- Persistent thoughts or emotions about someone or something from your past.
- Feeling energetically drained after contact with certain people.
- Difficulty moving on from old relationships, even years later.
- Recurring dreams or synchronicities involving unresolved situations.
- Emotional entanglement with a family member, ex-partner, or colleague.
- A sense that someone "has a hold" on your energy or decisions.
Sunday, November 9, 2025
Shamanic Invisible Cord Cutting
Sunday, September 21, 2025
The Spiritual Significance of the Autumnal Equinox
At the autumnal equinox, we begin a new cycle on the Medicine Wheel of Life, entering the West--the home of autumn, twilight, Bear, introspection, emotions, flow, the moon, death, endings, and the element of Water. From the West flows the energy of transformation. In the West we assimilate our life experiences. Experience is the only baggage we carry with us from this Earth Walk. From the West we exit the realm of physical experience and join into vast levels of experience in the spirit worlds of light, or we choose to return and walk again the sacred wheel of life.
A Moment of Balance
At the heart of the equinox is the symbolism of balance. Just as the Earth leans neither toward nor away from the sun, we too are invited to consider equilibrium in our own lives. Spiritually, the autumnal equinox asks us to reflect on how we balance light and darkness within ourselves. Our lives often tilt toward extremes--busyness or stillness, giving or receiving, action or rest. This seasonal turning point provides a moment to pause and realign.
Many wisdom traditions speak of inner balance as essential for growth. In Taoism, the harmony of yin and yang represents the balance of opposites. In Native traditions, the medicine wheel teaches the importance of honoring all directions and aspects of life equally. The autumnal equinox echoes these teachings by reminding us to tend to both our inner and outer worlds.
Harvest and Gratitude
The equinox is deeply tied to the harvest season. Fields once green and full are now golden with ripened grain, fruits, and vegetables ready to be gathered. Spiritually, this is the time to acknowledge the fruits of our own labor, both literal and symbolic. What have we cultivated in our lives since the spring? What intentions have borne fruit, and what still needs nurturing?
Many cultures hold harvest festivals during this season. The ancient Celts celebrated Mabon, a holiday of thanksgiving where they honored the bounty of the earth and shared food with community. In Japan, people celebrate Higan, a Buddhist observance that emphasizes reflection, ancestor veneration, and gratitude. These practices remind us that the equinox is not just about what we reap but also about giving thanks for what has been given.
Gratitude itself is a spiritual practice that nourishes the soul. As we honor the abundance around us, we strengthen our connection to the Earth and to the greater cycles of life.
The Descent into Darkness
The autumnal equinox also signals the beginning of the darker half of the year. From this point forward, nights grow longer, and daylight wanes. Spiritually, this descent into darkness is not something to fear but rather a vital part of the cycle. Darkness represents rest, mystery, and the unseen realms of the spirit. Just as seeds must be buried in soil to sprout in spring, so too must we allow periods of quiet and introspection to bring forth new growth.
Many traditions honor this time as a gateway into the inner world. The veil between the seen and unseen is said to thin as the year darkens, leading toward Samhain (Halloween) and the season of honoring ancestors. The equinox prepares us for this inward journey, urging us to release what no longer serves us so that we may enter the winter months lighter and more attuned.
Letting Go and Transformation
Falling leaves are perhaps the most iconic symbol of the autumnal season. Trees release their foliage with grace, showing us that letting go can be beautiful. Spiritually, the equinox offers us the opportunity to shed old patterns, outdated beliefs, and unnecessary burdens. What is it time to release in your life?
This process of release mirrors transformation. In many mythologies, autumn is the season of death that precedes rebirth. The Greek myth of Persephone, who descends into the underworld during autumn, reflects the soul's journey into shadow as a necessary step toward renewal. Just as the Earth transforms, we too are invited to transform by surrendering what is no longer aligned with our growth.
Rituals and Practices
The autumnal equinox has inspired countless rituals designed to align human beings with the rhythms of nature. Here are a few practices you might consider:
- Gratitude Ceremony: Create a simple altar with seasonal offerings--apples, corn, squash, or autumn leaves. Take time to speak aloud or write down what you are grateful for.
- Balance Meditation: Sit quietly and imagine balancing the light and dark within you. Reflect on areas where you may be overextended or neglected.
- Harvest Sharing: Share food with family, friends, or those in need, honoring the abundance of the earth by giving back.
- Letting Go Ritual: Write down what you wish to release and burn or bury the paper, symbolizing transformation.
- Drumming Celebration: Drumming is a powerful way to attune yourself to a new cycle on the Medicine Wheel of Life.
These practices help root the equinox's spiritual meaning in daily life, grounding cosmic balance into personal experience.
A Collective Threshold
On a larger scale, the equinox is a collective threshold. Humanity is part of the same planetary body, all experiencing the same moment of balance together. Spiritually, this can be seen as a call to unity. In a time when the world often feels fractured, the equinox reminds us that we share the same cycles of light and dark, harvest and rest. It is an invitation to find harmony not only within ourselves but also with one another and with the Earth itself.
The autumnal equinox is more than a seasonal shift--it is a spiritual teacher. It calls us into balance, invites gratitude, encourages release, and prepares us for the inward journey of the darkening year. By honoring this celestial moment, we attune ourselves to the wisdom of the natural world. As the days and nights stand equal, may we find harmony within ourselves. As the harvest fills our baskets, may we live in gratitude. And as the leaves fall, may we learn the beauty of letting go. The equinox whispers the timeless truth: life moves in cycles, and each turn of the wheel offers us a chance to grow in spirit.
Sunday, September 7, 2025
Mending the Sacred Hoop
This process is both deeply personal and profoundly collective. It asks us to recognize what has been broken, honor the wounds, and begin the patient and reverent work of repair.
The Symbol of the Hoop
The circle has always held sacred meaning. For many Indigenous traditions, the circle is the shape of the cosmos itself. The sun and moon travel in circular paths, the seasons turn in endless cycles, and the life of a person moves through stages of birth, growth, maturity, and death--only to continue in spirit.
Lakota holy man Black Elk once said, "The power of the world always works in circles, and everything tries to be round." In this way, the hoop is more than a symbol. It is a mirror of the natural order.
When the hoop is whole, balance is present: balance between the masculine and feminine, the human and more-than-human, the individual and community. But when it is broken, imbalance reigns. We see this imbalance in our modern world through climate disruption, widespread loneliness, addiction, and the ongoing wounds of cultural disconnection.
What Broke the Hoop?
The hoop has been broken in many ways, both historically and spiritually. Colonization brought the forced removal of Indigenous peoples from their lands, the banning of ceremonies, and the trauma of residential and boarding schools. These acts not only wounded people but also tore apart the living connections between communities and the land itself.
But the breaking of the Sacred Hoop is not confined to Indigenous experience alone. In a sense, all people living in today's industrialized world carry fragments of this brokenness. Many have lost their ancestral traditions, their kinship with Mother Earth, and their sense of belonging to a greater whole. We see the results in ecological devastation, alienation, and social fragmentation.
Acknowledging this brokenness is the first step in healing. To mend the hoop, we must look honestly at the history of harm while also reclaiming the wisdom of connection.
Mending Through Ceremony
One of the most vital ways the Sacred Hoop is mended is through ceremony. For Indigenous peoples, ceremonies such as the Sun Dance, sweat lodge, pipe ceremonies, and healing songs are not simply rituals--they are acts of reweaving the web of life.
When a community gathers in ceremony, they call upon the spirits, the ancestors, and the natural forces to help restore harmony. The circle itself--drummers, dancers, elders, children--becomes a living expression of the Sacred Hoop made whole again.
For those outside Indigenous traditions, ceremony can take different forms, but the principle is the same. Whether through prayer, ritual, gathering, or personal practices that honor the sacredness of life, ceremony becomes a bridge to wholeness. Planting a tree with intention, offering tobacco or water to the Earth Mother, or sitting quietly in gratitude at sunrise--all these are ways of repairing the threads.
Healing Intergenerational Wounds
Mending the Sacred Hoop also means tending to the deep wounds of trauma, both individual and collective. Many Indigenous communities speak of the importance of healing not just for the living but for the ancestors and for the generations yet to come.
Trauma, when left unaddressed, perpetuates cycles of pain. But when acknowledged and healed, the cycle is interrupted, and the hoop begins to mend. This work often requires storytelling, truth-telling, forgiveness, and the reclaiming of languages, songs, and cultural practices once suppressed.
For non-Indigenous people, healing intergenerational wounds may mean exploring one's own ancestral stories--honoring what was lost, grieving what was broken, and reclaiming ways of being that foster kinship rather than separation.
The Role of Community
No hoop can be mended in isolation. Community is essential. When people come together in mutual respect and shared intention, healing accelerates. This is why circles--whether in councils, talking circles, or gatherings of prayer--are such powerful spaces for transformation.
To sit in a circle is to remember equality: no one above, no one below, all voices important. In a world of hierarchies and divisions, the circle calls us back to the truth of interconnectedness.
Mending the Sacred Hoop on a community level might mean fostering dialogue between cultures, creating spaces of reconciliation, or working together on ecological restoration projects. Each collective action is a stitch in the torn fabric.
Mother Earth as Teacher
Perhaps the greatest ally in mending the Sacred Hoop is the living Earth herself. The land remembers wholeness, even when humans forget. By spending time in nature--listening to the wind, watching the cycles of growth and decay, honoring the animals--we learn again how to walk in balance.
Mother Earth teaches patience. A forest regrows slowly after fire, rivers carve valleys over millennia, and even a wounded ecosystem can heal when given respect and time. In this way, the Earth Mother offers both model and medicine for our own repair.
A Call to Action
To mend the Sacred Hoop is not a metaphorical task alone; it is a daily practice. It calls for concrete actions:
- Personal healing: tending to our inner wounds, seeking balance in our lives.
- Cultural healing: supporting the revitalization of Indigenous traditions and respecting sovereignty.
- Ecological healing: restoring landscapes, protecting waters, and living sustainably.
- Spiritual healing: remembering the sacredness of all life and living in gratitude.
Each act, however small, is a thread woven back into the circle.
The Calling of Our Time
Mending the Sacred Hoop is not the work of one generation alone. It is the calling of our time and the gift we can offer to future generations. The hoop may have been broken, but it is not beyond repair. Through ceremony, community, healing, and reconnection with the Earth Mother, we participate in a great act of remembrance--the remembering that we are not separate, but part of a circle that holds all beings. When the Sacred Hoop is mended, harmony can return. And when harmony returns, life can flourish again in beauty, balance, and wholeness.
Sunday, August 31, 2025
Taking Care the Spirit World
We live in a time when the material world is often mistaken as the only reality. Productivity, consumption, and measurable progress dominate how we value life. Yet, in the rush to master the physical, many have forgotten that life is upheld by invisible threads--the ancestors, the spirits of the land, the energies of dreams, the pulse of the earth. When these are neglected, a sense of emptiness creeps into our lives, manifesting as anxiety, alienation, and disconnection. Prechtel reminds us that remembering, honoring, and feeding the spirit world restores the sacred reciprocity that sustains us.
The Spirit World as Kin
In many Indigenous traditions, the spirit world is not abstract or distant--it is kin. The land, animals, ancestors, winds, rivers, and even stones are recognized as living relatives who hold their own intelligence and agency. To take care of them is to treat them with the same respect and attention one would offer to beloved family.
This care takes many forms: offering prayers, leaving gifts of food or flowers at sacred places, singing songs of gratitude, or remembering ancestors with stories. Such acts are not superstitions but essential gestures of acknowledgment. They keep the relationships between human beings and the unseen realms alive and reciprocal.
Prechtel writes about how, in the Mayan village where he lived, neglecting these obligations would be unthinkable. Without tending the spirits, people believed crops might fail, children could fall ill, or the community would suffer. By contrast, when the spirits were fed and remembered, abundance and harmony returned.
The Poverty of Forgetting
Modern culture often suffers from what could be called a "poverty of forgetting." In the rush toward progress, many have cut ties with ancestral traditions, lost rituals of remembrance, and neglected offerings to the unseen. As a result, the spirit world grows hungry. This hunger appears in subtle ways:
- A sense of being rootless or adrift.
- Disconnection from place, nature, or community.
- A gnawing emptiness that material success cannot fill.
- A collective grief that has no name.
When the spirit world is ignored, the balance of reciprocity is broken. Just as neglecting a friendship eventually causes it to wither, so too does ignoring the invisible realms weaken the flow of nourishment and blessing in our lives.
Feeding the Spirits
So what does it mean to "take care of the spirit world"? The answer is not found in one prescribed ritual, but in an attitude of reverence expressed through acts of beauty and offering. Some ways include:
1. Gratitude as Offering: Speaking words of thanks to the land, sky, ancestors, and elements each day is a form of spiritual nourishment. Gratitude acknowledges the unseen forces that allow us to live.
2. Creating Beauty: Prechtel emphasizes the importance of beauty as food for the spirits. Singing, painting, dancing, making altars, or tending a garden are all ways to feed the world beyond the visible. Beauty is not frivolous; it is necessary sustenance.
3. Ritual Remembrance: Lighting a candle for ancestors, leaving offerings of food or flowers, or telling old stories keeps the dead alive in spirit. By remembering them, we feed their presence in our lives.
4. Reciprocity with Nature: Planting trees, caring for water, honoring animals--these are acts of spiritual reciprocity. To give back to the earth is to give back to the spirits who animate it.
5. Living Generously: Acts of kindness, generosity, and compassion also feed the unseen world. Spirits are nourished when humans live with open hearts.
How the Spirits Take Care of Us
When the spirit world is cared for, life feels different. We find ourselves moving in harmony with unseen currents. Opportunities unfold, synchronicities arise, and a deeper sense of belonging infuses daily life. The spirits respond to our offerings not in transactional ways but through mysterious, life-sustaining gifts.
Prechtel writes that when the spirits are remembered, they bring sweetness to life--what he calls "honey in the heart." This sweetness is not about avoiding suffering but about feeling supported, connected, and held by something greater than ourselves. It is the taste of living in a world that is alive, reciprocal, and enchanted.
Reweaving the Sacred
The call to take care of the spirit world is especially urgent today. Our planet faces ecological crises, social fragmentation, and spiritual disconnection. Yet beneath the chaos lies the possibility of reweaving our relationships with the unseen. Each act of reverence, each offering of beauty, each word of gratitude helps mend the frayed threads between worlds.
To begin, we do not need to appropriate rituals from other cultures. We can start with what is near: the land beneath our feet, the ancestors who walk with us, the simple acts of gratitude that remind us we are not alone. Prechtel reminds us that beauty, offerings, and remembering are universal languages.
A Way of Life
Ultimately, "take care of the spirit world and the spirit world will take care of you" is not a slogan but a way of life. It asks us to live in reciprocity, to recognize that the invisible is as real and vital as the visible. It calls us to live not as consumers of life but as participants in a web of mutual care.
When we feed the spirits with beauty, gratitude, and remembrance, we restore balance. In turn, the spirits feed us with guidance, protection, and sweetness. Life becomes infused with meaning. The heart grows honeyed. And we rediscover what it means to be fully human: a being woven into both the visible and invisible worlds, responsible for keeping the threads strong.
About the Author
Martin Prechtel's life, well documented in his books, has taken him from the Pueblo Indian reservation in New Mexico, where he grew up, to the Guatemalan village of Santiago Atitlan, where he was the student and eventual successor of a powerful shaman. Eventually Prechtel became a principal member of the village body of spiritual leaders, responsible for introducing the young people to the meanings of their ancient stories and guiding them through their long rituals of initiation. Today Martin Prechtel lives once again in his native New Mexico and is active as a writer, teacher, speaker, musician, and healer. Using ceremony, language, and story, he helps people in many lands reconnect with a sense of place, a sense of the daily sacred, and their search for the Indigenous Soul.
Sunday, August 17, 2025
Facing Down the Darkness
Facing down the darkness is not about eradicating it. It is about meeting it with courage, awareness, and compassion, so that what was once a source of fear becomes a gateway to deeper wisdom.
Understanding the Nature of Darkness
In spiritual traditions, darkness often plays a paradoxical role. It is the void from which creation emerges, the womb of potential, the quiet place where seeds germinate before breaking into the light. At the same time, it is the realm of ignorance, illusion, and suffering.
Mystics throughout history--from the Taoist sages of ancient China to the shamans of the Amazon--have recognized that life is a dance of opposites. Just as day cannot exist without night, the light of the soul is most clearly perceived against the backdrop of our shadows.
The spiritual journey inevitably leads us into encounters with darkness. This can take many forms:
- Personal trials: grief, loss, betrayal, or illness.
- Inner shadows: unacknowledged fears, suppressed anger, unresolved trauma.
- Collective darkness: societal injustice, war, and ecological crisis.
It is tempting to avoid or deny these realities, to cling to the light and pretend the shadows do not exist. But avoidance only gives darkness more power. True spiritual growth requires turning toward it.
Why We Must Face It
Avoiding darkness does not dissolve it--it buries it. Unmet pain festers. Unacknowledged fears shape our decisions from the shadows. Denial can create more harm than the truth we are trying to avoid.
Spiritually, facing the darkness is essential for three reasons:
1. Integration of the Self: Carl Jung spoke of "the shadow" as the unintegrated parts of ourselves. By bringing our shadows into awareness, we become whole. Spiritual maturity is not about becoming flawless; it's about knowing all parts of ourselves and choosing how to act with integrity.
2. Strength and Resilience: Meeting life's challenges with open eyes strengthens the soul. Just as a muscle grows through resistance, the spirit grows through confrontation with difficulty.
3. Access to Deeper Light: Paradoxically, our deepest experiences of light often arise after we have moved through profound darkness. The night sky reveals the stars; the darkest times can awaken our most radiant compassion.
The Inner Battle
Facing the darkness is an inner battle more than an outer one. While the events of life may be beyond our control, our relationship to them is a matter of choice.
When fear rises, the mind often spins into stories of catastrophe. Spiritual practice teaches us to witness these stories without getting lost in them. Whether through meditation, prayer, breathwork, or shamanic journeying, we learn to meet fear not as an enemy, but as a messenger.
The darkness inside often takes the form of:
- Limiting beliefs ("I am not enough," "The world is hopeless")
- Old wounds that we carry like unhealed scars
- Unconscious habits that keep us in cycles of suffering
By facing these inner shadows with compassion, we can transform them. Sometimes, this transformation is gentle--a slow untying of knots. Other times, it is fierce, requiring us to burn away illusions.
Tools for Facing the Darkness
1. Awareness: Darkness thrives in ignorance. Simply bringing attention to what we fear can begin to dissolve its power. Journaling, contemplation, and honest self-reflection are powerful allies.
2. Spiritual Anchors: Practices like meditation, prayer, chanting, or drumming keep us connected to the light while we navigate the shadows. These anchors remind us that we are more than the darkness we face.
3. Sacred Community: Walking through darkness is easier when we have companions on the path. Supportive friends, spiritual teachers, and trusted communities offer guidance and remind us we are not alone.
4. Ritual and Symbol: Many traditions use ritual to externalize and transform inner darkness--burning what is no longer needed, offering it to the fire, the river, or the earth. Symbolic acts engage both the conscious and subconscious mind in healing.
The Gift in the Darkness
Every confrontation with darkness carries a gift, though it is often hidden. The alchemists spoke of turning lead into gold, a metaphor for transforming the dense, heavy aspects of life into spiritual treasure.
Sometimes the gift is wisdom--the understanding that only comes from experience. Sometimes it is empathy, born from knowing suffering firsthand. Sometimes it is a renewed sense of purpose, forged in the crucible of hardship.
The great mystic Rumi wrote, "The wound is the place where the Light enters you." This is not to glorify suffering, but to acknowledge that our broken places can become openings for grace.
A Larger View
From a higher spiritual perspective, darkness and light are not enemies; they are two aspects of the same wholeness. The cosmos itself was born from a formless void. In the cycles of nature, night gives way to dawn, winter to spring.
When we face the darkness, we participate in this larger dance. We recognize that even the most difficult experiences are part of an unfolding that is ultimately creative.
Walking Forward
Facing down the darkness is not a one-time event--it is an ongoing part of the spiritual path. There will be seasons when the shadows seem overwhelming and times when the light feels distant. Yet each step we take toward truth, each act of courage in the face of fear, becomes a beacon for others.
The spiritual path asks us to trust that no darkness is absolute. Somewhere, even in the blackest night, the seeds of dawn are stirring. Our task is to keep walking, eyes open, heart steady, grounded in the knowing that light and darkness are both sacred teachers.
The next time you feel the darkness closing in, pause. Breathe. Remember that you are not alone and that within you is a light no shadow can extinguish. Facing the darkness is not about conquering it--it is about becoming so rooted in truth that even in the deepest night, you can see the stars. To learn more, look inside my book, The Great Shift: And How To Navigate It.
Sunday, May 11, 2025
The Power of Shamanic Energy Healing
What Is Shamanic Energy Healing?
Shamanic energy healing is based on the belief that all living things are interconnected through an invisible web of energy. When this energy--often referred to as life force, chi, or spirit--becomes blocked or distorted, illness or emotional unrest may follow. Shamans, often considered "spiritual doctors" or "energy healers," work to identify and remove these energetic blockages, retrieve lost soul fragments, and restore the client's energetic integrity.
This form of healing is not just about treating symptoms; it addresses the root causes of dis-ease by accessing spiritual realms, ancestral wisdom, and the client's own inner guidance. This approach enables individuals to break through barriers that traditional medicine alone may not address, offering relief that spans physical, mental, and emotional dimensions.
A Brief History of Shamanism
Shamanism is one of the oldest known spiritual practices, dating back over 30,000 years. It has existed in cultures across the globe--from the indigenous tribes of the Amazon and Native North America to the shamans of Siberia, Mongolia, and Africa. Despite their geographic distance, these cultures share similar cosmologies: belief in a spirit world, the concept of a soul, and the role of the shaman as a mediator between worlds.
Traditional shamans enter altered states of consciousness--often through drumming, dancing, chanting, or plant medicines--to communicate with spirits, animals, ancestors, and other non-physical entities. Their goal is to bring healing, insight, and guidance to the people they serve. Modern Shamanic Energy Healing adapts these age-old practices to contemporary settings, often blending them with principles from psychology, energy work, and trauma-informed care.
Core Principles of Shamanic Healing
Shamanic healing operates on several foundational beliefs:
1. Everything is Energy: At the heart of shamanism is the understanding that everything--people, animals, plants, even thoughts and emotions--consists of energy. Illness or imbalance arises when this energy becomes stagnant or fragmented.
2. Spiritual Dimensions Exist: Shamans believe in a multidimensional universe comprising the lower, middle, and upper worlds. These spiritual realms are inhabited by guides, power animals, ancestors, and other helpers who can offer insight and healing.
3. Healing Comes from Spirit: Shamans do not consider themselves the source of healing. Instead, they serve as conduits or facilitators, calling upon spiritual allies and the wisdom of nature to support the client's healing journey.
4. Soul Loss and Retrieval: Trauma, grief, or intense stress can cause parts of the soul to "detach" as a protective mechanism. This is known as soul loss, and it can result in feelings of emptiness, disconnection, or chronic depression. A central aspect of shamanic healing is soul retrieval, the process of bringing back these lost fragments.
Common Shamanic Healing Techniques
Shamanic energy healing can take many forms, depending on the practitioner's lineage, tools, and training. Some commonly used methods include:
1. Energy Clearing: The shaman identifies and removes energetic intrusions or attachments using hands-on healing, feathers, rattles, smoke (like sage, cedar or sweetgrass), or sound.
2. Soul Retrieval: Through journeying (often accompanied by rhythmic drumming), the shaman travels to non-ordinary reality to locate and return lost soul fragments to the client.
3. Power Animal Retrieval: Power animals are spiritual allies that offer strength, protection, and guidance. A shaman may help a client reconnect with their power animal to restore vitality and purpose.
4. Extraction Work: If harmful energies or entities have lodged in the client's energetic body, the shaman will extract them through ritual and spiritual intervention.
5. Ancestral Healing: Shamans can work with the ancestral line to resolve inherited trauma or patterns, freeing the client from generational burdens.
6. Plant Spirit Medicine: In some traditions, shamans work with plant spirits--ranging from herbal remedies to entheogens like Ayahuasca or San Pedro--for deep healing and transformation.
What to Expect During a Shamanic Healing Session
Shamanic energy healing sessions focus on rebalancing the body's energy field, clearing emotional and spiritual blockages that contribute to illness. Each healing session is unique, but most follow a similar structure:
- Intention Setting: The session begins with a conversation about what you're seeking--whether it's emotional release, clarity, or physical healing.
- Energetic Assessment: The practitioner may scan your energy field using intuition or physical tools like feathers or pendulums.
- Journey or Ritual Work: The shaman may enter a trance state to retrieve guidance, perform a soul retrieval, or clear blockages.
- Integration: After the energetic work, the practitioner will share insights and offer tools or rituals for continued healing (journaling, ceremony, grounding practices).
- Follow-Up: Healing continues after the session. Some practitioners recommend follow-up visits, especially if multiple issues are being addressed.
Sessions can be done in person or remotely, as energy transcends physical space.
Benefits of Shamanic Energy Healing
The benefits of this healing modality can be profound and far-reaching. Clients often report:
- Greater emotional clarity and resilience
- Relief from anxiety, grief, or depression
- Increased energy and vitality
- Spiritual connection and purpose
- Resolution of chronic patterns or ancestral trauma
- A sense of wholeness and empowerment
It's important to note that shamanic healing is not a replacement for medical or psychological care but can be a deeply supportive complement.
Is Shamanic Energy Healing Right for You?
If you're feeling stuck, disconnected, or curious about your spiritual path, shamanic energy healing may offer the insight and support you need. It's especially powerful for those who:
- Have experienced trauma or loss
- Feel fragmented or emotionally numb
- Seek spiritual growth and self-discovery
- Want to heal ancestral or karmic patterns
- Are open to non-traditional and intuitive methods
You don't need any prior experience with spirituality or shamanism--just a willingness to be open and present.
Choosing a Shamanic Practitioner
Because this field is unregulated, it's important to choose a practitioner with integrity, experience, and proper training. You can find a shamanic practitioner at the Society for Shamanic Practice. Look for someone who:
- Has studied with reputable teachers or indigenous elders
- Respects cultural traditions and ethical boundaries
- Provides a clear explanation of their methods
- Creates a safe, inclusive healing space
Trust your intuition when choosing someone to work with. The right practitioner will make you feel safe, seen, and supported.
Final Thoughts
Shamanic energy healing is a timeless and powerful practice that bridges the gap between the seen and unseen, the physical and the spiritual. It invites us to connect with the deeper aspects of ourselves, clear the energetic residue of trauma, and reclaim our vitality and wholeness. In an age of disconnection, this ancient path offers a return--to nature, to spirit, and to the true self.
Sunday, April 27, 2025
Shinto: The Way of the Gods
Sunday, April 20, 2025
Urban Shamanism: Ancient Wisdom in a Modern World
Sunday, March 9, 2025
What is Weather Shamanism?
Shamanism, as a spiritual practice, predates organized religion and exists in cultures worldwide. The shamans, or spiritual leaders, of these communities served as intermediaries between humans and the spirit world. Many shamanic traditions included working with weather as a vital aspect of maintaining balance within their communities.
- Indigenous Roots: Weather shamanism has been integral to many Indigenous cultures. Tribes across Africa, Asia, the Americas, and Oceania developed rituals to call forth rain during droughts, calm storms, or invoke the wind for agriculture and travel.
- Cultural Interpretations: For example, the Mongolian shamans revered Tenger ("eternal blue sky") as a divine force controlling weather. Similarly, Native American tribes had specific rain dances and ceremonies to honor and petition weather spirits.
1. Interconnection: Practitioners believe humans are not separate from nature but part of a vast, interdependent web of life. The weather is viewed as a dynamic expression of this interconnection.
2. Reciprocity: Weather shamans emphasize giving back to nature in exchange for its gifts. This might involve offerings, rituals, or simply adopting sustainable practices to honor the Earth.
3. Communication: Weather shamanism teaches that the elements--air, water, fire, and earth--are alive and sentient. Through prayer, meditation, and ritual, practitioners seek to communicate with the spirits of these elements.
4. Balance and Harmony: The ultimate goal is to maintain harmony between human activities and natural systems. Practitioners aim to mediate and heal disruptions caused by ecological imbalance, such as extreme weather events.
- Rainmaking Ceremonies: Invoking rainfall through dances, prayers, or offerings.
- Wind Calling: Appealing to the spirits of the wind for favorable breezes.
- Storm Calming: Seeking to pacify storms through chants, drums, or meditative practices.
- Entering a trance-like state through drumming or other rhythmic sounds.
- Meeting spirit guides who represent specific weather forces.
- Gaining insight into weather patterns or receiving instructions on how to address imbalances.
- Pouring water into the earth to appease rain spirits.
- Burning herbs or incense to honor air spirits.
Modern practitioners often use meditation or visualization to connect with the elements. For instance:
- Visualizing rain nourishing parched land.
- Meditating on the warmth of the sun to foster inner and outer balance.
- Ecological Activism: Many weather shamans view their work as a form of ecological activism, aiming to heal the planet's disrupted weather systems.
- Community Rituals: Weather-focused ceremonies are increasingly being held as communal events to raise awareness and foster a collective intention for environmental healing.
- Personal Growth: For individual practitioners, weather shamanism offers a path of spiritual growth by deepening their relationship with nature.
- Honor and credit the traditions you draw from.
- Avoid oversimplifying or commodifying ancient rituals.
- Use it as a tool for ecological awareness rather than personal gain.
- Deep Connection: By treating the weather as a living, communicative force, weather shamanism cultivates a sense of responsibility and care.
- Inspiring Action: Rituals and ceremonies can inspire communities to adopt more sustainable lifestyles.
- Cultural Wisdom: Indigenous shamanic traditions often contain invaluable ecological knowledge that can inform modern environmental efforts.
Sunday, January 19, 2025
Animism vs. Shamanism
Sunday, January 12, 2025
Neo-Shamanism vs. Traditional Shamanism
- Animism: Belief that all elements of nature (animals, plants, rocks, etc.) possess spirits.
- Community Service: Shamans perform rituals to heal individuals, resolve conflicts, or ensure a bountiful harvest.
- Cultural Specificity: Practices are shaped by the tribe's history, environment, and cosmology.
- Personal Growth: Participants often seek healing or enlightenment for themselves rather than for their community.
- Spiritual Eclecticism: Borrowing from diverse traditions--such as Native American, Peruvian, or Siberian practices--without adhering to a specific cultural framework.
- Universal Accessibility: Neo-shamanic practices are often presented as techniques anyone can learn, regardless of cultural or spiritual background.
- Traditional Methods: Indigenous shamans use culturally specific tools like drums, rattles, chants, and psychoactive plants such as ayahuasca or peyote.
- Neo-Shamanic Adaptations: Neo-shamanism may substitute traditional methods with breathwork, meditation, or modern sound healing techniques, making these practices more accessible to urban lifestyles.
- Traditional Shamanism: Rituals are sacred and often complex, requiring deep training within a cultural lineage. These ceremonies are imbued with cultural symbolism and are seen as essential for maintaining spiritual balance in the community.
- Neo-Shamanism: Ceremonies are often simplified or reinterpreted for broader audiences. For instance, a neo-shamanic retreat might focus on "soul retrieval" or guided visualization workshops, omitting the cultural nuances of the original practice.
- Traditional Shamanism: The use of plants like ayahuasca or iboga is rooted in centuries-old traditions, often accompanied by strict rituals and spiritual guidance.
- Neo-Shamanism: Plant medicine is sometimes commodified, with retreats offering ayahuasca ceremonies to international tourists, often without the depth of traditional training or safeguards.
- Loss of Context: A neo-shamanic drumming circle might replicate the surface elements of a Siberian ritual without understanding its deeper meaning.
- Exploitation: Indigenous knowledge is sometimes used without acknowledgment or compensation to the communities that developed it.
- Traditional Shamanism: Healing is holistic, addressing not only physical ailments but also spiritual imbalances believed to cause illness. The shaman works within a cosmology that views health as a harmony between humans, spirits, and nature.
- Neo-Shamanism: Healing is often framed in psychological terms, focusing on overcoming trauma, achieving self-actualization, or reconnecting with nature.
- Authenticity: Can shamanism retain its essence when removed from its cultural and spiritual roots?
- Accessibility vs. Exploitation: How do we balance making shamanic practices accessible to all while respecting the intellectual property of indigenous cultures?
- Sustainability: The commercialization of neo-shamanism, especially in areas like plant medicine tourism, risks overharvesting and exploitation of natural resources.
Sunday, January 5, 2025
The Neo-Shamanic Movement
- A Need for Connection: In an era of digital connectivity but emotional isolation, neo-shamanism offers meaningful experiences that foster connection with oneself, others, and nature.
- Mental Health Crisis: As mental health issues like anxiety and depression become more prevalent, people are seeking alternative therapies. Neo-shamanic practices provide tools for self-healing and emotional release.
- Ecological Awareness: Growing environmental concerns have spurred interest in nature-based spirituality, making the eco-centric ethos of neo-shamanism particularly relevant.
- Cultural Curiosity: The globalization of information has made it easier to access and learn about diverse spiritual traditions, inspiring people to incorporate shamanic elements into their lives.
- Shamanic Journeys: Guided meditations or trance states that allow practitioners to explore the spiritual realm, often seeking guidance from spirit animals or ancestors.
- Drumming and Sound Therapy: Rhythmic drumming, chanting, or sound baths to induce trance states and promote relaxation.
- Plant Medicine: The use of sacred plants like ayahuasca, San Pedro, or psilocybin mushrooms for spiritual awakening and deep healing.
- Ceremonial Rituals: Personalized rituals that honor life transitions, release past traumas, or set intentions.
- Energy Work: Practices like reiki, chakra balancing, or other modalities to align the body's energy fields.
While neo-shamanism has helped many individuals, it has also faced criticism. Key concerns include:
- Cultural Appropriation: Critics argue that borrowing practices from indigenous cultures without understanding their context can be exploitative and disrespectful.
- Commercialization: Some worry that the commodification of shamanic practices--such as pricey workshops or retreats--reduces sacred traditions to consumer goods.
- Lack of Accountability: Without the communal structures of traditional shamanism, neo-shamanic practices may lack oversight, raising concerns about safety and ethics.











