens in the physical world has its ultimate cause in the spirit world. So, what is the spiritual significance of the bat coronavirus? Bat represents rebirth, transition, and intuition. Bats often represent death in the sense of letting go of the old, and bringing in the new. They are symbols of transition, of initiation, and the start of a new beginning.

The word "medicine" in shamanic practice refers to the healing aspects that a particular animal brings to our consciousness. When bat medicine appears in our life, it is a call for the end of a way of life and the new beginning of another. This transition can be very frightening for many. But we will not grow spiritually until we let go of those old parts of us that are no longer needed. Success depends on our willingness to plow old habits into the soil in order to cultivate new patterns that enhance our natural growth. By facing the darkness before us, we will find the light of rebirth.

The bat is a symbol of death and rebirth because it is an animal that lives in the dark underworld of the Earth. From caves in the Earth Mother's womb, it emerges every evening at twilight. Thus, from the womb it is symbolically reborn every evening. Bat medicine embraces the idea of symbolic death in which the personal ego identity and the old ways of life give way to the new.

The Dismemberment Journey

In shamanism, there is an archetypal visionary experience known as the dismemberment journey. The student or practitioner of shamanism recognizes an illusion or fear that impedes the expansion of their soul. The practitioner prays for this flaw to be healed and, in doing so, surrenders to the wisdom of the higher powers of the universe to remove the impediment. In a classic dismemberment journey, the petitioner witnesses their own body being torn apart and perhaps completely destroyed. The individual dies a symbolic death and is then restored and brought back to life, whole and empowered, the fear or illusion vanquished.

From a shamanic perspective, the global coronavirus pandemic represents a mass shamanic dismemberment -- the experience of being taken apart, devoured, or torn to pieces on a global scale, allowing for a shift of awareness and transformation of collective consciousness. At its deepest level, the dismemberment experience dismantles our old identity. It is a powerful death-and-rebirth process. The experience of being stripped, layer by layer, down to bare bones forces us to examine the bare essence of what we truly are.

The viewpoint emerging from the shamanic community suggests the times we live in have a theme of planetary and cosmological initiation. Shamanic initiation is most often precipitated by physical, psychological, emotional, or spiritual events that force the ego into submission. Who we believe ourselves to be is not who we truly are. No matter how many years one has been developing their consciousness, no one is exempt from this shamanic death-and-rebirth. This is a shamanic initiation on the grandest cosmological scale.

The times we find ourselves in are like a great river in flood. We can try to hold on to the shore to save ourselves from being swept along with the current. But this is a futile effort, for nothing can resist the great tide of change that is sweeping through and forever altering life as we have known it for millennia. Instead, we are being challenged to let go and go with the flow. We are being given the opportunity to surrender to the current of change so that new dreams and visions can emerge.

As humans, we are being asked to go within and search our hearts in order to change those patterns of thought and behavior that work against us. It is necessary to still the mind and quiet the emotions so that inner knowing and intuition can emerge into our consciousness. Personal isolation and contemplation help us gain deeper insight and clarity of mind. Bat medicine gives us the wisdom required to make the appropriate changes for the birthing of our new identity.

Coronavirus Moves Powwows Online

The names pop up quickly on Whitney Rencountre's computer screen, and he greets them as he would in person.

He spots someone from the Menominee Nation, a Wisconsin tribe that hosts competitive dancers, singers and drummers in traditional regalia in late summer.

"Beautiful powwow there," he says.

The emcee from the Crow Creek Sioux Tribe in South Dakota typically is on the powwow circuit in the spring, joining thousands of others in colorful displays of culture and tradition that are at their essence meant to uplift people during difficult times. Amid the coronavirus pandemic, the gatherings are taking on a new form online.

"Sometimes we have this illusion that we're in total control, but it takes times like this of uncertainty and the challenges of the possibility of death to help us step back and reevaluate," said Rencountre, a co-organizer of the Facebook group Social Distance Powwow, which sprung up about a month ago as more states and tribes advised people to stay home.

Normally this time of year, a string of powwows hosted by Native American tribes and universities would be underway across the U.S., with tribal members honoring and showcasing their cultures -- and socializing, like family reunions. The powwows represent an evolution of songs and dances from when tribal traditions were forced underground during European settlement, Rencountre said.

The pandemic has canceled or postponed virtually all of them, including two of the largest in the U.S. -- the Denver March Powwow and the Gathering of Nations in Albuquerque, New Mexico, held in April.

Social Distance Powwow has helped fill the void, quickly growing to more than 125,000 members.

Members from different tribal nations post photos and videos of themselves and loved ones dancing, often in their regalia. The page has become a daily dose of prayer, songs, dances, well wishes, humor and happy birthdays.

In one video, Jordan Kor sits in his vehicle after a shift at a San Jose, California, hospital emergency department. An old Dakota war song he learned as a child that can be a rallying cry was bouncing around his head. He pulls off his mask and cap and sings, slapping a beat on the steering wheel.

"The biggest ones, social distance, keep working in whatever it is that brings you joy and helps you keep connected," said Kor, who is Tarahumara and Wapetonwon Lakota. "And wash your hands!"

The page also hosts a weekly, live powwow with the organizers -- Rencountre, Stephanie Hebert and Dan Simonds -- assembling a lineup of volunteer drum groups, singers and dancers for the hours-long event. This past weekend, Rencountre patched people in from across the country on the live feed.

A marketplace on the site lets vendors showcase their paintings, beadwork, jewelry, basketry and clothing.

An online powwow lacks some of the grandeur of being in person and seeing hundreds of performers fill an arena for the grand entry. It doesn't have a roll call of tribal royalty, singers and champion dancers. And it doesn't have categories for competitive dancing.

But it offers a way to keep people connected.

"When we dance, we are dancing for prayer and protection," said member Mable Moses of the Lumbee Tribe in North Carolina. "No matter what we do, may the Lord always protect us whether we're living or dying."

Moses learned to dance later in life and now competes in the "golden age" category at powwows. In a video of her Southern Traditional dance, she moves around a dogwood tree in her yard slowly but with high energy.

"Even though I'm 72, I'm like 29," she said.

Moses said the dance meant to calm people helps her cope with the fear surrounding the coronavirus, and the difficulty of staying away from others.

Tribal members also are posting elsewhere on social media, including youth hoop dancers from Pojoaque Pueblo in New Mexico.

For those viewing for the first time, Rencountre encourages an open mind.

"We ask them to break down the wall, to feel the dances, to feel the songs, as you're watching," he said. "Don't think about it from a technical point of view. Understand the creation of these songs and dances comes from a place of uplifting."

Leiha Peters grew up doing jingle dress dance meant for healing. The dress is characterized by cone-shaped jingles typically made from the lids of tobacco cans. Now, she does beadwork for her children's outfits and is a Seneca language teacher.

She recently posted a video of two of her children and their cousins doing smoke dance in the living room of her home on the Tonawanda Indian Reservation northeast of Buffalo, New York. Its origins are mixed as a dance for men to bless themselves before they went to battle and a way to clear smoke from traditional homes called longhouses, she said.

Her children grow up knowing the respect and the protocol that accompany the dance and its songs. They also have fun with it, sometimes competing in the family's backyard to win cups of Kool-Aid or bags of candy, Peters said.

"For them, dancing is medicine on its own. It's everything to us," she said. "It's energy, it's athleticism, it's staying healthy and living a better life with food choices. It's not easy doing what they do."

Stand with the Lakota on Giving Tuesday

Though we're separated by circumstance, we can still stand together in spirit. As the novel coronavirus dominates our focus and draws us apart, it also unites us as relatives. That's why I want to invite you to join the Lakota People's Law Project for Giving Tuesday Now, a global fundraising event scheduled for this Tuesday, May 5.

Dedicated to reversing the slow genocide of the Lakota People and destruction of their culture, the Lakota People's Law Project partners with Native communities to protect sacred lands, safeguard human rights, promote sustainability, reunite indigenous families, and much more.

Beginning today, everyone who donates to their #GivingTuesdayNow campaign will receive an invite to join Chase Iron Eyes and Lakota People's Law Project chief counsel Daniel Sheehan for a live, interactive online talk on Saturday, May 9 at 5 p.m. PDT!

Right now, your love and support mean more than ever. Only by working together during these uncertain times can we win justice for the Lakota People. Use this link to donate. After you contribute, you'll get the details for the online chat with Daniel and Chase. Thank you for standing with the Lakota!

The Trees are My Grandparents

The Amazon rainforest has been home to the Achuar people of Ecuador for thousands of years. Skilled hunters and fishermen, they have a spiritual connection with nature and consider themselves the forest's greatest protectors.

Life is governed by their ancestors, with family history passed down orally from generation to generation. Yet traditions are being undermined as the young are tempted away by modernity, while their fragile ecosystem faces man-made destruction.

But now, the same technological developments so often deemed a threat to traditional ways of life, have offered the Achuar people, and other remote tribal people, the opportunity to preserve their legacy and fight back against the eradication of their histories.

A team from the global genealogy website MyHeritage has been spending time with groups like the Achuar in an attempt to preserve their family heritage.

Entsakua Yunkar, shaman of the Achuar Sharamentsa community in Ecuador, said the project was helping to ease his fears that "history can disappear" very quickly.

"I feel like the father of this community," Yunkar said. "If I don't exist here, this community can't have power and be successful. I feel that I give positive energy to the communities and families here.

"The big trees are my grandparents. They speak to me. I feel very sad when I think about what will happen in a long time. The world is changing. Our goal is to protect this area and our culture so it will be alive for many years."

The very existence of tribal communities around the world is threatened by a whole host of factors. Imported diseases, such as influenza, measles and chickenpox, can prove deadly when tribes people have not had the chance to develop any immunity, according to Survival International, the global charity for tribal people's rights.

Deforestation and climate change are also huge threats, while technology and modernity risk destroying communities by luring younger members away to urban regions.

The genealogy project is the brainchild of Golan Levi, a qualified architect who earlier in his career spent years creating giant sculptures with tribes around the world.

"I heard fascinating stories [during his time as an architect]," he said. "They had a history of oral tradition, but they didn't have a means to preserve their heritage.

"The oral tradition keeps the essence of their communities but they're losing the pieces. They might know the meaning behind a ceremony but they wouldn't be able to tell you the name of their great great grandparents.

"When I started working at MyHeritage I realized it was the perfect fit to document those stories."

The group's first project was with the Himba people of Namibia in 2015, with subsequent delegations visiting the Nenets in Siberia, the Emberá, Ngäbe, Naso and Guna in Panama, and several tribes in Papua New Guinea.

"Everything varies from tribe to tribe … but family and how they collaborate with each other is key," said Levi.

He explains the groups have initially been met with skepticism, but their willingness to muck in breaks down barriers with the tribes people, who eventually agree to be photographed, filmed and interviewed. "It takes time to build trust," he adds. "We live as they live in order to understand how they view the world and this is something they greatly appreciate."

Franklin Wasump, an Achuar who hails from the Wayusentsa community, echoed Entsakua Yunkar's concerns about his culture disappearing.

"In many years the Achuar culture may disappear, as happened with other nationalities, because there are many young people that don't want to preserve the culture," he said. "I am sad because although today it is still preserved, in the future it might not.

"It is the responsibility of the father to teach, to talk to the young children in order not to lose the culture."

Yampia Santi, an Achuar leader from the Wayusentsa community, said he hoped the project would raise awareness. "The Achuar tribe will be around for many more generations, which is why we ask you tell your friends about the rainforest and the Achuar people who live there."

This story originally appeared in The Guardian (April 2020).

Divination and Adapting to an Evolutionary Pandemic

Divination is the art of gaining insight into a question or situation by the interpretation of signs or omens. The goal of shamanic divination is to encourage well-being by helping a person live in harmony with the universe around them. One of the best known systems of divination is the I Ching, or Book of Changes. For some 3,000 years, people have turned to the I Ching to help them uncover the meaning of their experience and to bring their actions into harmony with their underlying purpose. Consulting the I Ching is one of the best ways I know of to restore harmony wherever there is disharmony.

I consulted the I Ching today in order to gain some insight into the coronavirus pandemic that is spreading rapidly through much of the world. When I consulted the I Ching regarding the hexagram that best describes the pandemic, I received Hexagram 51, "The Arousing (Quickening, Shock, Thunder)." This hexagram consists of a doubling of the trigram Chen (the Arousing Thunder). Thunder rolls over Thunder, forming a state of Quickening. This hexagram symbolizes the unsettling events of fate that arouse us when we cling to belief or behavioral patterns that no longer support our growth. According to the I Ching, "Thunder repeated is the image of Shock. Thus in fear and trembling, the superior man sets his life in order and examines himself." The first thunder denotes fear and trembling, the second denotes shaping and exploring.

Just as the deep, reverberating sound of rolling thunder jolts the senses, so the universe may use a shocking turn of events to arouse us when we have gone astray. To weather the storm, we must retain our inner balance and utilize available energy in a sincere effort to set our life in order. Success depends on our willingness to plow old habits into the soil in order to cultivate new patterns that enhance our natural growth. If we disregard this imperative and persist in outmoded ways, we will experience repeated shock. Innovative change, on the other hand, will revitalize our life and precipitate renewed growth and creativity.

The process of adapting to COVID-19 is just beginning. Over time, the impact of the novel coronavirus may be so sweeping that it alters human rituals and behaviors that have evolved over millennia. This could change everything from the way we conduct our economy to our greeting and grieving rituals. Our earthly reality is in a state of Quickening that demands that the human species build our evolutionary powers of adapting on a scale equal to the magnitude we've seen in the coronavirus pandemic. As humans, we are being asked to go within and search our hearts in order to change those patterns of thought and behavior that work against us. It is necessary to still the mind and quiet the emotions so that inner knowing and intuition can emerge into our consciousness. Personal isolation and contemplation help us gain deeper insight and clarity of mind.

The shock waves that we are feeling indicate that usable energy is now available to change those patterns that inhibit our growth and create disharmony. When mankind chooses to live out of harmony with nature, nature too becomes inharmonious. That is what has happened in this case, and when this lack of harmony takes place, everything falls out of balance. This virus is the most recent example of this lack of balance. Global upheaval occurs when imbalances need to be corrected.

A global crisis often spawns innovation and cooperation. One of the wonderful things that happens during a natural disaster is that people cooperate with each other. That's how humans have always evolved in harsh conditions. This is a moment for us to prove our humanity, not run away from it. So, let us open our hearts to one another and let this be our finest hour. This turning point in human evolution still has much more to come. To gain insight into your path ahead, consult the I Ching.

Stand With the Mashpee Wampanoag

A Message from Chase Iron Eyes, Lead Counsel, The Lakota People's Law Project

Anpetu Waste (Good day)! I hope you are staying well, and I want you to know that we're praying for all our relations impacted by the ongoing COVID-19 outbreak. One benefit of sheltering in place is that we're able to keep our eyes peeled for important news. In case you missed it, I wanted to highlight a recent attack on Indigenous sovereignty and ask for your solidarity for our Mashpee relatives.

At the end of last month, the Department of Interior announced that 321 acres of land will be taken out of trust, effectively revoking the reservation status of the Mashpee Wampanoag people of Massachusetts. For those who learned the Thanksgiving story in elementary school, the Wampanoag people broke bread with the Pilgrims in Plymouth colony, and it was Wampanoag land that the Pilgrims took. And now, in the middle of an unprecedented global pandemic, President Trump's cabinet is moving to rescind the sovereign status of these people.

President Obama placed the land in question into trust in 2015, but that decision has been reversed under Trump. A reinterpretation by our executive branch of a 2009 Supreme Court decision now only grants trust status to tribes recognized before 1934, when the Indian Reorganization Act was signed. Because the Mashpee weren't federally recognized until 2007, they've now lost their status. As Jessie Little Doe Baird, vice chair of the tribe, said "they came for our children and took them to Carlisle because we were 'too Indian.' Today, they tell us we are not Indian enough."

The Mashpee, who have lived in the Massachusetts area for over 12,000 years, are being denied their right to autonomy. With federal trust status comes the right to manage, develop, and tax a parcel of land. This "disestablishment" of the Mashpee reservation will likely force the closure of the tribal court and police department; it will cost Native people their livelihoods in an already barren economic landscape.

This blatant land-grab isn't even court-ordered -- the directive came from Trump's Department of the Interior. Now, the Mashpee have asked a D.C. court to issue an emergency restraining order to prevent the dissolution of trust status, and Massachusetts senators Elizabeth Warren and Ed Markey have vowed to combat this assault on the tribe's self-determination, saying "We will not allow the Mashpee Wampanoag to lose their homeland."

We Native people have struggled to retain less than 2.5 percent of our lands since European contact. The Indian Wars, in essence, have never truly ended. The United States' long history of systemically suppressing Native rights continues, and in 2020, land trust removal is the latest iteration of that same legacy of colonialism. We are disheartened, but as Indigenous people and allies, we have each others' backs in the face of adversity. You can stand for sovereignty by standing with the Mashpee people in their time of need.

Wopila -- thank you. Solidarity forever,

Chase Iron Eyes
Lead Counsel
The Lakota People's Law Project

Soul Flight: A Spiritual Prescription for Coronavirus

I am not a medical professional or an expert on epidemics. I leave the critical information in those important fields for the experts who have the appropriate training to help us get through the coronavirus pandemic. Even though I do not possess medical knowledge, as a shamanic practitioner, I believe I can try to humbly prescribe a vaccine that can heal the spirit -- the soul flight or shamanic journey. In the shamanic world, all healing begins with the spirit.

Shamanism is based on the principle that innate wisdom and guidance can be accessed through the inner senses in ecstatic trance. Basically, shamanic journeying is a way of communicating with your inner or true self and retrieving information. Your inner self is in constant communication with all aspects of your environment, seen and unseen. You need only journey within to find answers to your questions. You should have a question or objective in mind from the start. Shamanic journeying may be undertaken for purposes of divination, for personal healing, or for any number of other reasons. After the journey, you must then interpret the meaning of your trance experience.

Drumming (or listening to a shamanic drumming recording) is a simple and effective way to induce this ecstatic trance state. When a drum is played at an even tempo of three to four beats per second for at least fifteen minutes, most novices report that they can journey successfully even on their first attempt. Transported by the driving beat of the drum; the shamanic traveler journeys to the inner planes of consciousness: the Upper, Middle, and Lower Worlds. You should always journey with a purpose, question or intention. Some good reasons to take a shamanic journey at this challenging time are….

1. To reconnect with your inner or spirit self: Shamanic journeying heightens the ability of perception and enables you to see into the deeper realms of the self. The moment you bond with your spirit is the moment your heart opens. The first time you glimpse your spirit self, you gasp and cry. You know who you are. That is the moment you begin to heal. Journey work reconnects us to our core, enhancing our sense of empowerment and stimulating our creative expression.

2. To clarify life purpose: When we are unaware of our soul's true purpose or simply not aligned in our actions, we often experience a malaise of the spirit. We can engage the blueprint of our soul path through the vehicle of journeying. Shamanic journeying is a time-tested medium for individual self-realization. We can journey within to access wisdom and energies that can help awaken our soul calling and restore us to wholeness. Journey work reconnects us with our deepest core values and our highest vision of who we are and why we are here. It heightens our sense of mission and purpose, empowering our personal evolution.

3. To access a higher power: Shamanism provides a secular approach to accessing a higher power. Shamanic methodology directly supports the introduction of spiritual factors found significant in the healing process. According to the American Journal of Public Health, "Shamanic activities bring people efficiently and directly into immediate encounters with spiritual forces, focusing the client on the whole body and integrating healing at physical and spiritual levels. This process allows them to connect with the power of the universe, to externalize their own knowledge, and to internalize their answers; it also enhances their sense of empowerment and responsibility. These experiences are healing, bringing the restorative powers of nature to clinical settings."

4. To divine information: You can journey within to obtain information about personal and community issues. Your helping spirits are a good resource when it comes to answering questions pertaining to relationships, health issues, or any issue. To divine information in a journey, begin with a clear question that you would like to ask of your helping spirits. Decide which of your helping spirits you would like to answer your question, and then journey to the place where you normally meet them in non-ordinary reality. Of course you can ask your question to as many of your helping spirits as you wish. When divining or healing on behalf of others, it is vital that you have their permission.

5. To develop relationships with the helping spirits who dwell in the three inner planes of consciousness -- the Upper, Middle, and Lower Worlds: Shamanism is a sacred call to build relationship with the caretakers in the unseen world who want to support the earth and her inhabitants at this time. These helping spirits might be the spirits of nature, animals, plants, the elements, or ancestors. The reason for developing personal relationships with spirit helpers is to gain wisdom, healing techniques, and other vital information that can benefit the community. Similar to the way friendships develop gradually, our relationships with spirits grow and deepen based on repeated interaction and building trust over time.

6. To reconnect with benevolent ancestors: Your ancestors and the collective spiritual power of all those who went before you reside in the spirit world. When your own time comes to pass on, you will become part of this vast collective unconscious. If you embark on a journey with the intention of connecting with those who have passed, they may come to meet you. Keep in mind that spirits choose to come into relationship with the person seeking. You can seek ancestral spirits, but the spirits must choose.

7. To prepare for death: Shamans believe that learning to leave the physical body is important, for without this experience, the soul may become confused after death and remain stuck in the Middle World. When a person dies, there is usually a smooth transition into the afterlife, but when a person suffers a traumatic death, they may not have an awareness of who and where they are. This makes it difficult for them to make their journey to the afterlife. Other souls linger in the space between life and the afterlife for fear of going to hell. Sadly, most of the psychopomp rites of passage that once helped prepare a person for death have disappeared. Hence, journeying is one of the most important shamanic skills that we can develop. By journeying to the Lower World, the place to which human souls travel upon physical death, we can prepare for our own death. That said, perhaps the most compelling reason to journey is...

8. To find ways to restore balance in the world: As anthropologist and author Felicitas Goodman points out, "One of the most pervasive traditions of shamanic cultures is the insight that there exists a patterned cosmological order, which can be disturbed by human activity." When harmony between the human realm and the original intended pattern is disturbed, the shaman makes a spirit journey to the Upper World to bring back the balance. Shamans also go there to acquire archetypal knowledge, to bring a vision into being, or to influence events in the material world. By interacting with the archetypes, the shaman interacts with their counterparts in the outer world.

Try a Shamanic Journey

To enter a trance state and support your journey, click here to listen to a track from my CD "Shamanic Journey Drumming." Reflect for a moment on the purpose of your journey, and then close your eyes. Focus your attention on the sound of the drum and feel yourself being carried away by the sound. If for any reason you want to return, just retrace your steps back. You will hear a call back signal near the end of the video, followed by a short period of slow heartbeat drumming to assist you in refocusing your awareness back to your physical body. Sit quietly for a few moments, and then open your eyes.

After the journey, you must then interpret the meaning of your trance experience.  In some cases, your journey experiences will be clear and easy to understand. At other times, your journey may be dreamlike and full of symbolism. Interpret such journeys as you would any dream. Look for possible associations related to each symbol or image. The key is to observe whatever happens without trying to analyze the experience. Like developing any skill, journeying takes practice. Nothing may happen on your first journeys. You may only experience darkness. When this happens, simply try again at a different time. To learn more, read my article Shamanic Journeying.

Major Victory for Standing Rock

A Message from Phyllis Young, Standing Rock Organizer

As the COVID-19 pandemic continues to spread throughout the nation, we're aware that it could have an outsized impact on Indian Country. Relief programs may not provide needed tests and medical supplies for us -- or anyone -- on an appropriate scale. Please know we are monitoring this, and as my colleague Chase Iron Eyes mentioned a few days ago, we'll keep you updated on developments. May we all stay safe and healthy.

In the meantime, I write with some wonderful news. Just yesterday, Standing Rock won a big victory in the ongoing legal battle against the Dakota Access pipeline when a federal judge granted the tribe's request to strike down DAPL's federal permits! Watch our video about the win in court and send a note of solidarity to Standing Rock.

The judge ruled that Trump's Army Corps of Engineers must complete a full Environmental Impact Statement (EIS) -- the much more comprehensive review we've all been demanding since the beginning of this movement (and that President Obama required, only to be reversed by Trump). The Corps fell short in three specific ways, according to the judge.

First, the Corps failed to respond adequately to claims by the tribe's experts that DAPL's leak detection system is wholly inadequate. Second, the company's dreadful history of oil spills wasn't properly addressed. Finally, the oil company failed to account for the adverse repercussions a "worst case discharge" might have on our treaty rights -- our ability to hunt, fish, and perform traditional religious ceremonies near Lake Oahe, which the pipeline crosses under.

I was asked by the tribal chairman to represent Standing Rock's interests at the hearing in Washington, D.C., but I couldn't go because of Coronavirus travel restrictions. I'm gratified that, despite our troubles, we have been victorious, at least for now.

The logic of the judge's ruling suggests the pipeline should not remain operational without a federal permit. The ruling actually references both the Titanic and Chernobyl concerning the possibility of human error, and I'm hopeful shutting down the flow will be the judge's next step. He has now requested legal briefs on that issue.

Please stay tuned, as we hope to share more good news soon. In the meantime, stay safe and please listen to the medical professionals with knowledge about the requirements of this pandemic. We're all in this together.

Wopila tanka -- as always, we're so grateful to you for standing with Standing Rock and Mother Earth.

Phyllis Young
Standing Rock Organizer
The Lakota People's Law Project